probably both man im just trying to be silly online đ
also I feel like this has escalated very very quickly
also brother do you know what a summary is
plus your on my top fans page for arguing:3
Eurylochus is not the easy villain or the perfect saint. He is the walking contradiction of the Odyssey and EPIC, and anyone who just calls him a hypocrite without understanding the nuances of his motivations really isnât paying attention to the full picture. Letâs start with the infamous wind bag fiasco, which happens early enough for Eurylochus to show us his conflict. Yes, he doubts Odysseusâ judgment when it comes to the Wind Godâs island, warning him about the risks. And letâs be real, Eurylochus is absolutely right. If you look at the situation, Odysseus is acting impulsively, relying on his wits and bravado, thinking he can control the outcome with the power of his charm. But this? Itâs a godâs realm. The gods donât work on your timetable. At this point, what does Odysseusâ confidence even mean? Eurylochus sees it as reckless, and I agree. Yes, Eurylochus is a bit wary of everything at this point (which might be annoying if youâre Odysseus), but itâs a valid concern. And Odysseusâ reply? It's a bit patronizing. He doesnât respect Eurylochusâ caution. Instead of listening to his crew member, his second-in-command, Odysseus tells him to stand down and demands blind loyalty. Of course, this sets the stage for Eurylochusâ next crucial transformation. Heâs now seen Odysseus as someone who doesnât care about the real risks or the crew. People LOVE to bring up that line where Eurylochus says he opened the wind bag. Okay, okay, he messed up. But hereâs the thing: he knows he messed up, and he admits it. In front of everyone. Heâs not hiding it. Heâs not making excuses. Heâs owning up to it. And people still want to call him a hypocrite? He wasnât the one who set the trap for the entire crew by opening that wind bag. Odysseus gave some instructions, but he knew the crew was starving and desperate. And then, on top of that, you have the winions stirring the pot, telling everyone thereâs treasure in the bag? What did he think would happen? The crew wasnât exactly in the best headspace to be taking orders from a guy who was clearly not as present as he should have been. You canât put all the blame on Eurylochus when Odysseus didnât exactly set them up for success. Everyone was already in a fragile place after the war, and Odysseus should have known better than to leave room for temptation. He was the leader; he shouldâve anticipated how bad the temptation would be. Eurylochus gets a little too much flak for something that wasnât entirely his fault. Thereâs enough blame to go around for everyone, not just one guy. All of the crew wanted to open the bag, Eurylochus was just the one who did. He represents the voice of the crew. His biggest focus becomes apparent in the Circe Saga, specifically during Puppeteer, when Eurylochus is forced into a brutal choice on Circeâs island. After the men are turned into pigs, Eurylochus has to come to terms with his decision. Heâs a pragmatist. He doesnât trust the island, doesnât want to gamble their lives on a witchâs promises. So, when Odysseus sends him and the crew to investigate, Eurylochus doesnât just go along for the ride, he stays behind and urges Odysseus to get out of there. But letâs remember, this moment is a turning point for Eurylochus. Heâs scared, yes, but also rational. He was the one who saw the situation from a distance and thought, âThis is too risky.â Heâs the realist who wants to cut his losses, but itâs important to notice that his fear is the fear of losing more men, not necessarily cowardice. Unlike Odysseus, who acts out of hope, Eurylochus is practical. His attitude here reflects the trauma theyâve been through and how tired he is of losing people. Thatâs why his frustration boils over later when Odysseus sacrifices men â because Eurylochus has seen enough death.
