when furudate wrote “today you happen to be the defeated. but what will you become tomorrow?” and then “nothing would ever get started if they didn't first think, 'let’s give it a try.'” and then “he who climbs the ladder must begin at the bottom” and then “we’re not limited to just one way of being great” and then “being weak means that there is room to grow” and then “does losing prove that you are weak? isn’t losing difficult for all of you? a challenge where, after ending up on your hands and knees, you must see if you can stand up again? if you stay on your hands and knees, that proves that you are weak.”
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Photos from #memes-and-graphics in the Stop Internet Censorship Discord server.
Posted May 18, 2024.
With chapter 152, we have a glimpse into the tattoo on Takiishi and Endo's shoulders.
Let's disect it!
Breech-loading swivel gun – or Furanki (仏郎機砲, "Frankish gun") in Japanese (Turnbull, 2006) – was one of the first cannons used in Japan. Coming from the Portuguese, these early European models were either called ishibiya (石火矢) or furankihō (フランキ砲) (Gunsen History, 2019), the latter bears similarity with the gun's Chinese name "Folangji", which comes from the Turkish name "Prangi" or Turkic "Farangi" (Chase, 2003). This explains the "Frank" on the tattoo.
I was trying to see if the wheel in the tattoo has any other meanings, but as far as I know, it is simply the wheel of the cannon. The same structure can be observed from Nii Satoru's drawing of the cannon wheel with 4 main spokes and 4 additional, underlying spokes. (Most wheel symbols in Hinduism or Buddhism are eight-spoked wheels).
The right-most part of the tattoo appears to be the rings and the button at the base of the cannon. It is pretty similar to what we'd see with a top-down view of the plan below.
Note. From Oozutsu cannon Japan 16th century [image] by Unknown author. Wikimedia Commons, 2010. https://commons.wikimedia.org/wiki/File:Oozutsu_cannon_Japan_16th_century.jpg
The illustration of the wolf was cleverly combined into the cannon. Its hind legs turned into the cannon base while its fur blended into the fire surrounding the cannon.
Wolves have many symbolic meanings, but here I believe Endo was trying to highlight Takiishi's fierceness. Takiishi is an untamed, lone wolf. He doesn't obey the rules; and Takiishi's world, as per Endo's explanation, has no one other than Takiishi (of course until Umemiya makes an entrance).
Japanese Ishibiya (石火矢) hand cannons are also early firearms in Japan and have made an appearance in the movie Princess Mononoke.
If you find Endo's explanation confusing, here's a more visualised version for it.
Takiishi Chika (焚石 矢)
焚 (taki): to burn, or anger. This character is made up of two 木 (trees) and one 火 (fire)
石 (ishi): stone, or rock
矢 (chika): arrow
Ishibiya (石火矢)
石 (ishi): stone, or rock
火 (bi): fire
矢 (ya): arrow, projectile
Occasionally, Furanki guns were also called Kuni-kuzushi by the Ōtomo clan, which means country destroyer (Gunsen History, 2019).
Kunikuzushi (国崩し)
国 (kuni): country, or nation
崩 (kuzu) し(shi): breakdown
References
Chase, K. W. (2003). Firearms : a global history to 1700. Cambridge University Press.
Gunsen History (2019). Taihō (大砲): Japanese Cannons and Artillery. Gunbai: Ancient Japanese Warfare. https://gunbai-militaryhistory.blogspot.com/
Turnbull, S. R. (2006). Samurai : the world of the warrior. Osprey
Unknown Author. (2010). Oozutsu cannon Japan 16th century [image]. Wikimedia Commons. https://commons.wikimedia.org/wiki/File:Oozutsu_cannon_Japan_16th_century.jpg
OMGGG omgomgomgomg hyperventilates
when will we talk about the willful helplessness epidemic on here. So many people on this god forsaken website demand to have any and all things that exist outside their personal experiences directly, personally pre-chewed and spoonfed to them. And when you do, they'll then ask for you to swallow for them, too, because, you see, in THEIR experience..,
My name is Tahrir, from Gaza, A mother of four children, I have been suffering from war for more than nine months
My little boy, Amir, suffered a fracture in the pelvic area
My children are young and need care and attention, and unfortunately, with the current situation, I cannot provide for their needs
I hope you will help me provide for the needs of my young children by publishing my page and donating via the link
The first couple of pages of Episode Nagi parallel Nagi's journey and hint at Nagi understanding his originality after death
Episode Nagi chapter 1 page 3
Nagi wakes up and gets pricked, causing him to awaken- just like how experiencing frustration for the first time in the team Z match "awakened" him.
