Today, I would like to discuss Dante’s mysterious phrase about Hong Lu, taking the opportunity to explore the jade of Jia Baoyu in more detail, especially its powers and the influence it exerts over Jia Baoyu. Here is the structure of the discussion:
Does the light of Hong Lu symbolize his break from his false reality?
Does the light of Hong Lu symbolize the end of his journey and his will to "live"?
The appearance of Jia Baoyu's jade and its powers + their loss and how they are regained
Its connection with Jia Baoyu
Brief conclusion
In Canto VII, a phrase from Dante naturally captured the attention of all Hong Lu theorists. Dante observes the following thing about Hong Lu’s eye:
"I noticed that the light in Hong Lu's left eye was growing dimmer, like light fading away as it sinks into the depths of the dark waters…"
But what does this mean? To answer that, we must first determine what this light signifies before interpreting its disappearance. For that, we need to consider the dialogue preceding Dante’s remark—the words of Hong Lu himself when he speaks about the sparkling in Don Quixote’s eyes:
"Isn't Don Quixote the most lucid one out of all of us?" "Her eyes, Dante. Always twinkling like two bright stars. They're so fascinating."
To Hong Lu, the glow in the eyes seems to be linked to clarity of mind and awareness. To him, Don Quixote is the most lucid of all because her eyes twinkle like two bright stars. Yet we know this is inaccurate, as Don Quixote is immersed in the illusion she created by erasing her memory at this point. So, it’s reasonable to suspect that Hong Lu's interpretation might be flawed.
This is also consistent with what we know about Hong Lu. Despite his frequent insightful observations and quick understanding of reality, his judgment can sometimes be clouded by his upbringing. After all, one of the first things we learn about him is that his view of the world and his interpretations can be distorted by his sheltered life.
Are we, therefore, dealing with a case where Hong Lu’s upbringing prevents him from perceiving the truth?
Don Quixote’s reality is an illusion, much like Hong Lu’s appears to be. But because he sees his form of reality reflected in Don Quixote’s, he can only conclude that Don Quixote’s twinkling eyes are an expression of clarity when it might actually be the opposite. This could foreshadow Hong Lu’s arc of breaking away from his past, family, and conditioning, realizing that what he associates with reality might be a lie, simply because he didn’t know any better.
After all, Dulcinea connects the term "naive" with Don Quixote’s twinkling eyes, (and "naive" is the adjective used for Hong Lu):
"I almost prefer that naive look from earlier. I still hated your eyes, twinkling or not, but…"
To clarify what “naive” implies, I like relying on The Walking Dead 4’s definition: Naive means you think a certain way because you don’t know the way it really is.
I find this perfectly matches how naivety is understood in the world of Limbus Company, even if we cannot be certain of that. But if we accept that this definition applies to “naive” in Project moon’s world, then being naive implies both innocence—almost childlike—and living in a lie or denial of reality.
Additionally, the emphasis on the sparkles might support the theory of the moonstone, or that Hong Lu is connected to the abnormality Yang, as it involves disregarding reality (to avoid mental breakdown). But we are not here to talk about that.
Thus, if Hong Lu is mistaken, and the twinkling represents disillusionment and denial of reality, then the more Hong Lu's eye sparkles, the more he’s immersed in illusion, a false sense of truth.
So, the first reason Hong Lu’s eye is dimming could be that he’s beginning to realize his reality wasn’t true, symbolizing the start of his awakening. After all, even Vergilius reacted with « … » to Hong Lu’s remark so it could mean that he knows that Hong Lu is in the wrong.
So, if the glow represents the jade influences on Hong Lu’s mental state and perception of reality, then the dimming of his jade’s light might signify that he’s starting to break free from this mental crutch. However this is not what I believe in…
What bothers me is that Dante describes the dimming of Hong Lu’s eye light in a rather pessimistic, almost fatalistic way, as though Hong Lu is fading along with his jade's light, loosing himself:
"I noticed that the light in Hong Lu's left eye was growing dimmer, like light fading away as it sinks into the depths of the dark waters…"
So, if this dimming light is a symbol of breaking free from an illusion why does Dante describe this so negatively with an emphasis on the idea of loosing Hong Lu? Maybe because, it is indeed a bad omen.
