06/04/2021
How can meaning be found,
When light keeps pouring in and out of you?
Blinded,
yet everseeing.
A call for higher purpose,
an eagle’s cry
heard in the distance.
Pain is seared in the follow-up response,
Nothing alike earthly sensation.
It stretches far and wide,
beneath your body,
above your soul,
nowhere in the middle,
for it does not locate
where the mind can get ahold of it,
Has destiny been set on stone,
or is the latter our own pliable existence?
“Repond.”
“How?”
“Just respond.”
For longer than an eternity could ever be,
it waited.
What for?
For oneself,
no sin can be condone,
no doubt can be harbored.
To build yourself,
You must be destroyed.
By what hands,
Will determine the freedom of your well’s boundaries.
To be teared up,
And shown bare in your true essence
Oh how tangible can pure fear be.
Now drown in yourself.
Now be your fear.
Now,
play in your abyss,
for there is where your meaning resides.
Why do humans need companionship?
Why can't be satisfied by being alone with ourselves?
Humans are known to be social beings,and no matter how much we may love our alone-time,we will always choose,with such alacrity even,to spend some of our time with someone whom we deem worthy of being around us.
It is an inexorable truth,which no matter how strongly you are opposed to,will show itself to you some time or another.
It is surely up to you whether to understand it or not,but there will come a time when your good intentions aimed at protecting yourself will backlash.
At that point in time there will be no one to turn to,all your choices will pour down on you and you will see no path ahead of you.
After realizing what companionship means to you,everything will become undeniably stressful.
Is it because of fear?Do you just not know how human interactions unravel anymore?Or what is it?
Usually it would be wise to let go of such feelings by interrupting the friendship causing them,however that is not the case in such a context.
At this point in time you only have one option:try not putting this companionship ahead of everything else,instead just hold it dear to you.Hopefully everything will be set in motion once again.
‘Everyone knows there are forms of cruelty which can injure a man’s life without injuring his body. They are such as deprive him of a certain form of food necessary to the life of the soul.’ - Simone Weil, The Need for Roots
Rootlessness and homelessness, though similar in nature, are also quite different. A person who is rootless may very well have a home, but does not have a sense of belonging, they identify themselves as ‘the other’.
Since the end of World War II, migration has increased significantly with people opting to set up their life somewhere new, whether this be for a job, education, religion, or whatever opportunity this may provide. A person disentangles themselves from the ties and bonds that they have with one place and form this relationship somewhere new… this is now home.
But home for you may not always be home for the new family that you set up. I have mentioned this before in another post so I won’t go into it in too much detail, but when looking at those with extremist and ‘radical’ thoughts, we find that they are often children of those who have migrated. The parents have chosen to build home in a new foreign land and build a relationship with that place, but the relationship is not so straight forward. This relationship is a half way house between assimilating and holding onto one’s culture; the migrant chooses which parts of the new culture to adopt and which parts of their old culture to hold onto. This might vary from eating and drinking habits, clothing, social life, it could be anything.
The child of the migrant however, having not chosen but instead having been brought up with this conflict between the two cultures feels lost. This is something I have thought about for a long time, but Arendt put it into the words I have been searching for for so long.
The child feels a sense of rootlessness.
Arendt argues that those who feel rootless or homeless will seek out a home for themselves at any cost, which can have disastrous consequences.
She states that for an individual who feels rootless and homeless, often with this comes the feeling of having an existence that is not meaningful or fruitful. To find this sense of belonging, individuals often turn to exclusionary movements and groups, which actually only increases the feeling of alienation and rootlessness. Now they are in a group that only contains people such as themselves, perhaps from one place, class, religion, etc. all together feeling like outsiders, because of the absence of others of a different background.
Arendt says that uprootedness has been ‘the curse of the modern masses since the beginning of the industrial revolution’.
Loneliness is a dangerous thing. When a person is lonely, when they feel their roots are not in any ground but sort of drifting from place to place, a person is not themselves. Who are we, after all, without a background against us? Just an entity, perhaps?
‘To be rooted is perhaps the most important and least recognised need of the human soul.’
ɴᴏᴍ ɴᴏᴍ 😋
As promised, here’s PART TWO of the in depth body vocab! PART ONE covered the face / head. Today we will look at the back, torso, and most internal organs. Enjoy <3
*picture is of a male presenting torso (necessary vocabulary is highlighted)
몸통 - torso
승모근 - traps
쇄골 / 빗장뼈 - collar bone
major difference between 쇄골 and 빗장뼈: Both can translate to the scientific name ‘clavicle’. However, 쇄골 comes from 한자: ‘鎖骨’.
