I do Multi Fandom art but mostly Monkie kid. I draw what i want 21 He/him/It/It's
129 posts
Cult of the goat woo
Not sure what they could do in my au yet, but i like them a lot
The lotus is a symbol of life, purity, perfection and beauty.
....
WHAT DO YOU MEAN BY THIS????
My entire ninjago fandom experience revolves around Jay Walker I wonder what it’s like to be obsessed with someone else
My entire ninjago fandom experience revolves around Jay Walker I wonder what it’s like to be obsessed with someone else
I’m a bit late but, Happy pride month!
I hope this is ok :)
Not me explaining that here on Tumblr tits is a gender neutral term for big chests unless the person has said they don't like it
"All For One, give Shigaraki back. His friends are waiting for him"
Not me relating to a god damn worm 😭
Extra cause I couldn’t stop thinking about Leshy and Narinder getting banned from stores. They already have a lifetime ban from Walmart.
In my heart Leshy is like 20, can’t drive, dresses like a 8 year old boy, shit posts 24/7, never double checks his writing and is allergic to using punctuation and capitalization.
I need to put the YouTube au down now.
happy birthday ink :) shout out to @neotxnic for editing this entire thing for me (so sorry for putting pressure on you bbg)
Leshy is a chaotic problem child that messes with his siblings and no you cannot change my mind on that
(Except for Shamura cuz he knows he’ll get caught and scolded by them)
Narinder hates whenever he’s pranked, but would jump at the chance of helping Leshy prank anyone else
I love pop rocks, can I have some more [x]
Pin for survivors
I fucking LOVE platonic RadioRose BUT I will be eternally bitter that their PLATONIC ship name isn't HappyMeal
finding out there's a frankenstein ballet and that it was in october of last year…DEVASTATING
look at this. look at these. im foaming at the mouth
🥺
dreams are just dreams
So I’m still not used to drawing digitally cause I am a traditional artist
This took way too long and I did it in one sitting 😭
And here’s some additional doodles :)
Ignore my bouncing leg, I was born without a tail you see
I don't ship Vox and Alastor but I adore the idea of it as this one-sided thing. Like Vox is, on some level, low key into Alastor. That his side of the rivaly, outside of the obvious old vs new debate they have, is kinda like that old, stupid stereotype of the asshole kid pulling on their crush's pigtails (as well as just being pissed off 'cause he got rejected) Meanwhile for Alastor, he just genuinely hates Vox and has fun messing with him
Always a delight to find out that a silly guy is also a horny slut
i am going to bite him
I draw more sketches then actual full detailed drawings, and I’ve been having art block for like, 5 days so.
Somehow I start drawing and end up drawing monkies
he just likes to pick his bestie up cuz theyre so tiny and grabbable
For people who think they want big tits....no you don't.
This is a bit of an older drawing I made last year when I first got into digital art. I love this but i had no idea how to use procreate at the time. Am still really proud of it tho.
I’m not gonna post monkie kid much after this because I like other things and I wanna show more fanart of other things so
I never really like posting my art in my socials because I’m a bit insecure bout some stuff related to it, but I have for the longest time have wanted to share some of them and I want to build my confidence in my art. So ya this is my art of my favorite fire hazard :)
Put very bluntly, Nezha’s age varies greatly depending on which story you’re reading and who’s retold it. He is not always a child or an adult depending on retelling, though my intention here is to highlight the sheer variety available first and foremost - and perhaps shine a light on the Indian dieties which may have influenced him. If these varied images are unwanted, please keep scrolling.
I happened to stumble upon a timeline error where Nezha’s brother Muzha is described to be using martial arts weapons referred to as “Hooks of Wu” which were specific to the 1800s, quite a long time after Canonization of the Gods was published, but also originating from a time period where numerous varied editions of that story were in circulation. Upwards of twenty different versions exclusive to the 19th century, actually.
The problem arises that Canonization of the Gods is meant to be occurring during the Zhou Shang conflict, that I will generously assume to be in 1045BCE, centuries before the Hooks of Wu would actually exist. It’s completely possible that the version Gu Zhizhong translated was one of these later editions as is makes no chronological sense for Muzha to have those kinds of weapons to begin with. So I have been on somewhat of a rabbit chase trying to pin down the edition Gu Zhizhong used.
Bearing such errors in mind, it’s easy to see where the confusion of Nezha’s age can come from. Before his origin story was integrated within Canonization of the Gods he would be roughly three to seven days old when his conflict with Ao Guang and the Lady Rock Demoness would occur - whereas within Canonization of the Gods he’s actually 6 or 7 years old.