According to what Dulcinea says, Don Quixote's eyes were empty of light before when she was Sancho, this absence of twinkling at the time seems to be linked to the fact that Don Quixote/Sancho does not really believe in life and has already suffered too much from the latter. Dad Quixote then offers her a new life and hopes to bring those stars into her eyes by giving her a new family and then inviting her to participate in her adventures with him.
If we follow this analysis, then the light in Hong Lu’s eye equals his will to live and optimism about the future. So if this light is fading, does that mean Hong Lu is beginning to lose the will to live?
Well, yes, I think so... but in a very specific way.
Hear me out, Hong Lu’s eye is dimming because he’s aware his journey is nearing its end, that 7 of the 12 sinners have already regained their golden boughs, and that he may be the next:
Hong Lu’s day is ending, and it is reflected in his eye. I would even go so far as to say Hong Lu, in some way (without being aware of it), equates his return home with the end of his life (this life of new experiences and in the City, and this life with freedom).
So, this take is much more of a speculation than the last one, but if we stick with the idea that twinkling = will to live (forward) then Hong Lu started his journey in a new world with a bright eye with expectations and a desire to live new experiences, but he knows that one day he will have to return home, he knows that his journey will end one day and therefore it is normal that the closer Hong Lu gets to his golden bough moment the more the light of his eye fades, since this will be the end of his "new experiences".
Which could also echo Hong Lu's suicidal tendencies.
But then, why does Hong Lu’s eye produce sparks during Bloodfiend Hunter, Liu Story, and Yurodivy Story?
And it is now, that I would like to propose something. What if we separated the glow of Hong Lu’s eye and the sparks it produces: What if these two manifestations relate to different things? If Hong Lu’s glow reflects his mental state, then perhaps the sparks represent an effect of his jade’s power.
This leads me to discuss Jia Baoyu’s jade, both to support this analysis and to share information about the stone and its powers for those who might not have time to read the novel.
In Chapter 8, Jia Baoyu’s jade is described as follows:
The size of a sparrow egg (about 22.5 mm)
Shining like a bright coppery cloud
Smooth and lustrous like marbled cream.
On the jade’s face is inscribed:
"Precious Gem of Spiritual Perception (also called Precious Jade of Spiritual Understanding). If thou wilt lose me not and never forget me, Eternal life and constant luck will be with thee!"
This means the stone is a talisman of protection and happiness. If Baoyu (or whoever holds it) keeps it close and never forgets it, they will be blessed with a long, prosperous life.
The reverse side reads:
"To exorcize evil spirits and the accessory visitations; to cure predestined sickness; to prognosticate weal and woe."
This inscription highlights the jade’s protective power: it can ward off evil, cure illness, and predict fortune or disaster. It is both a magical and prophetic object.
This ability is confirmed again in chapter 25 when a Taoist priest says:
“In your family, you have readily at hand a precious thing, the like of which is rare to find in the world. It possesses the virtue of alleviating the ailment, so why need you inquire about remedies?”
It is then revealed that it appears that the jade has lost some of its powers due to the dissipated life Baoyu has led; it has been polluted by music, lust, the pursuit of wealth, and other worldly distractions.
The monk then fix the jade and recites a poem reflecting the spiritual journey of the jade, as well as Baoyu's. In it, we are told:
The jade was once bound neither by heaven nor earth, existing in a state of spiritual purity undisturbed by human emotions (joy or sorrow).
However, upon entering the human world, it was exposed to disturbances. The jade is now tarnished by material elements ("the traces of powder and rouge stains"), symbolizing the carnal pleasures and temptations to which Baoyu has succumbed.
Finally, the monk predicts that, although the jade is currently trapped ("caged like a duck"), it will awaken from its "slumber," and once it fulfills its destiny, it will be freed.
[Little paranthesis]
I find the sentence used by the mond really interesting : "House bars both day and night encage thee like a duck" because it is really fitting for (yes Jia Baoyu but also) Hong's Lu's situation, especially with the use of the word "house".