흉곽 - ribcage
가슴 - chest / breast
젖꼭지 - nipple
겨드랑이 - armpit
겨드랑이 털 - armpit hair
이드박근 - bicep
배 - belly, stomach (exterior)
배꼽 - bellybutton
활배근 - lats
허리 - waist
가랑이 - crotch
Example Sentences:
저는 겨드랑이에서 땀이 괴도하게 났었어요 - I used to sweat a lot in my armpits
밥을 많이 먹어서 배가 너무 불러요 - My stomach is full because I ate too much
*blank back cut off at the legs and neck (necessary vocabulary is highlighted)
등 - back
목 - neck
어깨 - shoulder
팔 - arm
왼팔 - left arm
오른팔 - right arm
양팔 - both arms
삼두근 - triceps
팔꿈치 - elbow
척추 - spine
not to be confused with 척수 which refers to the spinal cord
허리 - waist
옆구리 - side
허리께 - hip
엉덩이 - butt / buttocks
Example Sentences:
양팔을 위로 줄 뻗어 보세요 - Please stretch your arms out
하루 종일 앉아 있었더니 엉덩이가 아파요 - My butt hurts from sitting on it all day
*picture of internal organs including the lungs, heart, liver, stomach, kidneys, and intestines (necessary vocabulary is highlighted)
장기 - organ
식도 - esophagus (’gullet’ in reference to animals)
폐 / 허파 - lung
major difference between 폐 and 허파: 폐 is used in more medical contexts over 허파
심장 / 가슴 - heart
major difference between 심장 and 가슴: 심장 refers to the literal pumping organ whereas 가슴 is the general area of the chest but can be used as an emotional heart (as opposed to 마음, which is the feeling in your heart)
혈관 - blood vessel
정맥 - vein
동맥 - artery
간 - liver
위 - stomach (internal)
신장 / 콩팥 - kidney
major difference between 신장 and 콩팥: 신장 comes from 한자: ‘腎臟’, where 콩팥 is the native Korean version.
신장병 - kidney disease
신장 결석 - kidney stone
장 - intestine
대장 - large intestine
소장 - small intestine
소화 (하다) - digestion (to digest)
혈액 / 피 - blood
major difference between 혈액 and 피: 혈액 is the medical form!
Example Sentences:
저는 수년간 위에 문제가 있어 왔어요 - I’ve had issues with my stomach for years
어젯밤 먹은 게 고화가 잘 안 돼요 - I’m having trouble digesting what I ate last night
Extra Vocab to Know:
배설(하다) - excretion (to excrete)
대변 / 똥 - stool or poop
major difference between 대변 and 똥: 대변 is more like feces whereas 똥 is much more casual in speech
소변 / 오줌 - urine or pee
major difference between 소변 / 오줌: same as above, 소변 is more like urine where 오줌 is more casual
both 소변 and 대변 come from 한자: 大便 (대변) and 小便 (소변)
싸다 - to poop/pee
누다 - to poop
음경 - penis
자궁 - womb
This is obviously for educational purposes, so I hope tumblr lets it stay up. But here’s PART TWO of the in depth body vocab!
Happy Learning :)
~ SK101
“I suggest that the only books that influence us are those for which we are ready, and which have gone a little farther down our particular path than we have yet got ourselves.”
—
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist
“Have you ever sat there, looking into space and feeling a tight grip wrapped around your heart, it’s squeezing and squeezing not allowing you to breathe and slowly slowly you start to feel the tears fall down, and one after another the fits start to happen and you just can’t stop it. It hurts so bad it’s indescribable. People say love hurts, but that words used are so vague, “love hurts”, no love kills, and it doesn’t just take your breath away it takes away a piece of you, making you feel fragmented, shattering you into small different pieces where you can’t even get yourself back up on track again. That is what love is. Not the holding hands, forehead kisses. It’s the feeling you feel when you break down into a million pieces. It’s when you can feel your heart shatter against your rib cage. It’s murder. That is love.”
Relationships are like two temporary lines meeting once and staying still for a given time.
No one expects them to stay still forever,it is almost an obligation that of growing together to better strengthen themselves for future events.
And as for the latter,they might not be practical happenstances or chosen career paths;
they might be no more than the meeting of new lines.
Whether each of them will be remembered or not is up to the mind of said person.
There’s no obligation in this,not even in letting each meeting last till its own time is up,which would be the natural course of life never actually followed through.
We’re all living temporary meetings with others,where there should be no necessity of planning nor of requiring more than is being given.
Let’s live relationships as they come,with no requests or overthinking,as if they were a random object you picked up and kept stored on one of your most precious shelves.
“Because a song can take you back instantly to a moment, or a place, or even a person. No matter what else has changed in you or the world, that one song stays the same, just like that moment. Which is pretty amazing, when you actually think about it.”
— Sarah Dessen
“Dogs don’t know what they look like. Dogs don’t even know what size they are. No doubt it’s our fault, for breeding them into such weird shapes and sizes. My brother’s dachshund, standing tall at eight inches, would attack a Great Dane in the full conviction that she could tear it apart. When a little dog is assaulting its ankles the big dog often stands there looking confused — “Should I eat it? Will it eat me? I am bigger than it, aren’t I?” But then the Great Dane will come and try to sit in your lap and mash you flat, under the impression that it is a Peke-a-poo… Cats know exactly where they begin and end. When they walk slowly out the door that you are holding open for them, and pause, leaving their tail just an inch or two inside the door, they know it. They know you have to keep holding the door open. That is why their tail is there. It is a cat’s way of maintaining a relationship. Housecats know that they are small, and that it matters. When a cat meets a threatening dog and can’t make either a horizontal or a vertical escape, it’ll suddenly triple its size, inflating itself into a sort of weird fur blowfish, and it may work, because the dog gets confused again — “I thought that was a cat. Aren’t I bigger than cats? Will it eat me?” … A lot of us humans are like dogs: we really don’t know what size we are, how we’re shaped, what we look like. The most extreme example of this ignorance must be the people who design the seats on airplanes. At the other extreme, the people who have the most accurate, vivid sense of their own appearance may be dancers. What dancers look like is, after all, what they do.”
— Ursula Le Guin, in The Wave in the Mind (via fortooate)