đ§Rain Water đ§Â
Multipurpose, Growth, Rebirth, good for Spells that Gain Power over time
đ§River Waterđ§
Moving on, Focusing Energy, Warding, Breaking through Rough Paths, and Good for Powering Tools
đ§Storm Waterđ§
Emotional Strength, Confidence, Motivation, Force, Charging, Strengthens Spells, and Good for Curses
đ§Snow Waterđ§
Purity, Endings, Change, good for Slow-moving Spells
đ§Sea Waterđ§Â
Cleansing, Healing, Banishing, and Protection
đ§Dew Waterđ§
Love, Fertility, Delicate Magick, Fae Work
Before you begin practicing witchcraft, itâs a good idea to establish a set of ethical guidelines for your magical practice. Itâs also a good idea to familiarize yourself with some of the big ethical debates/controversies within witchy communities.
When youâre talking about ethics in witchcraft, itâs kind of impossible to get around Wicca. Even though not all witches are Wiccans, a lot of people are introduced to witchcraft through Wicca, and a lot of these people still follow Wiccan ethics in their craft, even if they donât identify as Wiccan.
Wiccan ethics can be summed up with a single phrase, which is called the Wiccan Rede. The Rede states: âAn it harm none, do as you will.â
Some people interpret the Rede to mean âIf it harms none, do what you want.â I personally think this is a little over simplified. The key to understanding the Rede is understanding the difference between âwantâ and âwill.â
In her book Wicca For Beginners, Thea Sabin says, âWant is about earthly things, both trivial and important. Your will, however, is the force that drives you to your ultimate spiritual goal. It transcends want. Itâs the thing that Joseph Campbell is referring to when he says, âFollow your bliss.â Campbellâs âblissâ is the inner knowing that puts you on the life path that will lead you to your highest mundane and spiritual purpose.â
So your âwillâ isnât just the things you want: itâs your heartsâ desires that are in alignment with your highest good.
Because of this, a better interpretation of the Wiccan Rede would be âIf it harms none, do what is in alignment with your higher purpose.â I think this is a great guiding principle for any magical practice, whether you identify as Wiccan or not.
A lot of witches who follow the Wiccan Rede also believe in a concept called the Threefold Law. The Threefold Law states that whatever you put out into the world will come back to you three times.
Some people interpret this to mean that whatever you put out into the world will come back to you three times as strong. Others think it means that whatever you put out will come back to you on three levels: physical, emotional, and spiritual. Either way, the concept is the same: whatever you put out into the universe will find its way back to you in some form.
Even if they donât believe in the Threefold Law, a lot of witches believe in a similar concept called karma, which comes from Hinduism. In his book Many, Many, Many Gods of Hinduism, Swami Acuthananda says: âThe law of karma states that your thoughts, words, and actions â good and bad â circle back to determine your future. Simply put, you are responsible for your own actions. If you plant goodness, you will reap goodness, but if you plant evil, it will come back and hurt you. It is the universal principle of cause and effect.â
The Threefold Law and karma are similar concepts. No matter which one they resonate with, many witches believe that what they put out into the world will eventually come back to them. This is why a lot of witches choose only to do positive or constructive magic, and itâs why many witches donât perform curses or hexes, because they donât want that negativity coming back to them.
However, there ARE witches who do not follow the Wiccan Rede or believe in karma, and there ARE witches who cast curses and hexes. For example, Hoodoo is one magic tradition that doesnât include any of these concepts, and many Hoodoo practitioners have no problem with destructive magic like curses. But at the same time, a lot of Hoodoo practitioners believe that a spell wonât work unless it is justified â so a curse wonât be effective unless the target deserves it. It really depends on the beliefs and morals of the practitioner. [Note: Hoodoo is a closed tradition. I am mentioning it in this post as a real world example of a pro-cursing magic system, but you do not have to practice Hoodoo to be pro-cursing.]
Cursing has a very long history all over the world. In Ancient Egypt, doctor-magicians treated patients by cursing the disease that was making them sick. In Ancient Rome, people would write curses on stone or lead tablets and bury them in the ground to ask the gods or spirits to carry out the curse â this is another case where the curse would only work if the gods felt it was justified. In ancient Ireland, poets could create a satire of someone, which was essentially a way of calling them out for doing something wrong. If the satire was true, it could cause blisters on the face of the person being satirized, or even cause their death. If the satire was not true, the curse would be directed back on the poet.
