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Good Omens S2 Transcripts

Been working on these for a few weeks now, and they're finally done! I really missed having the Script Book to refer to, especially when writing fic, so I made the next best thing, which is some transcripts (+minor descriptions) EPISODE ONE EPISODE TWO EPISODE THREE EPISODE FOUR EPISODE FIVE EPISODE SIX

UPDATE: Google docs links below: Episode One Episode Two Episode Three Episode Four Episode Five Episode Six

Awhile ago @ouidamforeman made this post:

This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...

It. It kind of fucks. Severely.

And in a delightfully Pratchett-y way, I'd dare to suggest.

I'll explain:

As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.

Crowley, of course, is the serpent of Eden.

(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)

Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:

"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." --Genesis 3:24, KJV

Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.

(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.

...Put a pin in that. We're coming back to it.)

So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.

But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:

The Sword was never intended to guard Eden while Adam and Eve were still in it.

Do you understand?

The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.

The flaming sword was given to be used against them.

So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.

That's how it's supposed to go. It is written.

...But, in Good Omens, they're not just the Serpent and the Sword.

They're Crowley and Aziraphale.

(author begins to go insane from emotion under the cut)

In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.

It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.

...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.

And the Serpent--

(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)

--just goes ahead and falls in love with him about it.

As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:

"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization." --Robert G. Ingersoll

The first to ask questions.

Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).

And Aziraphale loves him for it, too. Loves him back.

And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--

(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)

--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.

To write a story about the Serpent and the Sword falling in love is to write a story about transgression.

Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.

It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.

And then you keep writing.

And what emerges hits you like a goddamn truck.

(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).

It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)

...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:

I love this shot so much.

Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.

You know what a shot like that establishes? Likeness. Commonality. Kinship.

"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.

But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.

Godfathers. Sort of.

I’ve finally watched all 3

Can’t secrets of blackthorn hall just drop already

I NEED MORE CONTENT

The Magic Trick You Didn’t See: Being An Analysis of Good Omens Season 2

(or: Neil Gaiman, Your Brain is Gorgeous But I Have Cracked Your Sneaky Little Code And Have You Dead To Rights*) (*Maybe)

***

Soooooo I just spent the last 48 hours having a BREATHTAKING GALAXY BRAIN EPIPHANY about Good Omens Season 2 and feverishly writing a fuckin16,000 word essay about the incredible magic trick that @neil-gaiman pulled off. 

Yes, it’s long, but I PROMISE your brains will explode. Do you want to know how magic works? Do you want to know what Metatron’s deal is (I’m like 99% sure of this and it’s EXTREMELY FUCKING GOOD)? Do you want to know about the Mystery of the Vanishing Eccles Cakes and the big fat beautiful clue I found in the opening credits? Do you go through the whole inventory of Chekov’s Firearm & Heavy Artillery Discount Warehouse? 

Here is the essay, go read it: https://docs.google.com/document/d/193IXS11XN46lziHRb6eUpM17yK0BQkRqke1Wh64A_e0/ When ur done u can tell me I’m an insane crackpot, and u know what, i won’t even be offended

In case you don’t know whether you want to bother reading the whole enormous thing on google docs, I’ve put the first couple sections of it under the cut. JUST TRUST ME OKAY, HEAR ME OUT, THIS IS VERY EXTREMELY COOL, NEIL IS GOOD AT HIS JOB–

Keep reading

latest book mail said:

“I’m not addicted to reading. I can quit as soon as I finish the next chapter. “

Also, Julian researching Ouija boards definitely feels like him. And of course dru would want one

Secrets of blackthorn hall really makes every week so much better

EMMA TO DIARY

Dear Bruce,

Sorry it’s been a long time since I’ve written in you. Everything’s been kind of crazy since Ty sent the Ghost Sensor. Which was incredibly helpful and nice of him, and we decided that even if it didn’t work we’d still tell him it did, but that didn’t turn out to matter. It definitely works. The minute we unpacked it, it started to make weird little crackles and beeps. It didn’t seem to be reacting to anything specific, it was more like it was reacting to the environment of the house, fussing about it like a grumpy baby.

Julian decided to use it kind of like a divining rod, following where the strongest crackles and beeps seemed to be. We spent probably an hour traipsing through the house while the sensor made whistling sounds like an angry teakettle.

Eventually the sensor led us to one of the upstairs hallways. There’s no furniture in it now, and it looks a bit forlorn, with bits of tattered curtains hanging from the windows and an empty frame on the wall. It was also pretty eerie, standing in that room with the sensor going crazy but not being able to see anything. We both looked at each other, thinking,

Is there a ghost in here with us right now?

At that moment, I remembered what I’d read in Tatiana Lightwood’s diary, how she’d hidden the pages of her old diary in the wall. I went over to the wall and tapped on it. Jules picked up on what I was doing right away and started tapping on the wall as well, and we found a spot that echoed hollowly. We both stared at it for a minute, before Julian said, “Hang on.” He went downstairs and returned with a sledgehammer. He started to swing at the wall but I stopped him. “I really think you should take your jacket off while you do this. And maybe your shirt, too.”

Obligingly, he stripped down to his undershirt. That’s my guy. I may have taken a picture.

Plaster started flying everywhere. Pretty soon Julian had smashed through the wall, revealing a dark hollow space behind it.

Julian backed off while I reached inside. I cannot tell you how many spiderwebs I touched, Bruce. It was disgusting. Finally I pulled out a bunch of old clumped together pages. I can’t help but think they are Tatiana’s old diary pages, the ones she talked about destroying, but they were so water damaged that I couldn’t be sure. I was just wondering if I should tell Julian about the diary—for some reason I haven’t mentioned it to him yet—when he reached into the hole and pulled out a hard wooden board that had been engraved with letters and numbers.

“It’s a Ouija board,” he said. “Dru wanted one for Christmas last year.”

I’ve always thought of Ouija boards as being part of human superstition. Like palmistry, not something that Shadowhunters needed to take seriously. But the sensor was going crazy, beeping these dark red pulses that reminded me of Isabelle’s necklace.

“Should we try to use it?” I asked. Julian frowned. “I don’t know. When I was looking into getting one for Dru, I found out that these things can be kind of...dangerous.”

So I’m writing this right now while I’m lying in bed. Julian is already asleep, with plaster in his hair. He looks so cute. Anyway, we decided that we’d try using the ouija board tomorrow. We’re Shadowhunters, we can deal with ghosts, right?

Goodnight, Bruce. I think I’ll read a little of Tatiana’s diary to put me to sleep. Meanwhile, enjoy the eye candy.

What if: the reason chain of thorns has some strange writing is cause it was shortened in editing or simply pre-publishing, cause Cassie said it would be “A Very Long Book”, but it wasn’t longer than qoaad, and that could explain why the end had all those summaries about how people had reacted to things that happened

this drawing started off as tv crowley and aziraphale dressed like their book cover counterparts, but then I got carried away and it turned out... not being exactly that anymore 🤷🏻‍♀️

so... late 80s/early 90s au? (aka. literally the book lol)