A list of how my own personal Book of Shadows is organized ! đ
Index
A blessing
The Wiccan Rede
13 Goals of a Witch
History of Magic
Personal Correspondences
Lunar Calendar [removeable]
Moon Phases
Full Moons
Moon Glyphs
Zodiac Symbols & Correspondences
Zodiac Map ăinc. Celestial Bodies
Elements
Magical Times of the Day / Day of the Week
Witches Compass
Sabbats
Transitions between Sabbats
A to Z of Crystals
Planetary / Zodiac Crystals
How to Charge & Cleanse Crystals
Spreads & Grids
Chakras & Auras
Sacred Geometry
Oils ăessential oils & their properties
Candle Magick ăcolours, scents etc.
Himalayan Salt in Magic
Metals & their properties
Amulets & Protection Items
Flower & Plant properties
Herbs ădangerous herbs, herbal amulets, edible flowers, cooking brewing & drying, healing herbs, flower associations
Gardening ăherbal, flowers, moonlight, to attract bees, faeries etc.
Fruit & Vegetable Correspondences
Spirit Animals / Familiars
Animals & what they symbolize
Wolf Magick
Bird Associations ăfeather magick, owl magick
Water in Magick
A to Z Types of Divination
Tarot ăsummary of the deck, how to charge etc.
Runes
Tea Leaves
Palmistry
Pendulum
Spirit Guides
Symbols ăwitches alphabet, sigils.
Numerology
Graphology
Superstitions
Ghost / Spirit Work
Basic Altar set up
Cleansing & Charging
Grounding & Centering ăcircle casting.
Invocation & Evocation
Actions in Witchcraft
Recipes ătea / coffee / hot chocolate magick, witches brew, healing salves, face / hair masks, body scrubs.
Protection associations ăherbs, stones, candles / incense, metals, symbols.
Relevant Spells
Gods & Goddess
Faeries
Myths & Legends
Entities
Please note that this is a very basic overview of the index in my Book of Shadows. For each bullet point is at least one page of information in my BoS.
I am only about halfway through recording information into my BoS; so as time goes on and as I learn more about the craft / my path this order may change. Also, if you feel I have missed anything please let me know !
For more posts straight out of my grimoire search the tag #queenofbohemebos đť
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In her book Wicca for Beginners Thea Sabin says, âWhen you do a spell, you are telling the universe that you intend to bring about a certain change and you are putting the energy in motion to achieve that end.â
A spell is sort of an energetic shove to get things moving in the way you want them to, and we do this by creating a ritual to build and then release the energy to get things going.
Most spells are based on a principle called imitative magic.
In his book Backwoods Shamanism, Ray Hess says, âImitative magic means that making a symbolic gesture, when combined with intent and will⌠can affect the intended change on a grander scale.â [Note: I donât actually recommend this book, but I like Hessâs definition of imitative magic.]
So, for example, you may have heard of a âcord cuttingâ ritual, where you symbolically cut your spiritual ties to a person you no longer want to have a relationship with. Youâre symbolically creating a separation between yourself and that person, which creates physical separation in real life.
There are four basic components to any spell: your will, your intention, focused energy, and a ritual action. Some magical traditions add extra steps, like casting a circle, but from what Iâve read and been taught, these four basic components are constant no matter which tradition youâre following.
Letâs start with the most important bit: your will. Your will isnât just what you want: itâs the desire and drive that is in alignment with your highest good. But in this case weâre also talking about will in the sense of willpower â Basically, your will is your personal spiritual authority and the source of your magical power.
Any spell that is not in alignment with your will wonât work. This is why itâs important to be clear about what you want and why you want it before you attempt a spell.
Thereâs also an element of belief here. Because magic only works when your spells are in alignment with your will, if you donât believe your spell can work, it wonât. This is because you, yourself are blocking it from working.
The second important component of a  spell is your intention. When you do a spell, itâs important to clearly state what you want to happen. Some traditions will write the intention down on a piece of paper, which is called a petition. Other traditions will use a spoken statement of intention in the form of an incantation. Some witches use both.
You need to be clear about your intention before you begin your spell. Magic will always follow the path of least resistance, so itâs important to be specific. However, I find that magic works better when your intention leaves a little bit of wiggle room. Itâs about finding that happy medium.
You also want to keep your petitions and incantations simple. If itâs more than a couple of sentences, you probably need to trim it down a little.
The next important part of a spell is focused energy. Magic is a way of directing energy, and this means that your own energy needs to be focused for it to work.
Donât get too stressed out about focus. Your spell isnât going to fail if your mind wanders for a few seconds. But you should set aside some time where youâll be able to fully dedicate yourself to your spell. Try to find a private place where you wonât be interrupted. Turn off the TV, put your phone away, and try to avoid distractions. You might find that playing meditation music or burning incense helps you focus.
