*grabs you and shakes you but gently cause I love you* you do not need to be ‘called’ to worship the gods. Just worship. Please just worship if it is what your heart wants.
Have been a lot since I did a collage for him but I hope he can recive it
• Cleanliness for the Gods •
Today, I wanted to talk about cleanliness when it comes to serving/approaching our gods.
While naturally things have changed from the practices used in ancient Greece, remembering that the gods we approach are still to be revered and respected will often lead us to a very simple but overlooked concept; are my hands dirty?
Aa always, I am a singular source! Please remember to always do your own individual research and I will attempt to cite sources as I can for convenience!
The Act of Cleanliness
When it comes to recerence of the gods, the ancient Greeks heavily valued the act of cleanliness when it came to providing offerings.
Designated hunters and gatherers were set to collect the animals and bloodless offerings (plants, herbs, etc). Not only were the collectors purified and cleansed, but their utilized tools and the collected offerings as well. This gives us some insight into how important cleanliness was seen in the eyes of the gods. [Greek Religion; Walter Burkert / Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth; Walter Burkert]
It is with this viewing that we begin to understand the importance of cleanliness when approaching the gods, and can act accordingly.
A commonly known impurity in hellenic polytheism is miasma, although there are some common heavy misconceptions of what it is and how it is collected.
Mia- is a known word group that encompasses the words of impurity it encompasses, miasma being the most common. It can be difficult at times to discern because the mia- word group is diverse. Robert Parker in Miasma Pollution and Purification in Early Greek Religion described the following:
"the mia- word group is applied to a diverse range of things, and if one isolates within it a category that seems to have real unity, the same criteria that have been applied in order to constitute it demand that phenomena described by different words should also be included, An English example will illustrate this simple point: 'innocent' thoughts associate better with a 'pure' mind than does 'pure' alcohol, Not merely words are involved, of course, but forms of behaviour - avoidance, expulsion, ablution, and the like."
With this, we understand that the mia- words - in their most basic sense - encompass words of defilement and impurity. This can be a dirtiness collected through physical defilement (miasma) or ideals and integrity (miaino). It should be known that while the two can be separated simply, they themselves are more complex, whereas miasma can be considered filthier than miaino as it refers to more physical acts and miaino refers to the act of BECOMING miasmic. However, miaino can also refer to impurities that are not physical, such as lying and injustices. These terms depend on context, and their exact definitions are not something I personally can be definitive on. However, for the sake of this post, I'll forgo miaino and refer to miasma as 2 sects; mortal and moral.
Mortal miasma refers the pollution of human and mortal existence. It is collected on a daily basis and is not inherently filthy nor evil nor disgusting. But rather, it is a separating factor between us and the divinity of the deathless gods. It is collected simply by us existing as mortals (using the bathroom, sex, giving birth, dying, etc). While not inherently evil it is impurity in itself that requires cleansing.
That said, while this is the most commonly known form of acquiring miasma, there is actually very little mention of miasma in this context in ancient texts (to my research).
Moral miasma, however, is far more referenced (such as by Homer), and is far more structured in how it is acquired.
Moral miasma is collected through injustices and crimes, as they are seen as acts of violations against Zeus. Murder, rape, incest, etc. These are afronting acts of filth. While all forms of miasma makes us ritually impure, it it moral miasma that requires ritual purification to be cleansed and deemed fit to kneel again before the gods.
Cleansing the Miasmic
The phrase "cleanliness is close to godliness" heavily applies to cleaning ourselves for the gods. It is an act that brings us closer to Them, as the action of being clean brings us closer to their divinity. Unlike us, the gods do not become miasmic or impure, and our need to cleanse ourselves for them is another factor that separates us from Them.
Khernips is another aspect of cleanliness that tends to be debated. The consideration and common acceptance is that it is purified water (adjacent to holy water) for cleansing oneself. Commonly this is done through "purification by fire." Burning herbs, using matches, etc.
With khernips, we wash our hands and feet or our bodies to cleanse ourselves and stand properly before the gods.
Cleansing can also be asking simple as washing our hands or taking showers and baths. That said, these sorts of cleansinga only apply to mortal miasma, not moral.
Because moral miasma is a violation against Zeus and dirties our very being, it cannot simply be washed away. Moral miasma requires ritual purification, which is far more complex and takes far longer than simply cleaning yourself.
This can include fasting, isolation, and other concepts that do not typically overlap with a state of normalcy. It is only through ritualistic purification that someone can become clean again before the gods after being stained with moral miasma.
