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A guide to worship of Artemis- cheat sheets

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i don't "date" and i don't "chill" and i don't "hang out." i make pacts. i swear oaths. i forge unbreakable bonds. this makes me a cool breezy person to take on road trips et cetera

February 2025 Witch Guide

New Moon: February 27th

First Quarter: Feb 5th

Full moon: February 12th

Last Quarter: February 20th

Sabbats: Imbolc- February 1st

February Ice Moon

Also known as:  Cleansing Moon, Deep Snow Moon(Mahican), Eagle Moon(Cree), Bear Moon(Ojibwe), Black Bear Moon(Tlingit), Bony Moon(Cherokee), First Flowers Moon(Catawba), Goose Moon(Haida), Groundhog Moon(Algonquin), Hungry Moon(Cherokee), Ice Moon, Midwinter Moon(Oneida), Raccoon Moon(Dakota), Sleet Moon(Comanche), Solmonath, Suckerfish Moon (Ojibwe) & Quickening Moon

Element: Fire

Zodiac: Aquarius & Pisces

Nature spirts: House Faeries

Deities: Aphrodite, Brigid, Demeter, Diana, Juno, Kuan-Yin, Mars & Persephone

Animals: Otter

Magical: Unicorn

Birds: Chickadee & Eagle

Trees:  Cedar, laurel, myrtle & rowan

Herbs: Balm of Gilead, hyssop, myrrh, sage & spikenard

Flowers: Primrose

Scents: Heliotrope & wisteria

Stones:  Amethyst, jasper, moonstone, obsidian, onyx, pearl, rose quartz, red zircon &topaz

Issues, intentions & powers: Astral travel, banishing, beginnings, empowerment, fertility & purification

Energy: Breaking bad habits, creative expressiveness, energy working to the surface, forgiveness, freedom, friendships, future plans, growth, healing, problem solving, purification, responsibility & science

The explanation behind February’s full Moon name is commonly known as the Snow Moon. This is due to the typically heavy snowfall that occurs in February. On average depending on location & climate conditions, February can be one of the snowiest months of the year according to data from the National Weather Service.

• In the 1760s, Captain Jonathan Carver, who had visited with the Naudowessie (Dakota), wrote that the name used for this period was the Snow Moon, “because more snow commonly falls during this month than any other in the winter.” 

Imbolc

Known as: Brigid’s day, Feast of Torches, Feast of Waxing Light & Oimelc

Season: Winter

Element: Air

Symbols: Besoms, Brigid’s cross, candles, candle wheels, corn dolls, cauldrons, fire, ploughs, priapic wands & white flowers

Colors: Black, brown, green, lavender, orange, pink,  red, white & yellow

Oils/Incense: Apricot, basil, bay, carnation, chamomile, cedar, cinnamon, dragon's blood, frankincense, heather, jasmine, myrrh, neroli, peppermint, red sandalwood, sage(green), styrax, vanilla, violet & wisteria

Animals: Badger, cow, deer, groundhog, sheep & snake

Birds: Lark, robin & swan

Stones: Amethyst, bloodstone, ×citrine, clear quartz, garnet, green tourmaline, hematite, iron, lodestone, onyx, red zircon, rose quartz, ruby, turquoise & yellow tourmaline

Mythical: Dragon

Food:  Ale, breads, chives, cider, cornmeal, curry, dairy products, dried fruit, dried meats, eggs, garlic, grains, herbal teas, honey cakes, lamb, mead, muffins, nuts, onions, peppers, poppy seed cakes, pork, potatoes, poultry, pumpkin seeds, raisins, scones, spiced wine & sunflower seeds

Herbs/Plants: Angelica, ashleaf, balsam, basil, bay, benzoin, blackberry, celandine, clover, coltsfoot, coriander, dragon's blood, garlic, lemon, myrrh, reed, rosemary, sage, vervain, wheat, witch hazel & wormwood

Flowers:  Chamomile, crocus, daffodil, heather, iris, rose hips, sunflower, tansy & violet

Trees: Blackthorn, cedar, rowan & sycamore

Goddesses: Anu, Aradia, Arianrhod, Artio, Athena, Branwen, Brigid, Danu, Februa, Gaia, Inanna, Juno, Selene, Selu, Sirona & Vesta

Gods: Aengus Mac Og, Bragi, Cupid, Dian Cecht, Dumuzi, Eros, Februus & Pax

Tarot cards: Death, The Empress & The Star

Spellwork: Air magick, cleansing, divination, fertility & new beginnings

Issues, Intentions & Powers: Awakening, animals, banishing, beginnings, change, fertility, healing, hope, illumination, inspiration, light, patience, pregnancy/childbirth, prophecy, prosperity, purification, transformation, well-being & youth

