All Things Are Divided Into "things That Exist" And "things You Just Made Up"

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Norma Jeanne in 1945, before she became the famous “Marilyn Monroe”

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Nature is not your friend.

Nature is a not a force of benevolence. It does not think, it does not feel, it does not want. It is incapable of caring about the wellbeing of any living creature. It is not inherently good. An inherently good thing would necessarily either be inherently good in character, which nature cannot be because it is not a conscious being, or inherently good in what it does, the effects it has on the world, which nature is clearly not.

The evils born from human action are not separate from nature. They are a part of nature. They are examples of how the evils of nature manifest. Humans do not exist outside of nature. We are just as much a part and product of it as any other creature, as objects even, as water and the moon. And while nature is not a conscious thing, it can and does cause immeasurable harm. It is evil because of this harm caused. Not in the way a man is evil, but in the way cancer is evil, in the way an earthquake taking hundreds of lives and leaving people trapped, injured, and starving for days is evil. Not evil as in a being who is morally corrupt, but evil as in a thing which generates injustice. A child who suffers the fate of dying horribly from disease is a victim of evil just as much as a child who is poisoned by another human is a victim of evil. True evil is in the experiencing of injustice, not in the deliberate creation of it. A victim of evil is created when a being is made to suffer. The nature of the perpetrator, what blame, of what kind, and to what extent, can be placed on it, is irrelevant. A victim is a victim whether they understand why they were harmed or not, whether they hate that which harmed them or not, whether they judge it or not, whether it can be held accountable or not, their pain is just as real and their suffering is just as unjust, just as wrong, just as unfair, just as undeserved, just as cruel, just as evil.

Whatever hate you hold in your heart for humanity, hold it too for nature, who imbued humanity with both the ability to experience harm and the ability to inflict it. Who gave humanity its impulses, its urges, its instincts, prejudices, and perversions. Whatever sympathy you feel for animals who are made to suffer through human action, feel it too for the animals who suffer independently of the influence of humanity, who succumb to torturous diseases, broken limbs and open wounds, tape worms and bot flies, and deformities which render them incompatible with survival from their very birth.

To detest evil is to detest nature itself. To love nature is to dismiss its evils as not truly evil, to dismiss suffering as not truly unjust. To love goodness is to love happiness, joy, and pleasure, to love what of these things can be felt, created, spread, and preserved. But there is no loving of goodness in the love of nature. If nature can be, and often is, seen as good through the good it births, regardless of its status as a mere force, then it can be seen as evil through its creation of evil as well. And just as we would not consider a person who committed uncountable horrible acts to be redeemable through any number of good ones, we should not see the good that nature creates as capable of excusing or justifying its innumerable works of evil, which include amongst them all the evils of humanity.

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