[End of the little paranthesis]
The jade and Baoyu are interconnected and can be seen as one and the same, with each influencing the other. For instance, Baoyu's mood and emotions affect the appearance of the jade (its brightness), and the presence of the jade impacts Jia Baoyu's mental state (its absence renders him completely witless/foolish).
At one point in the novel, Jia Baoyu's jade shines particularly brightly when he believes he will marry Lin Daiyu (when he will actually marry Xue Baochai). This strong light seems to be triggered by Jia Baoyu aligning with his spiritual destiny.
All of this to say that even in the novel the glow of Jia Baoyu’s jade can mean several things at the time.
Returning to Hong Lu, I wonder if Project Moon has separated the manifestation of the jade's powers from the expression of its alignment with Hong Lu’s mental state: therefore, when there are small sparks, it indicates that his jade’s powers are manifesting, while the varying intensity of light would reflect a part of his mental state.
It would suggest that Hong Lu, as an individual, is gradually disappearing, maybe renouncing to his will, becoming a puppet entirely under his family's control. Indeed, when Jia Baoyu loses his jade and becomes completely foolish, his behavior shows that he is controllable and malleable; he is so witless that he cannot act independently and only repeats what he is told.
However, I can’t complete this analysis without mentioning that Jia Baoyu’s jade also loses its shine due to worldly influences, like music, lust, the pursuit of wealth, and other earthly distractions. So, does the city’s dark and horrific environment tarnish Hong Lu's jade?
Well, the issue is that, although the city is an apocalyptic world grounded in reality, it can’t truly be described as an environment where Hong Lu experiences lust or wealth, the false pleasures of life; which are what tarnish the jade in DOTRC.
On the contrary, he lives more of a life that Jia Baoyu begins to envy at one point in the novel because it is a life free from the obligations and facades imposed on him by his family. Therefore, what he is currently experiencing should not affect the brightness of his eye.
So, after all this blabla, I think that Hong Lu’s eye is gradually getting dimmer as the end of Hong Lu's journey approaches, which signifies the end of his new experiences and his return to a life of wealth but also to a life with his family and to how things used to be.
We could see this light fading away as an hourglass where the sand is slowly falling down but little by little there will be no more remaining sand at the top.
I fear that when this happens, by going back home, Hong Lu will lose all individuality and will, becoming docile and obedient as he seems to have always been at home. And he is accepting this and it is because he is accepting this that his eye is getting dimmer, it is reflecting Hong Lu’s decline.
I think that during Hong Lu’s Canto, one of the biggest challenges will not only be to retrieve the golden bough but also to convince Hong Lu to leave with us. It’s almost certain that when we reach his home, Hong Lu won’t be able to leave with us because, his family won’t allow it, and above all, he won’t want to either because he’ll convince himself that he can't and that his little trip is over.
I’d like to finish by saying that Hong Lu’s Rose Hunter EGO Corrosion could really be linked to this because we can see that Hong Lu in his corrosion has a hangman’s like rope around his neck, formed by his horse’s reins.
Even if I want to analyse Hong Lu’s EGOs in another post I will just say that for me it is the symbol that Hong Lu is dependent of his (determined) fate and the will of the narrative (his family) even if it has to equal to his death (literally or figuratively or mentally we don’t know). I think it also means that even if Hong Lu believe being in control of his actions and decisions, in reality he is just following the lead of « his horse », the one conducting him, deciding where he is going — and so I think following his family’s wishes.
Voilà, thank you for reading!
I just finished Chapter IV and my god what an emotional journey, I think this is my favorite Canto so far. I'm still so emotional that I need to share the details that stood out to me the most or touched me the most:
Something else; I'm sure the role each sinner held in Yi Sang's memories was not a coincidence, kind of as if depending on each sinner's affinity; the most appropriate role had been assigned to them and therefore a lot of things to analyze if this is the case.
I didn't think I was going to see or needed the Hong Lu / Yi Sang friendship but my god their interactions were so cute and touching I really liked this development between the two. The ending image was really the cherry on the cake when I saw that Hong Lu was the one who came to keep Yi Sang company. In short, I love their friendships and I can't help but think of this very funny meme that illustrated the two visions of nihilism using the characters lmao, two opposites that attract each other. Wholesome.
