What The Fuck Was Wrong With People That Labyrinth Was Originally A Flop. How Could They Take Any Aspect

I thought it was fairly normal to feel empathy for bad people.

I thought it was common, even.

But after my Elon/Grimes post... now I'm wondering if I was mistaken about that.

I wrote a post about Trump being traumatized after his assassination attempt and a post about his poor adaptation to aging. I expressed sympathy for him in both cases. But I still maintain my white hot hatred of him and wish for him to face consequences.

Elon was abused by his father. Some of the stories are incredibly tragic. Hearing those stories triggers an involuntary response in my emotional systems that I can't stop no matter how much I despise present-day Elon. I also wonder if that abuse never occurred maybe we wouldn't be dealing with this current clusterfuck.

I have never held so much anger towards a single person as I do my brother. But I also see him as a victim of abuse. I know he was once a really good person and he was slowly corrupted. I feel sorry for him. I mourn the amazing person he used to be. And I still love him.

But that doesn't make me any less angry.

There is a distinct technique used by capitalists to bypass the legal and contractual rights of workers which to my knowledge has no name currently - so I’m giving it one - Lunch Grinding.

Lunch Grinding is a manipulative erosion of worker rights both in and out of the workplace. It bypasses legal and contractual standards through informal social pressures which the bosses cannot be held directly accountable for.

Lunch Grinding is named after one of the most common examples. It begins by asking a few employees to skip lunch in order to finish a project. Workers who are already insecure about their position due to economic anxiety will see this as an opportunity to prove they are a good employee. Those who refuse to do so may receive blame for failing to finish the project on time.

The issue becomes compounded when the bosses begin to purposefully schedule less time to complete the same projects. A distinct class begins to appear ignoring their contractual right to a lunch break - who become hostile to those who refuse to work during lunch for being “lazy” or “the reason we didn’t finish on time.”

At this point the management no longer needs to influence anyone directly to work through lunch break, simply by keeping up the sense of constantly being a little late for the project they have ensured the lunch-grinders will apply pressure to their peers who aren’t working through breaks.

As workplace hostility increases towards the “unproductive” members who are expressing their formal right to a break - they will be replaced with new individuals who may not even realize they have the right to a lunch break because working through the hour has become normalized by their peers.

Thus formal written standards from contracts and legal code become functionally non-existent. After which a new standard will be identified by management for erosion some examples include:

+Accepting uncertain hours. +Working off-the-clock. +Staying “On-Call” at all times. +Finishing projects / responding to emails at home. +Never using time off or sick leave.

All of which are socially conditioned in the same format - starting with “The Good Worker” who does a little favor for their boss - and ending as a peer enforced pressure and a perpetual hostility from management claiming productivity isn’t as high as expected. 

How I weave in ends in advance when starting on a new colour

I am exceptionally lucky in that my parents never hit me, grounded me, confiscated my things, banned me from my hobbies or threatened any of these actions to make me behave as a kid. as an adult it has made me realise how very very long a road most people have to traverse before they can take a statement like 'no rule that must be enforced by threat is legitimate' seriously.

The wardrobe source post

Have had several Asks about where I get my clothes, so here we go.

My general style:

My build: I am 5'10", around 155-160lbs. I am a trans man, so that means some fit challenges. 36R tops, 32x32 bottoms, 8ish shoe.

My preferences: I adore 1930s/40s outdoor "country gentleman" and work wear -- I am building a wardrobe here. I love texture and mixing patterns. I try to stick to natural fibers. I am spending more money on pieces that last longer and shrinking my closet to a modern capsule and a vintage capsule. (Though I will sometimes mix eras.) Brown is my favorite color.

Online thrifting:

Unclaimed baggage. Really great for giving higher end brands a shot at huge discounts.

Gem App. Fantastic for searching multiple sites like ebay, poshmark, etc.

Modern clothing:

Taylor Stitch. Standouts are sweaters and wool trousers. Sizing runs trim - I size up to a 38 here instead of my usual 36. This means it's a great source for smaller trans mascs.

Yiume. Shirts a bit thin, but fun prints and frequent sales.

Imperfects. Small range, but fun, higher waisted fishtail trousers.

Taft Boots. Comfy right out of the box. Great at making small feet look elegant. Men's sizes start at a 6.

Schott. Fantastic pea coats. Recommended by Derek Menswear.

Vermont Flannel. Super thick plaid, flannel shirts. Very warm.

Sterkowski hats. Range includes flat caps and captains/fisherman.

Spier & MacKay. Great winter coats, run a bit trim. Their trousers look hideous and despite a bit of a vintage look, everything else in the catalog is too low waisted and skinny.

LLBean. Great for sweaters. I love my grey commando style one.

Banana Republic. I like a lot of their older stuff, so a brand to watch on Poshmark.

New Vintage:

Cathcart London. Sweaters and jeans are great. Hit or miss fit on the rest. Frequent sales, small runs.

Darcy Clothing. Great all across the board. They are a film supplier, so restocks are regular. Their suspenders are hard to find, fyi, so search under "braces".