While you cast your spell, keep focusing on what it is you want to manifest. Again, donât overthink this and donât worry if your thoughts wander a little, but try to stay in the moment. Repeating your incantation can help with maintaining focus.
The last important part of a spell is your ritual action. This just means doing a specific set of things, in a specific order, with a specific intent behind them. If we go back to our definition of imitative magic, your ritual actions are symbolic of the change you want to manifest.
Your ritual actions do not have to be complex. A very common ritual for spells is anointing and lighting a candle. Making a charm or poppet is also popular. But any action can be a magical ritual if it is done with intent and focus, in alignment with your will. Making a cup of tea or coffee can be a ritual. Running a bath can be a ritual. Cooking food can be a ritual. The only limit is your imagination.
These four things are literally all you need to cast a spell. A spell doesnât have to be complicated or include a bunch of crystals and herbs to work. You can do an effective spell with nothing but your own mind and body.
Fox Fenec watercolor â¨
You can follow me on Instagram like @bhastett, It's my firts illustration with watercolor I wish get comments and make It better đ
Before you begin practicing witchcraft, itâs a good idea to establish a set of ethical guidelines for your magical practice. Itâs also a good idea to familiarize yourself with some of the big ethical debates/controversies within witchy communities.
When youâre talking about ethics in witchcraft, itâs kind of impossible to get around Wicca. Even though not all witches are Wiccans, a lot of people are introduced to witchcraft through Wicca, and a lot of these people still follow Wiccan ethics in their craft, even if they donât identify as Wiccan.
Wiccan ethics can be summed up with a single phrase, which is called the Wiccan Rede. The Rede states: âAn it harm none, do as you will.â
Some people interpret the Rede to mean âIf it harms none, do what you want.â I personally think this is a little over simplified. The key to understanding the Rede is understanding the difference between âwantâ and âwill.â
In her book Wicca For Beginners, Thea Sabin says, âWant is about earthly things, both trivial and important. Your will, however, is the force that drives you to your ultimate spiritual goal. It transcends want. Itâs the thing that Joseph Campbell is referring to when he says, âFollow your bliss.â Campbellâs âblissâ is the inner knowing that puts you on the life path that will lead you to your highest mundane and spiritual purpose.â
So your âwillâ isnât just the things you want: itâs your heartsâ desires that are in alignment with your highest good.
Because of this, a better interpretation of the Wiccan Rede would be âIf it harms none, do what is in alignment with your higher purpose.â I think this is a great guiding principle for any magical practice, whether you identify as Wiccan or not.
A lot of witches who follow the Wiccan Rede also believe in a concept called the Threefold Law. The Threefold Law states that whatever you put out into the world will come back to you three times.
Some people interpret this to mean that whatever you put out into the world will come back to you three times as strong. Others think it means that whatever you put out will come back to you on three levels: physical, emotional, and spiritual. Either way, the concept is the same: whatever you put out into the universe will find its way back to you in some form.
Even if they donât believe in the Threefold Law, a lot of witches believe in a similar concept called karma, which comes from Hinduism. In his book Many, Many, Many Gods of Hinduism, Swami Acuthananda says: âThe law of karma states that your thoughts, words, and actions â good and bad â circle back to determine your future. Simply put, you are responsible for your own actions. If you plant goodness, you will reap goodness, but if you plant evil, it will come back and hurt you. It is the universal principle of cause and effect.â
The Threefold Law and karma are similar concepts. No matter which one they resonate with, many witches believe that what they put out into the world will eventually come back to them. This is why a lot of witches choose only to do positive or constructive magic, and itâs why many witches donât perform curses or hexes, because they donât want that negativity coming back to them.
However, there ARE witches who do not follow the Wiccan Rede or believe in karma, and there ARE witches who cast curses and hexes. For example, Hoodoo is one magic tradition that doesnât include any of these concepts, and many Hoodoo practitioners have no problem with destructive magic like curses. But at the same time, a lot of Hoodoo practitioners believe that a spell wonât work unless it is justified â so a curse wonât be effective unless the target deserves it. It really depends on the beliefs and morals of the practitioner. [Note: Hoodoo is a closed tradition. I am mentioning it in this post as a real world example of a pro-cursing magic system, but you do not have to practice Hoodoo to be pro-cursing.]
Cursing has a very long history all over the world. In Ancient Egypt, doctor-magicians treated patients by cursing the disease that was making them sick. In Ancient Rome, people would write curses on stone or lead tablets and bury them in the ground to ask the gods or spirits to carry out the curse â this is another case where the curse would only work if the gods felt it was justified. In ancient Ireland, poets could create a satire of someone, which was essentially a way of calling them out for doing something wrong. If the satire was true, it could cause blisters on the face of the person being satirized, or even cause their death. If the satire was not true, the curse would be directed back on the poet.