This is why I immediately want to emphasize the role of Outis in the memories: she was not the traitor in Yi Sang's memories since Dongrang was there and therefore played his role, but I still find it suspicious that 'she was the only one of the sinners (apart from Yi Sang but these are his memories) to have dialogue when the traitor is revealed.
The final boss song is just extraordinary, not to mention the OST which was just to die for but the end song! Mili has really surpassed herself.
I HATE Gubo because even though he "protected" (and again this is a big word) Yi Sang and seems to care about him, I only see that as manipulation and a way to exploit Yi Sang by taking advantage of his unstable mental state for his own benefit. Worst of all he locked Yi Sang up to work while putting him on drugs. It's really awful.
Speaking of the captivity and role of Yi Sang I can’t help but think that Yi Sang and Yosano from Bungou Stray Dogs look alike — in the sense that they are born prodigies (Yi Sang because of his genius and Yosano because of her gift) who have been exploited for their talent and kept at one point in a white room)
Speaking of genius I wonder if the lyrics in the song Lament “If you wanted me to carry on our dreams. Why’d you curse me with “you’re a natural born genius” refers directly to Yi Sang? Because it fits him so much.
But fortunately Yi Sang has found a new home. And oh boy I smile so much when Yi Sang admitted the bus and the Sinners were his new home and mates. It’s so touching seeing that Yi Sang walked without goal in mind or a place to return to, he just walked until he finds a new place where to belong and it happens to be the bus I am so emotional right now because it’s screaming found family and I love that!
In Conclusion awesome Canto I can’t wait for the next one!
Side note: Rodya, Don and Sinclair are so cute together on the end credit image! She looks so much like their mom.
+ I am sorry but at the end Dante is such a parent commenting on how the sinners are eating.
Hi ! Della is awesome and miss her kids so much, what a queen
[Repost following an involuntary erasure]
WAKE UP, CANTO 8 TRAILER SHOWN AND THERES A HONG LU ANIMATION. HONG LU PMOON'S FAVOURITE CHILD ALLEGATIONS REAL?!?!?!?!?1
OH MY GOD! OH MY GOD! OH MY GOD!!!
THE BELL IS TOLLING, THE DAYS ARE NUMBERED, ANIMATION IN LIMBUS ?!! It's too much and it's just the teaser...
I really like this title but of course I'm not trying to imply that Hong Lu is literally tea but I would like to talk about a potential foreshadowing or metaphor (?) concerning Hong Lu and which takes place in the story Liu association 5.
It is not so much a theory but more of an analysis which serves to point at elements which seem to reinforce ideas we have about Hong Lu and to better understand or even guess what his canto will look like.
Summary:
Hong Lu is = to the tea of this story
The objectification of Hong Lu
Hong Lu is like water
Spoilers further below
It's time to talk about the frames that initiated this over-analysis.
Frames that appear to be a rather trivial conversation about tea leading to a humorous exchange between the three characters. But is that really all there is to take from this exchange? What if there was a foreshadowing or/and a metaphor hidden behind it?
It's true that the dialogues at the end of this story, where Hong Lu discusses the ability of his left eye to shine, is more memorable. I admit that it was also the part that caught my attention the most at first. However, upon rereading this passage, I find this exchange very interesting to analyze.
So here we go:
I've seen some people discussing that Hong Lu's age is around 30 years (I think), but I couldn't find the post, so I'll rather assume that Hong Lu is between 20 and 30 years old, as many people (including myself) think.
And this is where it all begins, because when I see Hong Lu talking about a tea "fermented for over 20 years in an ideal environment" and described as "nigh priceless," I can't help but wonder if there's a direct parallel to be made with his character.
We already know that Hong Lu has lived a sheltered life, presumably since forever, in an environment isolated from the rest of the world by and with his family, until finally he joined Limbus Company, which became (it seems) his first experience of the outside world.
