A commission of Brigid for @bloodtreachery (awww, it was SUCH a pleasure to do it!). I put an emphasis on her aspect as a poet, hence the fire of poetry ablaze! The poem in the flames is a liberal translation of these lines from The Hosting of the Sidhe into Old Irish (courtesy of my wonderful husband):
...if any gaze on our rushing band, We come between him and the deed of his hand, We come between him and the hope of his heart.
Empty
Now Núadu was being treated, and Dían Cécht put a silver hand on him which had the movement of any other hand. But his son Míach did not like that. He went to the hand and said ‘joint to joint of it, and sinew to sinew’; and he healed it in nine days and nights. The first three days he carried it against his side, and it became covered with skin. The second three days he carried it against his chest. The third three days he would cast white wisps of black bulrushes after they had been blackened in a fire.
Dían Cécht did not like that cure. He hurled a sword at the crown of his son's head and cut his skin to the flesh. The young man healed it by means of his skill. He struck him again and cut his flesh until he reached the bone. The young man healed it by the same means. He struck the third blow and reached the membrane of his brain. The young man healed this too by the same means. Then he struck the fourth blow and cut out the brain, so that Míach died; and Dían Cécht said that no physician could heal him of that blow.
After that, Míach was buried by Dían Cécht, and three hundred and sixty-five herbs grew through the grave, corresponding to the number of his joints and sinews. Then Airmed spread her cloak and uprooted those herbs according to their properties.
Cath Maige Tuired
pov: Lugh Samildánach offers you a game of fidchell. your bet?
I've read a 1912 compendium of criminal case studies featuring peasant girls and women from all corners of former Russian Empire as perpetrators, and I couldn't shake the thought of all those 16, 17, 18 year olds driven to killing themselves, their unwanted children, their husbands two or three times them older who were essentially r*ping them for years. Hence the little mermaid - a Slavic edition (in Slavic folklore, mermaids are a type of the undead). All violence starts with domestic and gender-based violence. Russia is a terrorist state and always has been. Down with empires.
Tonaroasty (Tóin an Róistigh, something along the lines of 'The bottom end of de Roche lands') is a medieval ghost village in Co. Galway I accidentally came across when out to shoot a stone circle on a barrow (I did take photos of it too). Judging from the onomastics (and from the satellite photos clearly showing rectangular foundations and what seems to be a cross-shaped church) it was an Anglo-Norman settlement, so built no later than 12th c. This also gives us a clue about how and why it ended. When the Black Death reached Ireland, the Gaels were in a more advantageous position than the Normans as they lived in less crowded conditions and did not have any religious prejudice about cats (hence, less rats and less fleas carrying plague). The Norman settlers were traditionally living in a more compact way, were in frequent contact with people from crowded castles, and the relationship between cats and folk Christianity soon turned to be rocky at best (to put it very mildly). Therefore, the plague was feasting on them at will, and it was one of the factors that contributed to the subsequent Gaelicisation of the surviving Anglo-Norman nobility. The plague hypothesis also explains quite neatly why the site has not been used for settlement again ever since.
Good day to you, human, do you have a moment to talk about Our Lady Epona?
The Navigator Revisiting Manannán mac Lir in his youth, before the famous self-navigating boat was fully automated + the good old Early Irish practice of putting severed heads to household use
Lugh Samildánach coming up nicely
I draw things ancient, magical and dead.Visual artist and photographer (he/him) based in Ireland.Art tagPhotography tagReblogs
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