Women's lands are privately-owned land that center women. The ethos of women's land can be simply summed up as women primarily focusing their energy towards each other.
In general, men are not allowed on women's land.
However, women's lands aren't about the absence of men. Rather, women's lands are about the presence of women, and what women can do to lift each other up when we choose to intentionally live together in community.
The first women's land was started in the United States in the late 1960s.
Over the next several decades, more and more women's lands were founded as intentional communities. Over the years, many disbanded, mainly due to internal conflict, lack of funding or the death of a key organizer.
However, a small handful of the original women's lands are still in existence and currently operating, with women living on them.
Most women's lands are located in rural areas in the United States. Many women's lands are set up so women who live there are surrounded by nature.
In 2023, there are about 50 women's lands located around the United States. The sizes of these women's communities range from 2-20 women, depending on the particular women's land. Ages of women who live on the land range from 25-80 years old.
There are also several women's lands located internationally, including in South America and Europe.
Some women's lands make money through a cottage-industry system, where women on the land specialize in producing some specific kind of craft or produce that they can reliably sell to support the costs of living on the land.
Other women's lands support themselves by charging rent, usually at a lower-than-market-rate, to women who live on the land.
Traditionally, most women who live on women's land have worked some kind of day job in nearby local towns.
Today, with remote work widely available, there are lots of options for women who want to live on women's land to support themselves. It's become a lot easier to explore the possibility of renting for lower-than-market rate at a women's land near you.
Historically, women's land are lesbian-majority spaces. Most of the women who come to women's land to visit or live there are lesbians.
Many of the women who live on women's lands are lesbians. Many of those lesbians are artists or writers, or both.
However, most women's lands are not lesbian-exclusive. Most women's lands welcome straight and bisexual women as residents or visitors.
Living on a women's land typically means a lot of contact with nature, and a lot of community with other women. You'll have your own space, but you won't be alone.
You may find yourself skill-trading with other women: teaching them something you know, and learning something they know in return.
You may also find yourself bartering items, or giving and receiving gifts from other women on the land.
It's common to have some sort of shared chore system to make sure all the work to upkeep the land gets done. Back in the '70s, this sometimes meant working 8-hour shifts nearly every day just to finish all the many chores of the land: chopping wood, carrying water, cooking meals and washing dishes.
But these days, most women's lands no longer have regular communal meals, instead opting to host communal dinners only on holidays or a regular day of the week/month. Also, more infrastructure has led to significantly less chores.
Rents on women's lands are usually significantly below-market-rate for two reasons: to enable women to come live on the land, and in exchange for help with the land chores. Today, most individual women who live on women's land spend less than 10 hours per week on land chores.
If a woman is upkeeping a woman's land on her own, she's probably spending significantly more time than 10 hours per week doing land chores, and could probably use some help.
Many women's lands also host regular or semi-regular events on the land for the women who live there. Other women in the local neighborhood may also be invited.
Most women's lands do not allow men, even as visitors.
Some women's lands allow a male service provider to visit the land on case of need, and often when a woman can't be found to do the same job.
Some women's lands allow male relatives of women who live on the land to visit.
Some women's lands allow the sons of women who live there to temporarily live on the land, often (but not always) until age 18.
There are several women's lands that allow trans women and AFAB non-binary people to visit or live there.
However, most women's lands are exclusive to biological women.
On any given women's land, ages of the women who live there tend to range between 25-80 years old.
It's very common to go to women's land and meet older women who would be happy to teach you new skills, mentor you, give you advice, lend their wisdom or even just a listening ear.
If you're a younger woman, you'll find no shortage of elders to learn from. You'll also find your skills very much appreciated, whether you are able to help lift heavy items or assist the older generation with your computer skills.
If you are an older woman, you'll find many other older women living on women's lands, all helping each other out to the best of their ability in various stages of retirement. Common shared activities are doing puzzles, making art, writing workshops, drum circles, playing scrabble, playing cards, building bonfires, howling at the moon and taking care of animals on the land.
The first step to visiting a women's land is finding out whether or not you have a local women's land in your area. Some states, like Oregon and California, have more women's lands than others.
The next step is getting vetted. Once you've figured out where the closest women's land is to you, you need to reach out to that women's land directly to indicate that you want to visit. If you don't have their contact info, or can't find it on the internet, you can email the author of this blog post to request information about women's lands near you.
Each women's land has their own vetting process for new visitors. After all, this women's land isn't just a tourist spot. It's also the home of the women who live there. You will need to build trust with the women of the land before you can get an invite to their home.
Getting vetted could be as simple as a phone call, or as in-depth as sitting down for a coffee in a nearby town. The woman vetting you may even reach out to a few women she knows to see if someone has heard of you and can vouch for your good intentions.