Revival Vintage. Dipping into poly blends, but a great selection of fairisle sweater vests.

JoBear boots. Great prices and styles, requires breaking in.

Focusers. Vintage glasses. They will replace lenses. Love the Peabody gold wire frames.

Old Glasses Shop. Frames you won't find at Focusers. You can try on frames before committing to an Rx, but have to pay for the return. Love their round tortoise shells.

I like watching sheep dogs work.

I search online for videos of muddy farm dogs doing their jobs—

Effortlessly—

Tirelessly.

They love to do it.

In Ireland I paid a euro to see a border collie demonstration—

how fast she brought the sheep in.

We all remarked on her agility. Her intelligence.

But I noticed that as soon as she was on their heel, the sheep turned their bodies toward us—

Toward home.

They already knew where to go, what to do.

The border collie only told them it was time.

But we all know—a sheep is not a good animal to be.

We never call the sheep smart.

But I don’t see myself in the border collie,

Not in her hard work. Her agility. Her endurance.

It’s easy to see myself in the herd.

They’re scared,

so they come home.

And I am often scared.

I am often facing home.

I often wish someone would tell me it’s time to go.

Sheep,dog — another old poem originally shared on a different platform.

OH, here's something I forgot to mention in my bullet points! The movie is very intentional about when and how other characters touch Nessa's wheelchair.

You know the stage version of Dancing Through Life, where Boq says "Let's dance," and immediately pushes Nessa's wheelchair around as a part of the choreography? None of that here. The movie goes out of its way to have Elphaba and Nessa emphasize that Nessa should be in charge of her own movement. When Boq wants to dance, he gets in front of Nessa and takes her hands. When someone pushes Nessa's chair without asking, that is a bad thing.

I'm not qualified to do more than observe the effort I can see the film making, but I definitely noticed the effort. Especially with the casting of Nessarose being so phenomenal.

Somewhat on the vibe of "your glorious revolution doesn't exist," I want to talk to you all, especially the young folks, about effective anarchism.

Spoiler alert, it's not blowing stuff up or arson.

I am considered the most anarchical person of all among my friends. Granted, most of my experience has been wreaking anarchy against the systems present in my high school and college, but the principles are the same.

Practical anarchy is not the big, flashy, romanticizable thing people online make it out to be. It's more about the long haul - digging in your teeth and just being a menace that no one can really get rid of.

Everyone's "Why vote when you can firebomb a Walmart" posts (that they don't follow through on) are just not pratical because this is a surveillance society. With CCTV and DNA testing and cell phone cameras and GPS tracking, if you do something big like that, you are GOING to be caught; then that is the end of your anarchical career. And, keep in mind that you might get caught while you're setting up this big event - it's a crime to blow up a Walmart and also a crime to conspire to blow up a Walmart, so your career in anarchy might end before it begins, and then you are permanently out of the game. No matter what causes you were working for that inspired you to do something big and violent that you thought would get someone's attention, you now can't help at all ever again in your entire life. What you did will be a passing headline on the news, and then everything will go back to exactly what it was because big, acute actions can't compare in effectiveness to small, constant actions (just being a thorn in the side of the system, poking and poking, but unable to be dislodged).

This is just the practical side of it too: think about the risk of hurting innocents if you really advocate for doing things like that. You think blowing up a Walmart would really make a dent in that big of a corporation? But if you intentionally or unintentionally kill a bunch of Walmart shoppers, that's going to devastate families that had nothing to do with whatever your cause is.

So all that big talk about violence and destruction: not practical, not effective, not ethical.

The only way I've started to change oppressive systems around me is by justing chipping away from within the confines of the rules of these systems, and/or only stepping just outside them (never breaking rules in a big way that could have allowed said system to easily and "justifiably" get rid of me).

So if you're going to be an anarchist, you need to consider:

Having the longest career in anarchism possible (i.e. being careful enough and judicious with your actions so that you don't get expelled from the system you wish to fight).

And then for any given anarchical plan:

2. Potential consequences.

3. Insurance.

I'll give you an example. I had serious beef with the culture of my college's science department. Students were constantly overworked, and if they expressed their misery outloud or reached out to any of their professors about their struggles, they got apathetic responses if not direct insults to their abilities or dedication. I had too many similar disparaging interactions with professors in one week, and I realized a lot of the responses I was getting were just the result of professors not really knowing how they sounded when they said certain things to students (ex: If someone says they're struggling with a course, don't IMMEDIATELY respond with "change your major," - you can give that as an option, but if you make it your first suggestion, the implication to the student is that if they're having any trouble with the course, they're not good enough for the program).

So I wrote up a flier of examples of good and bad ways to respond to students having anxiety with explanations and distributed it to every professor in the department. Everyone who knew about this perceived it as a great personal risk - that I would get in some kind of unspecified trouble or piss off an important professor, so before embarking on this project, I considered...

Potential consequences: I couldn't really think of any specific college or department rules I could be violating. People postered and handed out fliers in the department all the time. What I was doing fell pretty clearly under freedom of speech. I just shoved the fliers under professors' doors, so I didn't trespass in anyone's office. Worst I could think is that individual professors would get mad at me and make my life difficult, or I'd simply be told to stop fliering in the department.