Now, letâs talk about Scylla. Because this is the moment where everything Eurylochus has learned comes crashing down on him. Remember that vow Odysseus made to him earlier: âThereâs no length I wouldnât go if it was you I had to saveâ? Well, that sentiment sticks with Eurylochus. He takes that to heart. So when Odysseus makes the decision to sacrifice six men to Scylla, you can see why he snaps. Itâs not just that Odysseus is willing to sacrifice them â itâs that he does it without warning, without giving them the choice. Eurylochus feels like Odysseus has abandoned everything he taught him about loyalty. That vow he made? Yeah, it means nothing now. Eurylochus is furious because Odysseus fails him here. Heâs been teaching Eurylochus the value of every single life, yet when the time comes to uphold that belief, Odysseus throws it out the window to save himself and his pride. So, of course Eurylochus is mad. And itâs not about the six men dying (because, letâs be real, heâs no saint), itâs about the betrayal. Heâs been made to believe in the cause, but now he sees Odysseus as a hypocrite. It stings, and itâs totally justified. This leads us to Mutiny. Eurylochus is right to be mad at Odysseus for sacrificing six men just to save his own skin. Donât even try to justify that. Odysseus put his own desire to get home ahead of the lives of his crew. Eurylochus did not agree to be cannon fodder for Odysseusâ personal agenda. He wasnât going to sit back and watch his brothers die without questioning what the heck was going on. So, when Odysseus goes full âsacrifice six for the greater good,â you bet Eurylochus was angry. He wasnât just upset because they were going to die; he was upset because Odysseus made the decision to send them to their deaths without even consulting them. Eurylochusâ reaction is human, itâs justifiable, and itâs completely rational. Heâs not a traitor, heâs someone who realizes that Odysseusâ quest for glory comes at the expense of the people he supposedly cares about. Then we get to the cattle of Helios because apparently everyoneâs learnt nothing. Eurylochus has already checked out emotionally. Heâs looked at the situation, and for him, the reality of their fate is clear: theyâre not going to make it home. Theyâre already dead in a way, and the gods are just playing with them. So when faced with the opportunity to eat the cows, he sees it as a way to take some control over a situation where theyâve lost all control. His logic isnât about doing whatâs morally right in the eyes of the gods. At least if theyâre going to die, they can do it on their own terms â full stomachs, no slow starvation or suffering. Itâs a very bleak and cynical perspective, but itâs also realistic. And in a way, it shows a form of wisdom that Odysseus doesnât have in this moment. Odysseus, of course, refuses to let go of hope. His entire journey is a testament to his stubbornness and unwillingness to give up. Thatâs his defining trait, and itâs what keeps him going, but it also blinds him to the obvious signs of doom around him. He refuses to accept that the gods are no longer in his favor, that theyâve been punished for their mistakes, and that heâs already sealed their fate. For Odysseus, admitting that theyâve lost would be admitting defeat, and thatâs something he canât stomach. So, instead of facing the reality of the situation, he doubles down on his hope and pride. Eurylochus isnât the naive one here. Heâs not playing the heroâs game. Heâs real. Heâs already accepted that their journey is doomed, but he refuses to be passive in that fate. He wants to take charge of how they go out. Heâs not waiting for divine intervention anymore because, honestly, it hasnât worked out so well for them so far. Heâs out of options and out of faith.
But hereâs the darker, more tragic implication: Eurylochusâ perspective is the voice of the crew. His attitude â âWeâre never gonna make it home; weâre already doomedâ â isnât just his own individual despair; itâs shared by everyone else around him. The crew is no longer fighting for survival; theyâve been through too much. Theyâve seen too many of their comrades die for a cause that seems meaningless at this point (how do you think Perimedes would feel when Elpenor died). Theyâve been stranded for so long, constantly at the mercy of the gods, with no real agency over their fates. Theyâve lost hope. The entire crew is in a suicidal state of mind, and Eurylochusâ willingness to eat the cows is just the worst tangible sign of that collective despair. Heâs the one who finally gives voice to it, like always, but itâs a sentiment thatâs been building throughout their journey. Heâs come to terms with it in a way that Odysseus has not. In that sense, his desire to eat the cows is almost a form of passive suicide â an attempt to bring some meaning, some control to an already doomed situation. His actions signal a profound loss of the will to live. This attitude is contagious. When Eurylochus speaks, heâs speaking for a crew thatâs also checked out, a crew thatâs surrendered to the inevitable. They donât believe in their survival anymore. Theyâre not thinking about glory or heroism. Theyâre thinking about getting something out of their final moments, about finding some form of solace in the face of certain death. They no longer care about the gods or their promises. They just want to eat, even if it means defying the divine laws. This is a crew thatâs collectively suicidal, mentally exhausted, and emotionally broken. And Eurylochus, in choosing to act, becomes both the catalyst for their final downfall and the embodiment of their emotional exhaustion and surrender.