In most of these historical cases, it again seems like curses were only believed to work if the target deserved them, and there were serious consequences for cursing an innocent person. These are all things to keep in mind when deciding if you want to include cursing and other destructive magic in your practice.
Cursing is one of the biggest ethical debates in witchcraft, but there are others. Another big debate is whether or not itâs okay to do spells on other people.
A lot of witches choose not to do any magic that might violate another personâs free will. For example, a lot of witches will not do a love spell on a specific person. You can do a spell to attract a partner, or even to attract a certain type of person, but using magic to make someone specific fall in love with you violates that personâs free will.
For me, personally, consent is really important. If I want to do a spell for a friend or family member, even if itâs a helpful, positive spell, I only do it if theyâve asked me to or if Iâve gotten their permission. This way I know that my magic isnât going against what they want.
Other witches feel like itâs okay to do helpful magic for other people without telling them about it. Most religious people donât ask permission to pray for their loved ones, so some witches feel like they donât need to ask permission to do positive spells for others. Again, it really depends on your personal ethics, but Iâm of the opinion that itâs always best to have informed consent from everyone involved.
Of course, all of this is assuming that you choose to keep your witchcraft practice separate from your religious or spiritual practices. There are witches who choose to incorporate their spiritual beliefs into their magical practice. Weâve already talked about Wiccan ethics. A Christian witch will follow Christian ethics in their magic. An Muslim witch will follow Muslim ethics. A Buddhist witch will follow Buddhist ethics. And so on.
Before you start doing spellwork, you need to sit down and figure out your personal ethics. I recommend literally writing out a set of rules or guidelines for your ethical magical practice, before you ever cast a spell. You can refer back to those rules whenever you encounter an ethical question in your craft.
This is not the only method, only my personal method.
You will need:
hardboiled eggs
mortar and pestle
an oven and wax paper (optional)
patience
How to turn shells into powder
peel the eggs and remove the membrane (it takes some time but it makes the grinding easier)
if you want to make the powder right away, put the shells on a tray lined with wax paper in the oven at th5 for 5-10 minutes. Itâs enough to dry the shells. Potential salmonella has been killed in the boiling process. If you have more time you can let the shells air dry.
Now to the grinding! As you can see in the first picture, my powder is not consistent. Thatâs because I tried a few methods.
Here I put a bit too many pieces. On the left you can see a fine-ish powder but overall there is too much eggshell to make a fine powder easily (I started to feel pain in my hand and I didnât want to awaken my tendinitis). Itâs the coarse layer in my jar.
If you want a fine powder (like the top layer in the jar in the first picture), you will need to grind the shells a little piece at a time and empty your mortar every 5-ish pieces for the finest result. In the end, itâs quicker and easier than trying to crush too many pieces at a time.
*this is the result of my experiments, a coarse eggshell powder is totally fine too (pun intended).
P O N Y O - 2 0 0 8
Sunrise magic
Sunrises hold a special magic to them that you can harness like the magic from the sun or the moon. For water, place it to the East as the sun rises and let the morning rays bless the water.
It has a very delicate and gentle power, but it is amazing.
Newness, new beginnings, new opportunities
Second chances
Peace, calm, relaxing, ease anxiety or depression
Refresh and recharge
If made with birds singing: beauty, healing, happiness, good for the arts
If made when it's foggy: add a layer of mystery (if using it on behalf of someone else it will be like a secret blessing), slowly releases magic (great for spells you want to last a while)
If made when it's windy: stronger, more energy behind it, magic will work faster, a push to something new
Orange sunrise: joy, happiness, safety
Pink: best for spells or potions dealing with yourself, care, love, gentleness
This is some of my favorite water and energy to work with as it's so calm and soft.
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Dios venado đ
E T H E R E A L
I am making animal crossing tarot cards and no one can stop me
Gift me sage and I will love you forever.
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Seriously, though! I will accept any of these.