In most of these historical cases, it again seems like curses were only believed to work if the target deserved them, and there were serious consequences for cursing an innocent person. These are all things to keep in mind when deciding if you want to include cursing and other destructive magic in your practice.
Cursing is one of the biggest ethical debates in witchcraft, but there are others. Another big debate is whether or not itâs okay to do spells on other people.
A lot of witches choose not to do any magic that might violate another personâs free will. For example, a lot of witches will not do a love spell on a specific person. You can do a spell to attract a partner, or even to attract a certain type of person, but using magic to make someone specific fall in love with you violates that personâs free will.
For me, personally, consent is really important. If I want to do a spell for a friend or family member, even if itâs a helpful, positive spell, I only do it if theyâve asked me to or if Iâve gotten their permission. This way I know that my magic isnât going against what they want.
Other witches feel like itâs okay to do helpful magic for other people without telling them about it. Most religious people donât ask permission to pray for their loved ones, so some witches feel like they donât need to ask permission to do positive spells for others. Again, it really depends on your personal ethics, but Iâm of the opinion that itâs always best to have informed consent from everyone involved.
Of course, all of this is assuming that you choose to keep your witchcraft practice separate from your religious or spiritual practices. There are witches who choose to incorporate their spiritual beliefs into their magical practice. Weâve already talked about Wiccan ethics. A Christian witch will follow Christian ethics in their magic. An Muslim witch will follow Muslim ethics. A Buddhist witch will follow Buddhist ethics. And so on.
Before you start doing spellwork, you need to sit down and figure out your personal ethics. I recommend literally writing out a set of rules or guidelines for your ethical magical practice, before you ever cast a spell. You can refer back to those rules whenever you encounter an ethical question in your craft.
when your a pisces and someone starts venting to you but your such an empath you start to feel all their emotions
P O N Y O - 2 0 0 8
When youâve covered all the basics, the next step is to pick some topics and study them in-depth. Take notes, whether they are online or by hand, and find creative ways to incorporate what youâve learned into your practice. With depth of knowledge comes depth of understanding, and that will make you a stronger witch. Here are some ideas/topics to get started:
Mesopotamian magic (especially the role of astrology in Mesopotamia)
Go through each of the Sabbats and write down a summary of how they came about. What is their history, purpose and associated mythology?
Hermeticism and its influence on Western magic
The first recorded spells and incantations (hint: they were in ancient Sumer)
Who was Zoroaster?
John Dee and Enochian magic
Freemasonry
The Golden Dawn
The Salem Witch Trials, and how they affected legislation on, and public perception of, witchcraft
Carl Gustav Jung and his work on the connections between psychology and alchemy
Crystal elixirs
Shadow work
Mythology from a variety of cultures - youâre probably familiar with Zeus and Ra, but how much do you know about Ranginui and Papatuanuku? Knowing a variety of mythologies, whether you follow them or not, can help you better understand the deities you work with.
Other religions! Itâs the same as mythologies - the more you know, the better.
Buddhist philosophy
Reiki
The fae
Botany - if you can, try to research the plants in your region, and devise correspondences for plants you can find in your local area based on their physical or medicinal properties. Just make sure to be mindful of local/native cultures if there are any.
Make a dream journal, and write down whatever you can remember about your dreams (donât worry if itâs hard at first, the more you write them down the better youâll get at remembering). Research possible dream meanings of any dreams that stand out to you!
Astrology, if youâre not already familiar with it. Astrology originated in ancient Mesopotamia as one of the first forms of divination, and as a result is the basis of a lot of magic today.
The natural world. The metaphysical is important but perhaps more so is the world to which it is attached. Iâd recommend watching nature documentaries for this one.
Cover all your bases. If thereâs a witchcraft 101 area that you never fully learned, nowâs the time. Things like grounding, centering, circle casting, meditation, warding, visualisation⌠these are all important foundations that you need before you can try to build on your knowledge.
Agrippa
Sunrise magic
Sunrises hold a special magic to them that you can harness like the magic from the sun or the moon. For water, place it to the East as the sun rises and let the morning rays bless the water.
It has a very delicate and gentle power, but it is amazing.
Newness, new beginnings, new opportunities
Second chances
Peace, calm, relaxing, ease anxiety or depression
Refresh and recharge
If made with birds singing: beauty, healing, happiness, good for the arts
If made when it's foggy: add a layer of mystery (if using it on behalf of someone else it will be like a secret blessing), slowly releases magic (great for spells you want to last a while)
If made when it's windy: stronger, more energy behind it, magic will work faster, a push to something new
Orange sunrise: joy, happiness, safety
Pink: best for spells or potions dealing with yourself, care, love, gentleness
This is some of my favorite water and energy to work with as it's so calm and soft.
Sheâs got these eyes that just⌠And this hair, wow⌠And her smile!