He doesnât trust Odysseus anymore. Odysseus promised to bring them home, but where are they? Theyâre stranded, theyâve lost men, brothers, friends, and the gods keep throwing obstacles in their path. When Odysseus becomes a king in his eyes and no longer a brother, itâs clear: Eurylochus starts thinking about himself, and that definitely doesnât make him a hypocrite. It makes him human. It makes him someone whoâs had enough. So, when the storm hits, and Eurylochus says, âWeâre going to die anyway,â itâs not just a defeatist attitude â itâs the voice of someone whoâs been burned by his faith in Odysseus too many times. He finally does what Odysseus would have done if he werenât so obsessed with getting home â he does whatâs necessary for survival. Itâs harsh, but itâs consistent with his struggle all along. Eurylochus isnât a hypocrite because he speaks out against Odysseus â heâs just a man who wants to believe in loyalty, but realizes that Odysseus has never really been loyal to anyone but his wife, never his men. Itâs a brutal realization, and itâs only when he lashes out in Mutiny that we see the full extent of his disillusionment.
So, before anyone calls Eurylochus a hypocrite, letâs remember that he was the one who had to deal with the consequences of Odysseusâ stubbornness and false promises. He wanted to be the loyal friend, the one who stuck by his leader. But Odysseus made it impossible. Now, heâs just a man broken by the very loyalty he once held dear.
all of my art friends!1!1!1
alright chat should I draw all of my friends as their assigned epic peoples
if I do I'm drawing Lucia with her tit out again
soo ive liked 500 things now
im concerned for myself
all of the things I've liked on here are epic stuffs
WHAT THE FUCK THIS LOOKS SO GOOD!?!?!?
Sorry followers your getting gay cookies for a sec we'll get back to Greek myth in a bit
Does anyone else even ship this????
oooohhh could it beeeeee
sOme kinddddd of sign
anyway this is wonderful go read it
Penelopeâs eyes hurt, and it was no wonder why.Â
Her nimble fingers unwound another few threads of the shroud, the color distorted in the candlelight. Judging by the amount she had undone, it should be midnight, but from how slow she had been working, it was probably closer to one or two in the morning.Â
Her head pounded faintly, and if she could have, she would call a maid or two in, show them the ropes, and collapse into her wedding bed for a light coma while they did the work. But she couldnât; recently some of the royal staff had been sleeping with the suitors, thinking along the same lines- that she should give up on her Odysseus coming home, choose a new husband, watch Ithaca go to ruins under the bastardâs reign. And if she couldnât trust them to keep their mouths shut about her scheme, then she would have to do this alone.Â
All this, to keep those salivating pigs at bay.Â
She wished Odysseus were here. Even if only for a moment, to kiss her head and whisper a few words of encouragement, tell her he was almost home. Even if only for an hour, to sit and listen to her rant about these âguestsâ taking up space and making trouble, messing with their son, drinking and shouting and leering at her every slim chance they got. Even if only for a night, to hold her in their wedding bed, his warm arms wrapped around her, the same hands that had carved and built their bed and their palace tracing over her face and her body, making sure she knew without a doubt that he loved her, that he would be back any day now, that he missed her and grieved their time spent apart.Â
And then she would awaken in the cruel light of Heliosâ chariot, and he would be whisked away again, far off to wherever he was right now.Â
Her fingers tangled in the strings, her distraction making itself known, and she sighed.Â
All this, to buy him time.Â
Have patience, Penelope.Â
She freed her fingers and refocused on her task. Lately, it had felt like she was unweaving her own heart every night. And the exhaustion didnât help; she was not as young as she once was, and her body begged her to let it sleep, but she couldnât stop now, she hadnât done enough. But her eyes were drooping, and her head ached like that of a regretful drunkâs. She almost snorted, thinking herself in the suitorâs sandals for a brief moment.Â
Her mind wandered to Telemachus. His black eye was healing well after that fight with one of the suitors last week. He was like his father in that regard; he always told her the wound heâd obtained from the magical boar had healed within days, and Athena herself had confirmed it.Â
She both loved and hated all the ways her son was so much like her husband. Quite a bit of her coloring (and height) was hers. But the way he looked around as he walked, his shining eyes taking everything inâŚit was Odysseus with her, from wherever he was right now. All that she knew lived and breathed of her husband. She still remembered the first time sheâd noticed that sparkle of intelligence in his eyes, when heâd said one of his first words.Â
âMmmamgbaaa..â her son mumbled, his chubby hands reaching up to her. Heâd wiggled out of his swaddling cloths again; off course.Â
âMama, can you say that? Ma-ma,â Penelope encouraged softly, swaying her weight from one foot to the other. âMama.â
âM..ma-m, Ma-ma,â Telemachus babbled, and his feet kicked, giggling happily in response to Penelopeâs gasp and smile. âMa-ma! Mama!â
âMom?â
Penelopeâs eyes snapped open as she gasped and shot up, her forehead flying back from the loom to snap towards the chambersâ doorway. Her hand reached for the dagger she kept on her table, she thought sheâd locked the door, had the suitors come to confirm the rumors of their grumbled threats-?