Insurance: Just in case there were any consequences that I didn't think of and to insure me against the ones I had thought of, I didn't put my name on the flier. It was typed in Word, something everyone had access to. I came in to do it after professors had all left for the day but before I needed to use my ID to get into the building (no electronic record of me being there). I took the elevator to the first floor offices because the stairs require ID swipe after 5pm, but the elevators do not. I found out the building had no cameras by asking about it on the grounds that something of mine had been stolen a few weeks prior. I shoved the flier under the doors of dark offices and left it outside offices with lights on (so that no one would come out and spot me). And here's one of the most important pieces of insurance: I put up a few of the fliers on public bulletin boards in the building. This was important so that if I slipped up and said something that conveyed that I had knowledge of the content of the flier, I would have an excuse for that, i.e., I read it on the bulletin board before class this morning.

And then I did the thing. And surprisingly, it was incredibly well-received by professors. A few who knew that the flier must have been mine (because of previous, similar anarchical actions rumored to be associated with me) told me that everyone was RELIEVED that they finally had an instruction manual from the student perspective on what the hell they're supposed to say when one of their students is panicking. It sparked a real change in the vibe of the department and student experience. Had it instead pissed people off, I would have simply said I could not claim authorship of the flier but had read it and thought it contained good ideas then gone on creating more anarchy while angry people grasped at the zero straws I had left them to pin the action on me.

That's an example of a single action I took that was part of a much longer (~3 years) campaign of mine to change the culture of my department. Everytime I did something in that campaign, I made that consequences vs. insurance calculation to make sure they couldn't expell me from the program, the department, or the school before I succeeded.

Wait, so you said that you can learn to trust others by building friendships, but how does one go about doing that? Wouldn't someone I don't know be creeped out or annoyed if I suddenly walked up and started talking to them?

Friendships are built of repeated low-stakes interactions and returned bids for attention with slowly increasing intimacy over time.

It takes a long time to make friends as an adult. People will probably think you're weird if you just walk up and start talking to them as though you are already their friend (people think it's weird when I do this, I try not to do this) but people won't think it's weird if you're someone they've seen a few times who says "hey" and then gradually has more conversations (consisting of more words) with them.

I cheat at forming adult friendships by joining groups where people meet regularly. If you're part of a radio club that meets once a week and you just join up to talk about radios, eventually those will be your radio friends.

If there's a hiking meetup near you and you go regularly, you will eventually have hiking friends.

Deeper friendships are formed with people from those kinds of groups when you do things with them outside of the context of the original interaction; if you go camping with your radio friend, that person is probably more friend than acquaintance. If you go to the movies with a hiking friend who likes the same horror movies as you do, that is deepening the friendship.

In, like 2011 Large Bastard decided he wanted more friends to do stuff with so he started a local radio meetup. These people started as strangers who shared an interest. Now they are people who give each other rides after surgery and help each other move and have started businesses together and have gone on many radio-based camping trips and have worked on each other's cars.

Finding a meetup or starting a meetup is genuinely the cheat-code for making friends.

This is also how making friendships at schools works - you're around a group of people very regularly and eventually you get to know them better and you start figuring out who you get along with and you start spending more time with those people.

If you want to do this in the most fast and dramatic way possible, join a band.

In 2020 I wrote something of a primer on how to turn low-stakes interactions with neighbors and acquaintances into more meaningful relationships; check the notes of this post over the next couple days, I'll dig up the link and share it in a reblog.

would you be willing to explain the medieval vs. rennaisance stuff you were mentioning in "the middle ages got murdered" or point me to the tags you use for talking about such things? ty.

SURE. :D 

So here’s the thing: what we call “the Renaissance” was a very self-consciously constructed concept invented by a guy called Francesco Petracco (aka Petrarch) because he was totally defensive about the place of Italy in the era he was alive in (aka “a totally disreputable mess of constant warfare, weird alliances, sadistic fuckhead rulers, and so on, with bits of it being passed between mainland European empires and/or the pope and/or both willy nilly, with everyone else kind of ignoring it”) because this was an ignoble and horrible fate for The Heirs of Rome. 

He endeavoured to Subtly (ie not at all subtly) get himself crowned as a poet of outstanding virtue via laurel wreath (aka what we’d now call “the poet laureate”, although the position wasn’t formalized at that time although the symbolism was well known) in a big Ceremony and announced that Learning and Art and Wisdom would restore the world (aka Rome, aka the Empire rightly controlled by Rome) to a good and moral place of goodness, unlike all this horrible shit that had been happening lately. 

He impressed a GREAT many people with this, and more or less from then on the official story of history is that with Petrarch in the mid-14th century (aka the mid-1300s) there was a Renaissance that saved us from the Dark and/or Middle Ages, where we got back alllll the True Wisdom of Antiquity and became civilized thoughtful people instead of superstitious peasants. 

The problem with this is, of course, that it is a giant pile of flaming bullshit. 

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