Activities:

•Make & light white candles

• Clean/decorate your altar & consecrate your  altar tools

• Go on a walk in nature & look for signs of spring

• Make a Brigid’s Cross

• Have a feast with your family/friends

• Give thanks & leave offerings to the Earth

• Set intentions, reflect & look deeper into your goals for spring

• Start a bonfire

• Bless new projects

• Clear snow/ice from public walkways

• Gather & distribute warm clothes, hand warmers & blankets to those who need it

• Pepare plans for your upcoming garden

• Craft a priapic wand

• Spend time with children celebrating Imbolc by making crafts & or baking

• Make or buy new magical tools

• Practice divination & fire scrying

• Draw a cleansing ritual bath for yourself

• Meditate, reflect & say your farewells to winter

• Cleanse & clean your house to prepare for spring

• Create a Brídeóg: a doll of Brigid made of straw

• Make Bride’s bouquet satchets & exchange as symbols of good luck and fertility

• Set aside seasonal food & or drinks as an offering to Brigid to invite her in your home

• Find Imboloc prayers & devotionals that bid farewell to the winter months & honor the goddess Brigid

Imbolc is a Gaelic festival marking the beginning of spring. Most commonly it is held on January 31 – February 1, or halfway between the winter solstice & the spring equinox. The holiday is a festival of the hearth, home, a celebration of the lengthening days & the early signs of spring. 

•  It is suggested that Imbolc originally marked the onset of the arrival of fresh sheep milk after a period of food shortage & the beginning of preparations for the spring sowing.

The word “imbolc” means “in the belly” and refers to the pregnancy of ewes at this time of year. The term “oimelc” means ewe’s milk. Around this time of year, many herd animals give birth to their first offspring of the year or are heavily pregnant & as a result, they are producing milk.

Imbolc is mentioned in some of the earliest Irish literature and it is associated with important events in Irish mythology. It is believed that Imbolc was originally a pagan festival associated with the lambing season and the goddess Brigid. It's believed that Imbolc was Christianized as a festival of Saint Brigid, who herself is thought to also be a Christianization of the goddess.

• Joseph Vendryes and Christian-Joseph Guyonvarc'h suggested that it may have also been a purification festival, similar to the ancient Roman festival Lupercalia which took place at the same time of year.

Some scholars argue that the date of Imbolc was significant in Ireland since the Neolithic. A few passage tombs in Ireland are aligned with the sunrise around the times of Imbolc & Samhain.

Related festivals:

•Groundhog Day: February 2nd- 

Is a tradition observed in the United States & Canada every year. It derives from the Pennsylvania Dutch superstition that if a groundhog emerges from its burrow on this day & sees its shadow, it will retreat to its den & winter will go on for six more weeks; if it does not see its shadow, spring will arrive early.

• While the tradition remains popular in the 21st century, studies have found no consistent association between a groundhog seeing its shadow & the subsequent arrival time of spring-like weather.

•St. Brigid’s Day: February 1st-

Celebrates the beginning of spring and the celebration of Lá Fhéile Bríde, St Brigid’s Day. The day has long symbolised hope, renewal and the feminine.

•Because Saint Brigid has been theorised as linked to the goddess Brigid, some associate the festival of Imbolc with the goddess.

St. Brigid is the patroness saint (or ‘mother saint’) of Ireland. She is patroness of many things, including poetry, learning, healing, protection, blacksmithing, livestock & dairy production. In her honour, a perpetual fire was kept burning at Kildare for centuries & a recent campaign successfully established her feast day as a national holiday in 2023.

The customs of St Brigid's Day did not begin to be recorded in detail until the early modern era. In recent centuries, its traditions have included weaving Brigid's crosses, hung over doors and windows to protect against fire, illness, and evil spirits. People also made a doll of Brigid (a Brídeóg), which was paraded around the community by girls, sometimes accompanied by 'strawboys'. Brigid was said to visit one's home on St Brigid's Eve. To receive her blessings, people would make a bed for Brigid, leave her food and drink, and set items of clothing outside for her to bless. Holy wells would be visited, a special meal would be had, and the day was traditionally linked with weather lore.

•  Candlemas: February 2nd-

 Is a Christian feast day on February 2nd commemorating the presentation of Jesus at the Temple. It is based upon the account of the presentation of Jesus in Luke 2:22-40. 