If you have dreams of living on a women's land, it's a good idea to start off as a visitor. You'll need to get to know the women on the land and build some trust with the community before the woman who owns the land is ready to rent to you. Focus on ways you can give back, like bringing a small gift (of food, vegan to be safe) or asking if there are any small chores you can help out with while you're visiting.
Women's lands often have a series of rustic cabins or cottages that you can rent at below-market-rate. But what's living on a women's land like?
1. WI-FI: Many women's lands have limited or slow wifi. Some have no wifi, either because no one needed it or because not having wifi was an intentional lifestyle choice. If you want high-speed wifi, prepare to step up and help your local women's land figure out how to install or upgrade their wifi.
2. Water: While many women's lands have hot water, not all do. However, all women's lands have running water. At some women's lands, you may need to carry water to your dwelling.
3. Plumbing: Almost all women's lands have plumbing or at least outhouses. Some have regular plumbing, while others have various eco-friendly solutions, like composting toilets.
4. Kitchen: Each women's land is different. A women's land may have a communal kitchen, or kitchen facilities may be located inside each individual dwelling.
5. Laundry: Some women's lands have shared washer/dryers. Others handwash and line-dry their clothing.
6. Firepit: Many women's lands have shared firepits where women can sit around and talk.
7. Electricity: Most women's lands have electricity. Some women's lands may have limited electricity, so you'll need to be mindful of how much power you're drawing.
If there's one takeaway, know that most women's lands, to one extent or another, have limited amenities.
If you move to a women's land, you'll be living rough and close to the land.
But while you'll have your own space, you'll never be lacking in the company of other women, whether for a neighborly chat or a listening ear.
The location of women's lands are typically secret or underground. If you're a young person, or a young lesbian who wants to visit women's land, you may have trouble finding women's land near you.
Because women's lands are so deep underground, finding them can entail some serious legwork. You may need to know the right woman to find out where your local women's land is, or even what the women's lands name is!
To find women's land near you, visit the women's land map. Reach out directly to the women's land in your area, or in an area you'll be travelling to, for more info about how you can visit. Expect to undergo a vetting process that can be as quick as a phone call or as extensive as an in-person meetup.
If you are a lesbian in the United States, or a woman of any sexual orientation who wants to learn more about women's lands near you, email findwomensland at gmail dot com to get information about women's lands in your local area.
Forty years ago public discussion was just beginning about equality in the workplace, domestic violence, sexual harassment, reproductive rights and other issues affecting women. Romance novelists quickly joined the discussion, grappling with these same issues through the lens of love.
Heather has no understanding of her sexuality and no power of consent. She has two bad choices: First, she can either be raped or kill her sexual aggressor; later, when Brandon rapes her, she can resist or learn to love her rapist. From this unpromising beginning, romance narratives quickly shifted in their exploration of women’s sexuality and the nature of consent.
In early 1970s romance novels “no” sometimes meant “yes” and a rapist could figure as a hero. By the end of the 1970s “no” meant “no” and a rapist could no longer fill the hero slot.
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"The computer's processes have unwittingly advanced the cause of women and images, even though these aspects of computer operation have nothing to do with the computer's content, which is the manipulation of information. The world of cyberspace is a computer-generated extension of the human mind into another dimension. The computer has carried human communication across a threshold as significant as writing, and cyberspaces's reliance on electromagnetism and photographic reproduction will only lead to further adjustments in consciousness that favor a feminine worldview. Irrespective of content, the processes used to maneuver in cyberspace are essentially right hemispheric. The World Wide Web and the Internet are both metaphors redolent of feminine connotations."
-The Alphabet Versus the Goddess by Leonard Shlain
A pretty interesting read. It analyzes the advancement in literacy throughout time and some of its pros and cons. It also brings up how we have become predominantly left brained due to the (often forced) use of our right hands, and how this has promoted linear thinking. It may not be a common practice anymore, but I've heard stories of educators hitting left-handed kids with rulers until they learned to write with their right hand. It's a strange thing to enforce, and it really makes one think...
The advancement in technology has a dark side, but the author suggests that some good will emerge in a new "Golden Age" where both right and left brain thinking reach some sort of equilibrium with the use of the internet. This is also interesting since I've been seeing parents, educators, and whoever else talking about the decline in reading amongst children. I'm starting to wonder if there will be a larger shift from text and back to image. Picture books/graphic novels seem to be grasping the attention of adults and children alike more and more throughout the years (if they weren't already). This is an observation of the English language, of course, since there are places that utilize symbols and characters in their writing.
