The Way You Guys Treat Transmascs Is Actually Fucking Disgusting

i get high & start actn like joe biden

the last surviving referent was just discovered and humanely euthanized by field semioticians in the salt flats of utah. apparently it was what people were referring to when they'd say. well. it doesn't matter now anyways does it.

i need feminism because when jesus does a magic trick it’s a goddamn miracle but when a woman does a magic trick she gets burned at the stake

saying trans men are gonna detransiton into terfs is an interesting take ill give you that

bold of you to assume they have to detransition to be a terf

smoking the weed that makes you lib out

I know this is debate lord type shit but I do get legitimately mad when people defend openly unscientific ways of approaching social phenomena like you are doing pure ideology while calling yourself sensible and you don’t even know that your definition of sensible is itself ideological. not like me though I’m openly biased and ideological I love picking sides and dying on hills

please look at this picture junji ito drew of his moms crusty white dog

if I ever have to see that fucking blorbo jesus crucifixion scene from good omens again i'm going to fucking lose it.

I deliberately cropped the screenshot because I didn't feel like making anyone read transmisogynistic garbage (if you look closely you'll notice I intentionally left some text cutoff at the bottom to show there was more context)

a bunch of trans mascs for some reason: "terfs hate all trans people equally! their rhetoric definitely doesn't cast trans fems as uniquely predatory and scary"

actual terfs:

The thing that really gets me is that a very large proportion (the majority?) of currently living, endangered indigenous American languages, at least in the US and Canada America, became endangered as a result of twentieth century policy and twentieth century developments. Residential schools, forced adoptions, and economic sabotage within the last century. And of course this is the case: languages that were already endangered 100 years ago are just dead now. But the point is that these historical wrongs are not wrongs of some distant past. The people fighting for the survival of their language here are not merely daydreaming about an imagined prelapsarian past. The are fighting for something that (depending on age) they or their parents personally experienced being robbed of. Tanadrin pointed out that the more time goes on, the harder historical wrongs are to right. This is the sort of historical wrong which is often in memory close enough that meaningful mitigation is possible.