Lady Of The Flowers (1895) By Odilon Redon

Frankly I’m tired of Targaryen war criminals!!!!! Give me a substantially above average sized man with below average social skills and his emotional support bald kid with an attitude problem STAT

the sopranos 1x04 / east of eden

I always told you, your sweet side is your best side. …I guess that’s why you’re the only one who’s ever seen it.

— Kill Bill: Vol. 2

new filofax cover i bought on ebay. i feel the cracks on the spine give the leather history

Mars

Artist: Baron Antoine Jean Gros (French, 1771-1835)

Date: 1825

Medium: Oil on Wood

Collection: Private Collection

In ancient Roman religion and mythology, Mars is the god of war and also an agricultural guardian, a combination characteristic of early Rome. He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him, and in October, the months which traditionally began and ended the season for both military campaigning and farming.

Colonialism is not a machine capable of thinking, a body endowed with reason. It is naked violence and only gives in when confronted with greater violence.

The Wretched of the Earth by Frantz Fanon

“Someone might say: “Are you not ashamed, Socrates, to have followed the kind of occupation that has led to your being now in danger of death?” However, I should be right to reply to him: “You are wrong, sir, if you think that a man who is any good at all should take into account the risk of life or death; he should look to this only in his actions, whether what he does is right or wrong, whether he is acting like a good or a bad man.””

— Socrates, in Plato’s Apology

“Man’s unhappiness, says Descartes, is due to his having first been a child. And indeed the unfortunate choices which most men make can only be explained by the fact that they have taken place on the basis of childhood. The child’s situation is characterized by his finding himself cast into a universe which he has not helped to establish, which has been fashioned without him, and which appears to him as an absolute to which he can only submit. In his eyes, human inventions, words, customs, and values are given facts, as inevitable as the sky and the trees. […] He is allowed to play, to expend his existence freely. In his child’s circle he feels that he can passionately pursue and joyfully attain goals which he has set up for himself. But if he fulfills this experience in all tranquility, it is precisely because the domain open to his subjectivity seems insignificant and puerile in his own eyes. He feels himself happily irresponsible. The real world is that of adults where he is allowed only to respect and obey. […] Rewards, punishments, prizes, words of praise or blame instill in him the conviction that there exist a good and an evil which like a sun and a moon exist as ends in themselves. In his universe of definite and substantial things, beneath the sovereign eyes of grown-up persons, he thinks that he too has being in a definite and substantial way. […] He can do with impunity whatever he likes. He knows that nothing can ever happen through him; everything is already given; his acts engage nothing, not even himself.”

— Simone de Beauvoir, The Ethics of Ambiguity

“What are you afraid of losing?”

“Nothing in the world actually belongs to you.”

-Marcus Aurelius