You have to be selfish to be selfless. When you take care of yourself you automatically improve your environment. If you're always taking care of other people you will not be able to fulfill your purpose to the best of your ability or at all.
Josephine Baker (June 3, 1906 - April 12, 1975)
An American-born French dancer, Josephine Baker grew up in poverty. Between the ages of 8-10, she was out of school, helping to support her family, taking on jobs such as cleaning houses and babysitting for white families.
At age 16 she was touring with a dance troupe from Philadelphia. In 1923 she joined the chorus in a road company performing the musical comedy Shuffle Along and then moved to New York City, where she advanced steadily through the show Chocolate Dandies on Broadway and the floor show of the Plantation Club. In 1925 she performed in France at the Théâtre des Champs-Élysées, where she introduced her danse sauvage. She went on to become one of the most popular music hall entertainers in France. In 1936 she returned to the states, but despite being a major celebrity in Europe, was not accepted by American audiences, who referred to her as a “Negro Wench”. So she returned to Europe.
In the late 1930s, she became a French citizen, and performed in several films before WWII halted her career. During the German occupation in France, Josephine worked with the Red Cross and the resistance, passing along secrets she had heard from the Nazis to French Military officials, after performing for them. Passing along said secrets by writing with invisible ink on music papers.
In the 1950s and 60s, she returned to the US to help the fight against racism. She refused to perform for segregated audiences, which forced some club owners to integrate their clubs. She also began to adopt many children of different nationalities and races, calling them “The Rainbow Tribe”.
Josephine was an amazing woman, who worked hard and did so much for the world, and we love her here. 💜
Extra Trivia
Josephine was a bisexual who had an affair with Frida Kahlo, the two having met in 1939.
In 1963 she was one of the few women allowed to speak at the March on Washington for Jobs and Freedom
Her opposition against segregation and discrimination was recognized by the NAACP
Unusual for her time, she was a woman who never had to depend on a man for financial stability, and was more than willing to leave a bad relationship (her first marriage only lasting a matter of weeks)
PDF format
MOBI (kindle) format
"Why do we romanticize the dead? Why can't we be honest about them? Especially moms. They're the most romanticized of anyone.
Moms are saints, angels by merely existing. NO ONE could possibly understand what it's like to be a mom. Men will never understand. Women with no children will never understand. No one but moms know the hardship of motherhood, and we non-moms must heap nothing but praise upon moms because we lowly, pitiful non-moms are mere peasants compared to the goddesses we call mothers.
Jennette McCurdy, I'm Glad My Mom Died
This book is difficult to read, but it has so many gems like this one. Of course, there are people still saying that she shouldn't talk like this about her mother, as if the person who abused her in more ways than one is owed that level of grace in death. If her mother was still alive, she still wouldn't be free to talk about her experiences without judgement. Mothers are deified just for popping out a few kids, even if they turn out to be severely maladjusted. Jeanette has already made it clear that she doesn't intend on having kids in the near future, which many people seem to have an issue with. They think having kids means that she has healed from her trauma, which is a sinister mode of thought. Her refusing to do so already make her more sensible in my eyes compared to the women who will still have kids and wind up continuing that cycle of abuse, rather than healing from it and staying childfree.
And it's funny how mothers and fathers can come online and complain about their kids and even outright say that they hate them just for being born (TikTok is a breeding ground for these attention-seekers). However, when their kids call them out on how terrible they were as parents (or will even cut them off completely) they aren't given that same freedom to do so without the backlash of being "ungrateful".
And people are wondering why the number of parricide cases have been sky-rocketing lately...
Currently poking around radfem blogs after a trans woman on Tiktok said it was transphobic to not have sex with a post-op trans women because “their surgery makes their anatomy exactly the same as a real vagina” and so far I’m actually agreeing with what I’m reading on the radfem side of tumblr. I do have one question, though: how do radfems feel about representation of black women in media? From what I’ve seen, radfems are critical of gender roles and stereotypes, which I understand, but 1/2
as I answer this, keep in mind that I am a white woman, so my word should be taken with a grain of salt!
being inclusive of all women is vital to radical feminism, especially being inclusive of WOC. I know black women are often stereotypes as being “manly” or “aggressive”, but you and I both know that’s not true. I think it’s important to remember that masculinity for women is often just.. existing in our natural bodies. a black woman who doesn’t shave, doesn’t wear makeup, or doesn’t modify herself for others isn’t “masculine,” she’s just existing in her natural form.
the problem with how we address stereotypes is that we insist on simply defying them as opposed to abolishing them entirely. instead of saying “black women can be feminine too!”, we should say “stereotyping someone based on their race or sex is bigoted”. by defying most stereotypes, we only create new ones.
I hope this helps, any the radfems feel free to add on! (esp black radfems)