If we follow the idea that, Hong Lu is over 20 years old and that him joining Limbus Company was his first interaction with the outside world, then we can see his arrival at the company as if he was taken out of the closet, like the tea that was brought out after more than 20 years of fermanting in this "ideal environment".
It remains to be seen whether Hong Lu escaped this "closet" or if he was brought out for a particular reason.
All this to say that Hong Lu's life until the game’s events could be seen as that of tea fermenting for years before serving its purpose.
We can therefore draw a parallel between the fermentation of the tea Hong Lu talks about and the type of life Hong Lu has led so far: Hong Lu is like the tea, and perhaps this image can give us or confirm what Hong Lu's life was like and how it is meant to be seen: that Hong Lu was fermented within this familial environment to produce an individual nigh priceless.
[SD: Now, if I use the term "fermentation/fermented" to talk about Hong Lu, I will, of course, be referring to his sheltered life with his family, but it will be easier to use the same term to talk about both the tea and Hong Lu and to support the parallel.]
What's also interesting is that the ones behind the fermentation of the tea and Hong Lu happen to be the same: Hong Lu's family.
This, I find, reinforces the legitimacy of this comparison.
We can also note that Hong Lu often talks about the tea he savored while still living with his family, so in a way, tea is a reminder of home for Hong Lu or more precisely, his past life.
I know it's not much, but it could still be an indication inviting us to make this comparison or to pay attention to details where tea is mentioned.
Returning to this idea of fermentation, whereas we know that the fermentation of this tea is supposed to give it a unique taste or/and a unique smell, it's hard to say what the goal of Hong Lu's "fermentation" was.
Perhaps to give him a unique "taste," which for Hong Lu would equate to a predefined personality and/or identity corresponding to his family's expectations.
It may also correspond to the fact that Hong Lu was kept isolated from the rest of the world because: rich people's mentality that doesn't want to coexist with those they consider inferior. Who knows…
But ... I can't help but think that there's another reason for this, but it's still too early to really know which one.
Small parenthesis: Before continuing with the analysis of the tea, I think it's interesting to dwell on this parallel between Hong Lu and a precious object that might make us understand that the question of objectification is a theme that will be relevant for his character.
After all, if in this story Hong Lu is also supposed to be paralleled with, or even "be" the tea, then his status is reduced to that of a precious object brought out for special occasions or to boast to guests.
Moreover, in the same story, Hong Lu lets slip a phrase that might make us think he is reduced to the status of a precious object in his family's eyes, more precisely a precious stone.
Indeed, his heterochromia wouldn't be due to nothing since, if we follow the original plot of *Dream of the Red Chamber* from which his character is drawn, the color and glow emanating from Hong Lu's eye should be due to him being born with a magic jade in his eye (similar to Jia Baoyu (the character Hong Lu is supposed to be inspired by) who was born with a small magic jade stone in his mouth)).
So, a magic jade stone would be in Hong Lu's left eye or something equivalent that might, at least, looks like a jade stone.
And this discussion around his eye (and in a way, his "jade") is probably the first clue showing us that Hong Lu is reduced to this small stone that is the (only) thing giving him value (for his family).
Returning to the idea of objectification, this seems to be supported by the phrase I mentioned at the beginning of this parenthesis:
"To them… I was a gem of a child"
Which might be more literal than one might think.
What's interesting is that this phrase has the appearance of a "false truth" and of something trivial that might be more nightmare fuel than one might have thought if taken under a certain angle.
This seems to be a recurring mechanism in Hong Lu's character (and ties in with the novel's theme) where the first appearance of something can hide the exact opposite. This trivial phrase suggesting that Hong Lu was pampered by his family because he was their little treasure might actually be a phrase hiding a much crueler and darker reality:
That Hong Lu was literally a precious stone to his family and that his value as a human being was reduced to his eye, which seems to be what his family reduced his being to, if we follow this theory.
And Hong Lu seems to be trying to belittle or/and hide his situation.
Hong Lu was summed up to the precious stone in his eye, and that's all he was to his family: a precious gem.
And I mean, I'm fascinated by this atmosphere of falseness that seems to surround Hong Lu: everything seems to be a mirage, an illusion (pun intended).