Despite being awake, Nagi doesn't get out of bed bc "getting up is such a pain..." so instead he focuses on "beating the daily challenge" This may refer to Nagi wanting to/succeeding at beating Isagi, though I think it more so parallels Nagi’s decision to start “making an effort” in blue lock, given that he dies.
So then Nagi dies, which forces him to get up and go to school. At the same time, he realizes he's hungry
This is a pain, because to be hungry is to want things and be human. Being hungry makes you do things to sate that hunger. It forces you to live. And to Nagi, living is a pain.
After chapter 298, we have reached the part where Nagi “dies”, which will forces him to get out of bed. Right about now is when Nagi should be getting "hungry" too, which can be understood as understanding his “originality” as Ego describes. This is whatever deep intrinsic desire he feels he wants to fulfill.
Maybe the reason why Nagi’s death kickstarts this understanding is because it denies him of what he wants, causing hunger. Maybe it’s because it’s only at rock botttom, having lost everything, that Nagi can face what he wanted in the first place. After all, if he’d faced it earlier, he’d have to face the possibility of losing it. Now, that’s moot point, as he’s dead and lost it all.
What is this originality? It may be related to his fear of losing Reo, which he expressed in his dying moments. But what he hungers for shouldn't just be being by Reo's side. That's settling. Settling in a place like Blue Lock is no good.
Nagi got mad at the implication that he was Reo's toy. What he should aim for isn't just Reo letting him tag along by his side, but being Reo's true and real partner. He needs to find the bravery to chase that instead.
What Nagi's been doing through his lack of communication with Reo (and, what Reo has been doing by assuming certain things are impossible) has been settling. They need to stop settling for a situationship and get together. They need to get to a point where they have a mutual understanding of their partnership that isn’t functioning to keep them together, but rather only exists because they decided to be together and understand each others feelings.
For an example of settling, take Reo’s 300 mil proposition and Nagi’s unenthusiastic agreement. Nagi clearly doesn’t care about that, but he wants to be with Reo, so he doesn’t object or correct him. He settles for being a passive participant in the relationship despite getting mad at Barou for calling him Reo’s servant, and later gets to the point of begging Reo to let him stay by his side by 298.
For another example of settling, take Reo’s assumption that without soccer they could never be together, and that they will separate once the World Cup is won (in the extra chapter). This is part of what leads him to react the way he does in 2nd selection.
By the time of 298, Nagi clearly thinks the same- though this wasn’t a given to him like it was to Reo. He’d asked Reo in the harujuku extra chapter what they would be if Nagi had no soccer talent, and Reo had told him Nagi’d be abandoned- though there was no way Nagi didn’t have talent in Reo’s mind.
Even if Nagi had gotten past that idea by the time they entered blue lock, it would have been reinforced when Reo accused him of forgetting their promise/not caring about him anymore by choosing to play with Isagi, demanding Nagi to throw him away. Being rejected because of not playing soccer with Reo despite working toward their dream would send the message that their partnership is reliant on soccer. At least, to someone as passive as Nagi. Thus, “I am not your toy”. But it seems like he’d settle for that.
After that moment he uses kanji instead of katakana to refer to Reo which has been confirmed to mean he feels more distant from him.
The fact of the matter is that playing together doesn’t necessarily make one play better. Your motive cannot be being helpful or useful to someone else, out of transaction for their company. Partnerships only work when mutual interests align instead.
That may beg the question- doesn’t that mean relationships of convenience are the way to go? Ie the Karasu Otoya route, for instance?
Well, no. Relationships of convenience are for when two different/opposing mutual interests align. What we haven’t seen (yet) is when mutual interests align because they are so similar- because two people want to win together at the end of the day. They understand this shared desire, and trust each other to do their best to carry it out- resulting in an ideal partnership.
The nagireo endgame… potentially.