Dclcq - Dclcq

The cultivation of Ideas   -   René  Magritte  1927

 Belgian  1898-1967

The Black Camaro Death

An individual who has to make things for the use of others, and with reference to their wants and their wishes, does not work with interest, and consequently cannot put into his work what is best in him. Upon the other hand, whenever a community or a powerful section of a community, or a government of any kind, attempts to dictate to the artist what he is to do, Art either entirely vanishes, or becomes stereotyped, or degenerates into a low and ignoble form of craft. A work of art is the unique result of a unique temperament. Its beauty comes from the fact that the author is what he is. It has nothing to do with the fact that other people want what they want. Indeed, the moment that an artist takes notice of what other people want, and tries to supply the demand, he ceases to be an artist, and becomes a dull or an amusing craftsman, an honest or a dishonest tradesman. He has no further claim to be considered as an artist. Art is the most intense mode of individualism that the world has known. I am inclined to say that it is the only real mode of individualism that the world has known. Crime, which, under certain conditions, may seem to have created individualism, must take cognisance of other people and interfere with them. It belongs to the sphere of action. But alone, without any reference to his neighbours, without any interference, the artist can fashion a beautiful thing; and if he does not do it solely for his own pleasure, he is not an artist at all.

Oscar Wilde The Soul of Man under Socialism

I had no first love. I began with the second.

Ivan Turgenev, First Love

Joanna Karpowicz „7 AM, Poland”, 42 x 29,7 cm, acrylic on paper, 2024 (from artist's fb page)

One of the big dangers, one of the big problems with technology. It develops much faster than human society and human morality, and this creates a lot of tension. Once you really solve a problem like direct brain-computer interface ... when brains and computers can interact directly, to take just one example, that's it, that's the end of history, that's the end of biology as we know it. Nobody has a clue what will happen once you solve this. If life can basically break out of the organic realm into the vastness of the inorganic realm, you cannot even begin to imagine what the consequences will be, because your imagination at present is organic. We're basically learning to produce bodies and minds. And if there is a gap between those that know how to produce bodies and minds and those that do not, then this is far greater than anything we saw before in history. And this time, if you're not fast enough to become part of the revolution, then you'll probably become extinct. ... You look at Japan today, and Japan is maybe 20 years ahead of the world in everything. And you see these new social phenomena of people having relationships with virtual spouses. And you have people who never leave the house and just live through computers. And I don't know, maybe it's the future, maybe it isn't, but for me, the amazing thing is that you'd have thought, given the biological background of humankind, that this is impossible, yet we see that it is possible. Apparently, Homo Sapiens is even more malleable than we tend to think. Nobody would doubt that all the new technologies will enhance again the collective power of humankind, but the question we should be asking ourselves is what's happening on the individual level. We have enough evidence from history that you can have a very big step forward, in terms of collective power, coupled with a step backwards in terms of individual happiness, individual suffering.

Yuval Noah Harari Edge.org, 'Death is Optional'

Foggy memories of January by @90377

Instagram | Etsy shop

Peel 201208 by den dzjow on Flickr.