She tripped over her stool as she tried to adjust her stance to prepare, stumbling back and falling-
-until a slender arm caught her around her back. âMom!â
She blinked, her heart hammering.Â
It was Telemachus. Her son. Not some shadowy monster of a man come to ruin her.Â
She shuddered as he helped her regain her balance, holding onto his arms, feeling his warmth.Â
âMom, are you alright?â Telemachus murmured, eyeing the dagger clutched in her hand. âIâm sorry I startled you.âÂ
She sighed, trying to tell her heart to calm itself. âYes, Iâm fineâŚthank you, honey.â She squeezed his arm briefly. She didnât have to explain her fear or reaction; they both understood why she kept a dagger close and her nerves on high alert, even at night. Especially at night.Â
Her gaze strayed to the still-mostly-woven shroud, and she couldnât help the slump of her shoulders or the short sigh that escaped her lips.Â
âYou should rest, Mom.â Telemachus looked over her, no doubt noticing his motherâs dark circles and exhaustion.Â
Penelope shook her head. âI canât. I need to finish this. If I leave it now, Iâll be able to finish it tomorrow. And then Iâll need to chose a suitor to wear the crown.â A grimace flickered over Telemacusâ face, and Penelope knew she wore a similar one.Â
ââŚis there a way I can help?â Telemachus stepped closer to the loom. âSurely unweaving this is not so complicated that I canât do it, and you can get some rest?â
Penelope hesitated. She couldnât explain her desire to shoulder this burden alone, but either way, Telemachus was under enough pressure already.Â
âMom, please. The kingdom needs their queen in full health. And you need your strength.â Telemachus looked at her, his face softening to resemble Argosâ famous puppy eyes. Â
Heâs rightâŚ
ââŚalright. Iâll show you.â Penelope stepped around him, set the dagger aside once more, and sat down, her fingers brushing the threads as she started unweaving them. Her hands held the faintest tremble from exhaustion, and she knew Telemachus noticed, but he said nothing; only nodded as she pointed out the specifics of what to do.Â
âOkay. I can take over from here.â He nodded, and gestured for her to stand from the stool. Her behind and back ached something fierce as she slowly obliged. He took her place, his sturdier, younger fingers grasping the threads. His touch was clumsy and inexperienced. But it would do, she thought as he looked up to smile at her.Â
âGet some rest, Mom. Iâll see you in the morning.â
Penelope just took in his face for a moment, and for a flash she could see Odysseus, taking a basket of olives from her while she waddled around the castle, her energy sapped by the baby in her womb. His grin as he kissed her cheek and scolded her gently to rest, that she needed her strength for the coming days.Â
She definitely needed her strength for the coming days. She could feel it.Â
ââŚthank you, Telemachus.â She bent over slightly and kissed her sonâs cheek. âIâll see you in the morning.âÂ
yes yes yes but I feel like that should be something we all bond about and not argue about
some people like eurylochus, others don't that's the summary
Eurylochus is not the easy villain or the perfect saint. He is the walking contradiction of the Odyssey and EPIC, and anyone who just calls him a hypocrite without understanding the nuances of his motivations really isnât paying attention to the full picture. Letâs start with the infamous wind bag fiasco, which happens early enough for Eurylochus to show us his conflict. Yes, he doubts Odysseusâ judgment when it comes to the Wind Godâs island, warning him about the risks. And letâs be real, Eurylochus is absolutely right. If you look at the situation, Odysseus is acting impulsively, relying on his wits and bravado, thinking he can control the outcome with the power of his charm. But this? Itâs a godâs realm. The gods donât work on your timetable. At this point, what does Odysseusâ confidence even mean? Eurylochus sees it as reckless, and I agree. Yes, Eurylochus is a bit wary of everything at this point (which might be annoying if youâre Odysseus), but itâs a valid concern. And Odysseusâ reply? It's a bit patronizing. He doesnât respect Eurylochusâ caution. Instead of listening to his crew member, his second-in-command, Odysseus tells him to stand down and demands blind loyalty. Of course, this sets the stage for Eurylochusâ next crucial transformation. Heâs now seen Odysseus as someone who doesnât care about the real risks or the crew. People LOVE to bring up that line where Eurylochus says he opened the wind bag. Okay, okay, he messed up. But hereâs the thing: he knows he messed up, and he admits it. In front of everyone. Heâs not hiding it. Heâs not making excuses. Heâs owning up to it. And people still want to call him a hypocrite? He wasnât the one who set the trap for the entire crew by opening that wind bag. Odysseus gave some instructions, but he knew the crew was starving and desperate. And then, on top of that, you have the winions stirring the pot, telling everyone thereâs treasure in the bag? What did he think would happen? The crew wasnât exactly in the best headspace to be taking orders from a guy who was clearly not as present as he should have been. You canât put all the blame on Eurylochus when Odysseus didnât exactly set them up for success. Everyone was already in