No, but seriously, I don't know if these are coincidences or over-interpretation, but most of Hong Lu's stories and dialogues (especially those mentioning his family) are steeped in this atmosphere of smoke and mirrors.
It's all the more fascinating that these moments seem to be a glimpse, a warning of what Hong Lu's canto will be: deceptions everywhere. I find it impressive that even in Hong Lu's mechanics / construction and writing, everything brings us back to this impression that we're facing an illusion.
This last paragraph might not have been very clear, but I'm having a bit of trouble describing my thoughts, hope you’d get a part of what I meant.
So far, this served to show that it was possible to draw a parallel between what's said about the tea and Hong Lu.
It's time now to look at the last element that might give us more to understand how Hong Lu sees himself or the shape his identity crisis will take.
Indeed, we know that each sinner, through their canto, gets through a sort of identity crisis.
They reconnect in a certain way with their identity and face or evolve from a toxic way they had of dealing with their vision of themselves and their identity: Gregor existed only through his mother's expectations and his trauma related to the war and him being dehumanized, Rodya lived through her guilt feeling responsible for what happened to her neighborhood and the view Sonya had of her, Sinclair also lived with his guilt but also his anger towards Kromer, Ishmael lived only for revenge on her captain, etc...
Well, it is still debatable whether each sinner listed and from future cantos are/will be at the same stage of "personal development" and if they all managed/will manage to detach from their past to live for their future (cough, *cough* Gregor).
But I think that, through their Canto, the sinners learn to reconnect (at least a little) with their identity, their true self by "eliminating" what hindered this recognition so far: Herman, Kromer, Ahab...
And I think that's the essential: this reconnection with oneself.
Moreover, I'm not saying that each sinner has renounced their past, forgetting it in a drawer to live entirely differently without it impacting them, but that they have learned to live for a future rather than for and through their past.
A canto thus serves (in part) to help the concerned Sinner reconnect with their identity and their vision of their life/self.
But how would this apply to Hong Lu?
On one hand, I think first by breaking this image of an object that Hong Lu may possess in his family's eyes and perhaps in his own if he was raised with this vision of himself.
But also by tackling this illusory image of himself that Hong Lu displays.
After all, despite the rarity of this tea, the only remark Faust makes is:
"Despite the intense scent, the taste is essentially blank…" and she emphasizes this again by calling it "scented water."
I find that this image of tea being "scented water" is perfectly reflecting the idea that it's a deception, that what we are presented with is actually an illusion.
Indeed, this description could be an excellent example/metaphor of what an illusion is:
"A false interpretation of what one perceives. and Appearance devoid of reality."
The reality of this tea, which is its taste, is masked by an illusion, its scent, which comes across much more intensely to drown out this reality.
I believe this description underscores one of the themes that I think will be very important regarding Hong Lu: this often blurry distinction between what is real and what is an illusion and the idea that what appears true is false, and what appears false is true. This echoes one of the most important passages in the book from which Hong Lu's character is drawn:
"Truth becomes fiction when the fiction's true;
Real becomes not-real when the unreal's real."
We have seen many examples with Hong Lu where what he shows/says is either the opposite of what we thought, or the first impression was ultimately not the reality. For instance, when Hong Lu tells his story on the abandoned ship, we first think it’s a horror story before the twist reveals a truth radically opposed to what we thought.
The fact that Faust refers to water as a base is logical since we’re talking about tea, but it could also be an intelligent way to create a metaphor/foreshadowing with Hong Lu's behavior, which remains quite subdued and sometimes seems deceptive/false.
Moreover, this metaphor is made through an element that is more than perfect to describe someone who only reflects an image and is never their own reflection or lacks personality: water.
Transparent water can symbolize a lack of true substance or character. Similarly, a person whose personality is transparent can be perceived as lacking authenticity or sincerity. This transparency is masked by a scent to try to hide this emptiness and show the opposite of what it really is.
It’s a bit like Jack Vessalius in Pandora Hearts for those who know it.
Oswald describes Jack as water, as someone who only reflects an image, without true authenticity or a real identity of his own. In a sense, he is always playing a role.