Outside of that, a definitive age isn’t actually provided. Genuinely, within the scope of Chinese folklore and mythos it’s very rare to assign someone an exact age - which I do believe contributed heavily to the known discourse surrounding Nezha’s age to begin with.
He was imported as an adult from India, a child form not seeming to exist for a while until stories of Krsna were integrated to how the Chinese envisioned Nalakubara. Krsna, being an infantile disguise for the notorious Vishnu, also displays supernatural human strength and is actually successful in killing his father figure (1) — unlike Nezha.
As children, both Krsna and Nezha are able to wield heavenly bows and subjugate water spirits (2) while also being known to be dragon tamers (3). The inclusion of these stories to Nezha predates the sculpting of the Quanzhou Pagoda’s (which have been discussed briefly here) and are arguably the earliest evidence of Nezha being a dragon tamer.
Speculatively a child god combination of both Nalakubara and Krsna named Nana is likely where a majority of Nezha’s child attributes come from, based in the Scripture of the Supreme Secrets of Nana Deva - which would see translations within China during the Northern Song period of 960AD-1127AD. Nana would be described thus:
At that time there was a Deva called Nana. His appearance was exceptionally handsome, and his face beamed with a gentle smile. He was holding the sun, the moon, and various weapons. His numerous treasures and abundant jewelry shone more brightly than the sun and the moon. He made himself a luoye robe (4) from the dragons Nanda and Upananda, and a belt from the dragon Taksaka (5). He possessed the same strength as Narayana (i.e. Visnu). He too came to the assembly and sat down facing the Buddha … At that time the Buddha emanated great light from his dharma body of meditation. The light covered the entire Buddha Universe, reaching all the great evil yaksas, the various types of raksasas and pisacas (6) and all the evil dragons as far as the heavenly constellations. When the Buddhas light shone upon them they all awoke to the truth. The Buddhas light returned to him and, after encircling him three times, entered his head. It then reissued in seven colors from his brow, entering Nana-Deva’s head. When the Buddha light penetrated his head, Nana Deva displayed an enormous body like Mt. Sumeru. His facial expression alternated between terrifying anger and a broad smile. He had a thousand arms, and he was holding a skull (7) and numerous weapons. He was handsomely adorned with a tiger skin robe and skulls. [Mightily Strong] He emanated blazing light and terrifying strength. When Nana Deva displayed this divine body, the great earth shook, and all who beheld him were terrified.
Both Nana and Nezha share the same residence of Vaisravana’s palace, are known dragon tamers, and both were known to use belts. The Supreme Secrets of Nana Deva predate all known connections between Nezha and dragons, perhaps lending to Nezha many more elements than initially believed.
Though without concrete evidence stating one way or another, I can only present this information speculatively - especially as it seems difficult for some to understand that Nezha does enjoy a known adult and child form. This answer has already become quite long, so if there’s still confusion regarding this please feel free to ask for more details.
Bibliography:
(1) Goldman, “Fathers, Sons and Gurus,” pp.350, 364; Masson, “Childhood of Krsna”; Ramanujan, “The Indian ‘Oedipus’”; Silk, Riven by Lust, pp. 164-170.
(2) Harley, “Krishna’s Cosmic Victories”; Matchett, “Taming of Kaliya”.
(3) It’s worth comparing Matchett’s “Taming of Kaliya” p.116 with Canonization of the Gods 12.103. Nezha is five days old within the Ming era Sanjiao yuanliu shengdi fozu sou shen daquan, p. 326.
(4) Luoye is the Chinese term for a garment Indian men tied under the armpit, leaving their right shoulder bare. See Xuanzang, Da Tang Xiyu ji, T. 2087, 51: 876b, and Li Rongxi’s translation, Great Tang Dynasty Record, p.53.
(5) Nanda, Upananda, and Taksaka appear in various Buddhist lists of the eight dragon kings; see Foguang da cidian, pp. 6378,6405.
(6) The rakasas and pisacas are two types of Hindu ogres, who Buddhists demonology incorporated. Both types feed on human flesh. See Foguang da cidian, pp6673-6674 and 3851; Monier-Williams, A Sanskrit-English dictionary, pp. 871 and 628; and Strickman’s survey of Buddhist demonology in his Chinese Magical Medicine, pp. 62-68.
(7) Geboluo appears frequently within the contemporaneous Chinese translation of the Hevajra Tantra (Foshuo dabeikong zhi jin’guang dajiaowang yigui jing), no. 892 volume 18: 587-601.
(8) Zuishang mimi Nana tian jing, no. 1288, 21:358b-c. hi