Remarry During Fight. They Can't Be More EH Can They?

Goat Friend has joined the game

yes i know the goat is wearing the crown and also holding the crown's axe. idc it looked cool

Bro my family forgot its my birthday and when i went to tell them, I was told to shut up cause they were watching Harry Potter Goblet of fire 💀💀💀

In all seriousness, this post made me feel better

shoutout to those already struggling within the first days of the new year. this does NOT dictate on how your year is going to be. stuff you're going through may not disappear overnight. you'll get there and what's important is that you take it easy

I don't ship Vox and Alastor but I adore the idea of it as this one-sided thing. Like Vox is, on some level, low key into Alastor. That his side of the rivaly, outside of the obvious old vs new debate they have, is kinda like that old, stupid stereotype of the asshole kid pulling on their crush's pigtails (as well as just being pissed off 'cause he got rejected) Meanwhile for Alastor, he just genuinely hates Vox and has fun messing with him

Legos except they’re not actually legos anymore

The curse of modern fandom is that it has allowed fans to get even closer to artists, but they won't view the artists as people.

Human limits, human mistakes, human feelings, human needs, are never ascribed to artists, and when other fans rightfully point out, "hey, humans are making this, maybe don't harass them or demand they cater to your personal tastes," it gets shut down under, "uh, people who make popular mainstream things are automatically Public Figures who are also probably rich, so eat the rich and destroy artists over every perceived minor fault. <3"

Even though there's, y'know, a really big strike currently going on because those artists are very much not rich or influential or in control of the bullshit.

Okay I JUST realized I never posted these on here—- BUT BASICALLY, about a year and a half ago I started doing these experimental black hairstyle posts that were threads long on Twitter, to give artists a source of inspo for their black ocs whose hair they wanted to try something new with! There’s more to black hair than just the selected styles portrayed in media, and I thought it would be fun to show people how much texture, shape, fades, length, and style can be combined when drawing black hair—-cause it’s a kind of manipulation our hair can do irl! The OG posts were lost with the hacking of my original Twitter account (@/bagels_donuts) but I’ve since reuploaded the whole thread to my new Twitter (@/ItsDonutsFR)! I hope artists on tumblr find these useful, sorry it took me so long to post them here😭🙏🏾 I’ll upload them all in parts!

Part 1: Long masc hairstyles + playing with fades

I miss my wife, I miss her a lot

Ever had a friendship end and you still kinda wish they'd reach out to you

The Inconsistency of Nezha's Age, a Short Introduction.

Put very bluntly, Nezha’s age varies greatly depending on which story you’re reading and who’s retold it. He is not always a child or an adult depending on retelling, though my intention here is to highlight the sheer variety available first and foremost - and perhaps shine a light on the Indian dieties which may have influenced him. If these varied images are unwanted, please keep scrolling.

I happened to stumble upon a timeline error where Nezha’s brother Muzha is described to be using martial arts weapons referred to as “Hooks of Wu” which were specific to the 1800s, quite a long time after Canonization of the Gods was published, but also originating from a time period where numerous varied editions of that story were in circulation. Upwards of twenty different versions exclusive to the 19th century, actually.

The problem arises that Canonization of the Gods is meant to be occurring during the Zhou Shang conflict, that I will generously assume to be in 1045BCE, centuries before the Hooks of Wu would actually exist. It’s completely possible that the version Gu Zhizhong translated was one of these later editions as is makes no chronological sense for Muzha to have those kinds of weapons to begin with. So I have been on somewhat of a rabbit chase trying to pin down the edition Gu Zhizhong used.

Bearing such errors in mind, it’s easy to see where the confusion of Nezha’s age can come from. Before his origin story was integrated within Canonization of the Gods he would be roughly three to seven days old when his conflict with Ao Guang and the Lady Rock Demoness would occur - whereas within Canonization of the Gods he’s actually 6 or 7 years old.

Outside of that, a definitive age isn’t actually provided. Genuinely, within the scope of Chinese folklore and mythos it’s very rare to assign someone an exact age - which I do believe contributed heavily to the known discourse surrounding Nezha’s age to begin with.