•While it is customary for Christians in some countries to remove their Christmas decorations on Twelfth Night, those in other Christian countries historically remove them after Candlemas.

On Candlemas, many Christians also take their candles to their local church, where they are blessed and then used for the rest of the year. For Christians, these blessed candles serve as a symbol of Jesus Christ, who is referred to as the Light of the World.

•Setsubun: February 2nd-

Is the day before the beginning of spring in the old calendar in Japan. The name literally means 'seasonal division’, referring to the day just before the first day of spring.

Both Setsubun & Risshun are celebrated yearly as part of the Spring Festival (Haru matsuri ) in Japan. In its association with the Lunar New Year, Setsubun, though not the official New Year, was thought of as similar in its ritual & cultural associations of 'cleansing’ the previous year as the beginning of the new season of spring. Setsubun was accompanied by a number of rituals & traditions held at various levels to drive away the previous year’s bad fortunes & evil spirits for the year to come.

• The commonly practiced tradition of throwing of roasted soybeans (called "fukumame") in order to drive away evil spirits & bring good fortune into one's home is upheld by both places of worship & regular people. Then, as part of bringing luck in, it is customary to eat roasted soybeans, one for each year of one's life (kazoedoshi), plus one more for bringing good luck for the year.

Other celebrations:

• Lupercalia: February 13-15th-

In ancient Rome, this festival was conducted annually on February 13th through 15th under the superintendence of a corporation of priests called Luperci. The origins of the festival are obscure, although the likely derivation of its name from lupus (Latin: “wolf”) has variously suggested connection with an ancient deity who protected herds from wolves & with the legendary she-wolf who nursed Romulus & Remus. As a fertility rite, the festival is also associated with the god Faunus to purify the city, promoting health & fertility.

Each Lupercalia began with the sacrifice by the Luperci of goats & a dog, after which two of the Luperci were led to the altar, their foreheads were touched with a bloody knife & the blood was wiped off with wool dipped in milk; the ritual required that the two young men laugh. The sacrificial feast followed, after which the Luperci cut thongs from the skins of the sacrificial animals & ran in two bands around the Palatine hill, striking with the thongs at any woman who came near them. A blow from the thong was supposed to render a woman fertile.

In 494 CE the Christian church under Pope Gelasius I forbade participation in the festival. Tradition holds that he appropriated the form of the rite as the Feast of the Purification (Candlemas), celebrated on February 2, but it is likely that the Christian feast was established in the previous century. It has also been alternately suggested that Pope Gelasius I replaced Lupercalia with St. Valentine’s Day, celebrated on February 14th, but the origin of that holiday was likely much later.

Sources:

Farmersalmanac .com

Llewellyn's Complete Book of Correspondences by Sandra Kines

Wikipedia

Encyclopedia Britannica

A Witch's Book of Correspondences by Viktorija Briggs

Encyclopedia britannica

Llewellyn 2025 magical almanac Practical magic for everyday living

Llewellyn's Sabbat Essentials: Imbolc

Note:

This guide was written with Moon phases and dates corresponding to North America. These guides are supposed to be a generalized stepping off point to do your own research & help celebrate the way you feel called to.

•THIS IS CONDENSED INFORMATION AND SPECIFICS MAY NOT BE MENTIONED

This isn't based off what I do personally & I'm by no way suggesting people celebrate a certain way. It's stuff I've read & put together from books so people of different traditions & practices can get an idea of what to do for the sabbat, months or research for themselves.

Note that for Native American names, each Moon name was traditionally applied to the entire lunar month in which it occurred, the month starting either with the new Moon or full Moon. Also the name of the lunar month might vary each year or between bands or other groups within the same nation.

Some names listed here may reflect usage at once in history but may no longer be used by a designated group today. Many of the names listed here are English interpretations of the words used in Native American languages. They are only roughly aligned here with the months of the Gregorian calendar; you’ll notice that some names are repeated in multiple months.

The ones listed are the ones that were used in the books I used for correspondences & there are many more that are not mentioned.

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Made a lil drawing of Leon with a clothing reference I seen about a year ago : )

For the witches and pagans who need to hear it, connecting with nature is supposed to be about like, actually observing nature over long periods of time, not doing stuff like hoarding endangered bird feathers and beach sand, or just meditating out in aesthetically-pleasing locations. Can you tell me exactly when your wildflowers and weeds start blooming? When do your bugs come out of hibernation? When do migratory birds come and go? How does the air feel during different times of year? If you can't do stuff like that, you aren't connecting with nature.