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Roman naming conventions

During Roman Empire, the Romans employed a system of nomenclature, consisting of a combination of personal and family names. It was called Tria Nomina (lit. three names), divided in: praenomen, the name who are normally called with; nomen, which indicated the bloodline of the family or the clan they were from; and cognomen, like surname, which indicated the household such as the modern usage. At times, they would use a third surname, called agnomen, for the ones who were adopted by the new family, but it hadn't a formal use. Between men and women, there were few differences: women usually had father's or husband's praenomen instead of one for theirselves.

Did someone heard Rick Riordan's new book about Nico Di Angelo and Will Solace? 😭😭😭😭❤️

A picturesque view of the Eilien Donan Castle: western Highlands of Scotland.

*is held*

birthday boi + twitter dump

Цаца красиво быкует 👌

συμμετεωροπολέω

I go through celestial regions along with.

Photography by Kev Moon 

Pluto [Plouton], magnanimous, whose realms profound are fix'd beneath the firm and solid ground, In the Tartarian plains remote from fight, and wrapt forever in the depths of night; Terrestrial Jove [Zeus Khthonios], thy sacred ear incline, and, pleas'd, accept thy mystic's hymn divine. Earth's keys to thee, illustrious king belong, its secret gates unlocking, deep and strong. 'Tis thine, abundant annual fruits to bear, for needy mortals are thy constant care. To thee, great king, Avernus is assign'd, the seat of Gods, and basis of mankind. Thy throne is fix'd in Hade's dismal plains, distant, unknown to rest, where darkness reigns; Where, destitute of breath, pale spectres dwell, in endless, dire, inexorable hell; And in dread Acheron, whose depths obscure, earth's stable roots eternally secure. O mighty dæmon, whose decision dread, the future fate determines of the dead, With captive Proserpine [Kore], thro' grassy plains, drawn in a four-yok'd car with loosen'd reins, Rapt o'er the deep, impell'd by love, you flew 'till Eleusina's city rose to view; There, in a wond'rous cave obscure and deep, the sacred maid secure from search you keep, The cave of Atthis, whose wide gates display an entrance to the kingdoms void of day. Of unapparent works, thou art alone the dispensator, visible and known. O pow'r all-ruling, holy, honor'd light, thee sacred poets and their hymns delight: Propitious to thy mystic's works incline, rejoicing come, for holy rites are thine.  

click here for the Ancient Greek version

It's a shame that two of the most badass moves Pisces Saints have in Saint Seiya are both from non canonical stories

Using your own poisonous blood as projectile needles to stab the enemy?

F***king amazing!

Telepathically communicate plants and use them to read other people's minds?

Nice, elegant, superb!

You know I absolutely lovrle Albafica, but Aphrodite isn't bad himself, let him shine as much as he did in SoG because that was fantastic and I am taking both moves as canon, because they are amazing