He was imported as an adult from India, a child form not seeming to exist for a while until stories of Krsna were integrated to how the Chinese envisioned Nalakubara. Krsna, being an infantile disguise for the notorious Vishnu, also displays supernatural human strength and is actually successful in killing his father figure (1) — unlike Nezha.

As children, both Krsna and Nezha are able to wield heavenly bows and subjugate water spirits (2) while also being known to be dragon tamers (3). The inclusion of these stories to Nezha predates the sculpting of the Quanzhou Pagoda’s (which have been discussed briefly here) and are arguably the earliest evidence of Nezha being a dragon tamer.

Speculatively a child god combination of both Nalakubara and Krsna named Nana is likely where a majority of Nezha’s child attributes come from, based in the Scripture of the Supreme Secrets of Nana Deva - which would see translations within China during the Northern Song period of 960AD-1127AD. Nana would be described thus:

At that time there was a Deva called Nana. His appearance was exceptionally handsome, and his face beamed with a gentle smile. He was holding the sun, the moon, and various weapons. His numerous treasures and abundant jewelry shone more brightly than the sun and the moon. He made himself a luoye robe (4) from the dragons Nanda and Upananda, and a belt from the dragon Taksaka (5). He possessed the same strength as Narayana (i.e. Visnu). He too came to the assembly and sat down facing the Buddha … At that time the Buddha emanated great light from his dharma body of meditation. The light covered the entire Buddha Universe, reaching all the great evil yaksas, the various types of raksasas and pisacas (6) and all the evil dragons as far as the heavenly constellations. When the Buddhas light shone upon them they all awoke to the truth. The Buddhas light returned to him and, after encircling him three times, entered his head. It then reissued in seven colors from his brow, entering Nana-Deva’s head. When the Buddha light penetrated his head, Nana Deva displayed an enormous body like Mt. Sumeru. His facial expression alternated between terrifying anger and a broad smile. He had a thousand arms, and he was holding a skull (7) and numerous weapons. He was handsomely adorned with a tiger skin robe and skulls. [Mightily Strong] He emanated blazing light and terrifying strength. When Nana Deva displayed this divine body, the great earth shook, and all who beheld him were terrified.

Both Nana and Nezha share the same residence of Vaisravana’s palace, are known dragon tamers, and both were known to use belts. The Supreme Secrets of Nana Deva predate all known connections between Nezha and dragons, perhaps lending to Nezha many more elements than initially believed.

Though without concrete evidence stating one way or another, I can only present this information speculatively - especially as it seems difficult for some to understand that Nezha does enjoy a known adult and child form. This answer has already become quite long, so if there’s still confusion regarding this please feel free to ask for more details.

Bibliography:

(1) Goldman, “Fathers, Sons and Gurus,” pp.350, 364; Masson, “Childhood of Krsna”; Ramanujan, “The Indian ‘Oedipus’”; Silk, Riven by Lust, pp. 164-170.

(2) Harley, “Krishna’s Cosmic Victories”; Matchett, “Taming of Kaliya”.

(3) It’s worth comparing Matchett’s “Taming of Kaliya” p.116 with Canonization of the Gods 12.103. Nezha is five days old within the Ming era Sanjiao yuanliu shengdi fozu sou shen daquan, p. 326.

(4) Luoye is the Chinese term for a garment Indian men tied under the armpit, leaving their right shoulder bare. See Xuanzang, Da Tang Xiyu ji, T. 2087, 51: 876b, and Li Rongxi’s translation, Great Tang Dynasty Record, p.53.

(5) Nanda, Upananda, and Taksaka appear in various Buddhist lists of the eight dragon kings; see Foguang da cidian, pp. 6378,6405.

(6) The rakasas and pisacas are two types of Hindu ogres, who Buddhists demonology incorporated. Both types feed on human flesh. See Foguang da cidian, pp6673-6674 and 3851; Monier-Williams, A Sanskrit-English dictionary, pp. 871 and 628; and Strickman’s survey of Buddhist demonology in his Chinese Magical Medicine, pp. 62-68.

(7) Geboluo appears frequently within the contemporaneous Chinese translation of the Hevajra Tantra (Foshuo dabeikong zhi jin’guang dajiaowang yigui jing), no. 892 volume 18: 587-601.

(8) Zuishang mimi Nana tian jing, no. 1288, 21:358b-c. hi