a fragile place after the war, and Odysseus should have known better than to leave room for temptation. He was the leader; he shouldâve anticipated how bad the temptation would be. Eurylochus gets a little too much flak for something that wasnât entirely his fault. Thereâs enough blame to go around for everyone, not just one guy. All of the crew wanted to open the bag, Eurylochus was just the one who did. He represents the voice of the crew. His biggest focus becomes apparent in the Circe Saga, specifically during Puppeteer, when Eurylochus is forced into a brutal choice on Circeâs island. After the men are turned into pigs, Eurylochus has to come to terms with his decision. Heâs a pragmatist. He doesnât trust the island, doesnât want to gamble their lives on a witchâs promises. So, when Odysseus sends him and the crew to investigate, Eurylochus doesnât just go along for the ride, he stays behind and urges Odysseus to get out of there. But letâs remember, this moment is a turning point for Eurylochus. Heâs scared, yes, but also rational. He was the one who saw the situation from a distance and thought, âThis is too risky.â Heâs the realist who wants to cut his losses, but itâs important to notice that his fear is the fear of losing more men, not necessarily cowardice. Unlike Odysseus, who acts out of hope, Eurylochus is practical. His attitude here reflects the trauma theyâve been through and how tired he is of losing people. Thatâs why his frustration boils over later when Odysseus sacrifices men â because Eurylochus has seen enough death.
Now, letâs talk about Scylla. Because this is the moment where everything Eurylochus has learned comes crashing down on him. Remember that vow Odysseus made to him earlier: âThereâs no length I wouldnât go if it was you I had to saveâ? Well, that sentiment sticks with Eurylochus. He takes that to heart. So when Odysseus makes the decision to sacrifice six men to Scylla, you can see why he snaps. Itâs not just that Odysseus is willing to sacrifice them â itâs that he does it without warning, without giving them the choice. Eurylochus feels like Odysseus has abandoned everything he taught him about loyalty. That vow he made? Yeah, it means nothing now. Eurylochus is furious because Odysseus fails him here. Heâs been teaching Eurylochus the value of every single life, yet when the time comes to uphold that belief, Odysseus throws it out the window to save himself and his pride. So, of course Eurylochus is mad. And itâs not about the six men dying (because, letâs be real, heâs no saint), itâs about the betrayal. Heâs been made to believe in the cause, but now he sees Odysseus as a hypocrite. It stings, and itâs totally justified. This leads us to Mutiny. Eurylochus is right to be mad at Odysseus for sacrificing six men just to save his own skin. Donât even try to justify that. Odysseus put his own desire to get home ahead of the lives of his crew. Eurylochus did not agree to be cannon fodder for Odysseusâ personal agenda. He wasnât going to sit back and watch his brothers die without questioning what the heck was going on. So, when Odysseus goes full âsacrifice six for the greater good,â you bet Eurylochus was angry. He wasnât just upset because they were going to die; he was upset because Odysseus made the decision to send them to their deaths without even consulting them. Eurylochusâ reaction is human, itâs justifiable, and itâs completely rational. Heâs not a traitor, heâs someone who realizes that Odysseusâ quest for glory comes at the expense of the people he supposedly cares about. Then we get to the cattle of Helios because apparently everyoneâs learnt nothing. Eurylochus has already checked out emotionally. Heâs looked at the situation, and for him, the reality of their fate is clear: theyâre not going to make it home. Theyâre already dead in a way, and the gods are just playing with them. So when faced with the opportunity to eat the cows, he sees it as a way to take some control over a situation where theyâve lost all control. His logic isnât about doing whatâs morally right in the eyes of the gods. At least if theyâre going to die, they can do it on their own terms â full stomachs, no slow starvation or suffering. Itâs a very bleak and cynical perspective, but itâs also realistic. And in a way, it shows a form of wisdom that Odysseus doesnât have in this moment. Odysseus, of course, refuses to let go of hope. His entire journey is a testament to his stubbornness and unwillingness to give up. Thatâs his defining trait, and itâs what keeps him going, but it also blinds him to the obvious signs of doom around him. He refuses to accept that the gods are no longer in his favor, that theyâve been punished for their mistakes, and that heâs already sealed their fate. For Odysseus, admitting that theyâve lost would be admitting defeat, and thatâs something he canât stomach. So, instead of facing the reality of the situation, he doubles down on his hope and pride. Eurylochus isnât the naive one here. Heâs not playing the heroâs game. Heâs real. Heâs already accepted that their journey is doomed, but he refuses to be passive in that fate. He wants to take charge of how they go out. Heâs not waiting for divine intervention anymore because, honestly, it hasnât worked out so well for them so far. Heâs out of options and out of faith.