It is also always interesting to remember that one of the most important characters in the novel "Dream of the Red Chamber," Lin Daiyu, who has a close relationship with the main character, Jia Baoyu, is a character associated with the element of water. She spends most of the novel being described as weeping or crying, and this is due to the “debt of tears” she promised to repay to the jade stone that helped her in her previous life when she was a flower. Lin Daiyu, being the reincarnation of the flower, repays her debt by crying in her new reincarnation. Hence her association with water.
But let’s get back to our main point.
Next, what’s interesting is the sentence Faust uses right after to criticize the tea she was served:
“I must wonder though, is there a good reason to pay such a stiff price for… for lack of a better word, scented water.”
We try to mask the transparency of this water with a strong scent, but in the end, it remains an illusion and doesn’t fix the real “problem” of this tea: it’s tasteless, without personality. Could Hong Lu then be just scented water that conveys an image filled with scent (that of a young aristocrat who has had an easy life and has been immersed in wealth all his life) to mask his lack of identity or self/ownness (is that a word)?
Hong Lu is merely scented water; he emits a strong and misleading scent that seems to suggest a certain vision he is or/and others have of him, but in the end, he remains just water to which a scent has been added. Perhaps this water couldn’t develop its own taste because it has been fermenting for over 20 years in an ideal environment, imposing on it a scent that has defined its entire identity.
This could also be seen as a metaphor that ties back to the idea of smoke and mirrors and that this image of a dandy that comes from Hong Lu is just an illusion whose scent is stronger and masks his real "taste".
And it also could be a way to reinforce this idea that Hong Lu try to hide or belittle the/his reality with a stronger "scent", masking the reality with something more noticeable even if it's just an illusion.
Hong Lu should then, during his Canto, learn to renounce the bases that has given him a bit of scent until now, what allowed him to be more than just water, to have an identity, to find a new one/ his true self that would be much more authentic and real.
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To celebrate that I offer you the best girl: Luz! In a witch's outfit that's supposed to remind of Eda's touch
With some of my friends we are launching drawing challenges for May and I thought I would post the best ones here.
Today's theme was: Favorite Video Game Character
Pichu (especially the spiky eared pichu) will always remain in my heart, so many memories on Soulsiver.
Today's episode was so great, so many things to analyse and discuss but two main things I want to bring:
1. Just the fact that it is pretty confirmed that Belos's brother die at eclypse lake, don't know if he sacrificed his own brother on purpose but knowing Belos; he probably did.
Anyway my first point is :
Oh my god I LOVE foreshadowings and Hunter saying that eclipse lake is his grave, when in reality, yes it is, in a way.
It's the grave of his old self, Belos' brother, once again hinting the connection between both.
I know everyone must already have make the connection before this episode aired, but since it wasn't yet confirmed that Belos's brother died there (I think but I may be weong), I just wanted to bring back this foreshadowing because I love it so much, such good writing
2. Then, I am more and more thinking that Hunter's name was not aimed to be a name. Knowing Belos, I am sure he named the clone of his dead brother by his functiun. It fits so much with the character. Belos doesn't care about Hunter, he never did and never will and he named him "hunter" because it is his goal,his purpose: he has to hunt something.
I know many saw him as the sacrifice for the day of unity but why Hunter must be the sacrifice if anyone could be in the past, what makes Hunter so special as a sacrifice in the present moment and more important than in the past.
Why Belos who was willing to sacrifice any witches in the past would bother to create a magical clone (of his brother) for a sacrifice. Why does the sacrifice, if any, have to involve Hunter?
I think Hunter is going to be in charge of hunting something, the collector maybe? But why is Hunter the most qualified to hunt something? Does Belos hates his brother so much that he wants to kill him not once but twice by sacrificing him once more?
No idea, lack of info but I just wanted to put it there
We’ve lost a truly remarkable treasure. Rest in peace, Russi Taylor. Thank you for gracing generations with your talents.
[Memory]
[All Alone]
To celebrate the release of one piece red globally! Congratulations !
And also while waiting to see Uta again in the manga...
Hi ! |She/her| If I'm not drawing I'm probably writing /please do not repost my art without crediting me/
137 posts