Overall, I believe simple cleansing should become a part of any hellenic polytheist's normal life. And in a sense, it is. The act of washing your hands, taking showers, even your typical skincare routine. These are acts of cleansing, and setting the intention of cleansing for the gods, especially when done before offerings and devotional acts, is quite beautiful ♡
There’s a strange thing about memories—sometimes, they feel like the only thing we have left. I close my eyes, and I can still see my family sitting around the dinner table, laughing at a joke my uncle made. I can still hear my mother calling me to come inside before it gets too late. I can still feel the warm sun on my face as I walked home from school, thinking about my next big dream.
Now, those moments feel like they belong to another life. The streets aren’t the same. The people aren’t the same. And I—I don’t know if I’m the same either. But I hold onto those memories so tightly because they remind me of who I am, of the love I’ve known, of the warmth that still exists somewhere in this world.
If you’re reading this, take a moment to appreciate the little things. Hug your family. Send a message to an old friend. Step outside and take a deep breath of fresh air. 🌿 These are the moments that matter. These are the things that make life beautiful.
No matter where life takes me, I’ll never stop cherishing the love that shaped me. And I hope, wherever you are, you never stop appreciating the love around you too. 💙
And I'm now waiting to be Vetted by @gazavetters 🙏
I pray to thee, Lady Hestia, Blessed Keeper of Hearth and Home,
Protector of families both by blood and by choice,
You who maintain the eternal fire on Olympus,
You are the spark that ignites the flame,
The warmth that comforts in the chill of night.
In your unending warmth and tender-heartedness,
My soul finds peace and healing.
Please guide me with patience and strength as I strive for independence,
And navigate the complexities of life
May your divine presence bring harmony within my family and protection for my home.
With profound gratitude and unwavering reverence,
I offer this prayer to you,
O Hestia, eternal and benevolent.
May your favor be ever upon me.
Hello👋
Please take a moment to read my story.
I am Heba Al-Dahdouh. I currently live in the completely destroyed city of Gaza. Since the war on Gaza began on 7/1/2024, my family- my father Nasif, my mother Asmaa, and my siblings Khaled, Ahmad, Muhammad, and Malak-have been living in constant fear, crying, and suffering due to shrapnel, shells, and bullets.
We have no food, no electricity, no cooking gas, no schools, no homes, no cleaning supplies, and no clothes. My school has been bombed, and my brother Khaled's university is now rubble, depriving us all of education. The war has forced us to live in displacement centers, which are just tents unsuitable for living, especially in winter.
Every day we live death, terror, and panic a thousand times because of the ongoing bombardment of my city. The war has killed more than 50 of my relatives and neighbors. At the start of the war, we sought refuge at my aunt's house, . Imagine: we have survived imminent death more than 20 times and have been displaced among shelters more than 13 times. My siblings and I have suffered from many illnesses due to malnutrition, and we need medication continuously.
If we stay in Gaza, we might lose our lives. Recently, we have been seriously considering leaving Gaza for a safe place. However, travel costs are extremely high. We need over $50,000 to leave Gaza. Due to exorbitant prices, rampant unemployment, lack of security, the ongoing siege, and relentless bombardment, we have lost all our money. How can we live in such insecurity, with constant shelling and shrapnel flying above us? Dear compassionate friends around the world,
With your generous donations, even if small, you can save 7 people from imminent death, allowing us to start a life outside Gaza filled with love, peace, and hope.
With my warmest regards from the city of Gaza,
Heba Al-Dahdouh.
For a 2025 where I get drunk with dose two 🍷
would you like a nice glass of
I think heʼs mad at me ☹️
Despite my mom's almost judgmental glances, I was finally able to build what I hope will be a good altar for Lord Hermes 🪽🍀🕯️🪙
Here’s my story, and I’m reaching out with a hopeful heart 💔✨, hoping someone will feel what my family and I are going through.
The Israeli occupation forces launched drone strikes on my husband, Fayez, and my son, Mohammad.
my husband was hit in the head, while my son Mohammad was wounded in his legs.
Although my husband's condition has stabilized, my son is still suffering immensely and urgently needs medical treatment outside Gaza.
I lost most of my family. I'm afraid to lose my son too 🥺 .
I need your help please donate and share, evry contribution, no matter how small, brings us hope in these dark times.
Mohammed deserves to live a happy and healthy life, just like every other child on this earth.
So I humbly ask you to donate even a little or at least reblog this appeal.
I just wanted to share this article about Palestine's right to revolt and why it is important that we support it. It also has sources embedded in the text that debunk misinformation about them and Hamas. I implore everyone to read it and spread this information around.
Hellenic Polytheist //He-him//mexican//LMM fan//multifandom//Cody Burns my be loved//I write,I swear
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