But hereâs the darker, more tragic implication: Eurylochusâ perspective is the voice of the crew. His attitude â âWeâre never gonna make it home; weâre already doomedâ â isnât just his own individual despair; itâs shared by everyone else around him. The crew is no longer fighting for survival; theyâve been through too much. Theyâve seen too many of their comrades die for a cause that seems meaningless at this point (how do you think Perimedes would feel when Elpenor died). Theyâve been stranded for so long, constantly at the mercy of the gods, with no real agency over their fates. Theyâve lost hope. The entire crew is in a suicidal state of mind, and Eurylochusâ willingness to eat the cows is just the worst tangible sign of that collective despair. Heâs the one who finally gives voice to it, like always, but itâs a sentiment thatâs been building throughout their journey. Heâs come to terms with it in a way that Odysseus has not. In that sense, his desire to eat the cows is almost a form of passive suicide â an attempt to bring some meaning, some control to an already doomed situation. His actions signal a profound loss of the will to live. This attitude is contagious. When Eurylochus speaks, heâs speaking for a crew thatâs also checked out, a crew thatâs surrendered to the inevitable. They donât believe in their survival anymore. Theyâre not thinking about glory or heroism. Theyâre thinking about getting something out of their final moments, about finding some form of solace in the face of certain death. They no longer care about the gods or their promises. They just want to eat, even if it means defying the divine laws. This is a crew thatâs collectively suicidal, mentally exhausted, and emotionally broken. And Eurylochus, in choosing to act, becomes both the catalyst for their final downfall and the embodiment of their emotional exhaustion and surrender.
He doesnât trust Odysseus anymore. Odysseus promised to bring them home, but where are they? Theyâre stranded, theyâve lost men, brothers, friends, and the gods keep throwing obstacles in their path. When Odysseus becomes a king in his eyes and no longer a brother, itâs clear: Eurylochus starts thinking about himself, and that definitely doesnât make him a hypocrite. It makes him human. It makes him someone whoâs had enough. So, when the storm hits, and Eurylochus says, âWeâre going to die anyway,â itâs not just a defeatist attitude â itâs the voice of someone whoâs been burned by his faith in Odysseus too many times. He finally does what Odysseus would have done if he werenât so obsessed with getting home â he does whatâs necessary for survival. Itâs harsh, but itâs consistent with his struggle all along. Eurylochus isnât a hypocrite because he speaks out against Odysseus â heâs just a man who wants to believe in loyalty, but realizes that Odysseus has never really been loyal to anyone but his wife, never his men. Itâs a brutal realization, and itâs only when he lashes out in Mutiny that we see the full extent of his disillusionment.
So, before anyone calls Eurylochus a hypocrite, letâs remember that he was the one who had to deal with the consequences of Odysseusâ stubbornness and false promises. He wanted to be the loyal friend, the one who stuck by his leader. But Odysseus made it impossible. Now, heâs just a man broken by the very loyalty he once held dear.
SHUT THE HELL UP
you should do math correctionssss.
I k n o w y o u d i d n t d o t h e m
i did actually đ¤
STUDY FOR THE TEST SO YOU DONT GET 20%
ahem OH @luciastarr~
ngl I think I should get grabbed by the waist and kissed gently and then cuddled for several hours and talk about nerd things.
:3
Redownloaded crk yesterday and wanted to goof today :D
epic obsessed nerd. would draw that, but I can only draw furries. cry about it.(pfp by (hold on), background thingy by @nothing-impt|matching with my dearest girlfriend)
61 posts