idk if it's just me but i'm glad that the majority of people outside of here believe tumblr is a dead site because like i've been here for 13 years and like this is my house??? i don't need thousands upon thousands of people flocking here it'd be like inviting chimps to a house party total fucking carnage
There’s a reason these people are fucking stupid and proud of it.
Vet clinics often have litters of kittens to raise. Either they’re too young for a shelter, too sickly, or the clinic intends to adopt them out when they’re big enough. Whatever the reason, nurses often end up raising kittens and giving them ‘temporary’ names.
The intention of these temporary names is that if you give the kitten a stupid name, you have something to call it other than ‘the middle black male’, but because it’s a stupid name you wont get emotionally attached and end up keeping it. Again.
Which is how some nurses end up with cats that have names like ‘Flea bus’ and ‘Trash bag’.
this is funny
Astrology doesn't seem to work.
happy glorious 25th of may
In Chile we didn’t nonviolently defeat Pinochet: he decided to step down. Yes, we got to vote for whether we wanted him to stay on power or not, and the “no” won. However, had he wanted to stay in power he would have. He became dictator by fucking bombing the presidential house and killing anyone that disagreed with him, don’t think he couldn’t have done it again. But by “stepping down” he could live the rest of his life as a free man, with the income of an ex-president added to everything he stole, what he was paid by the USA, and whatever he got from allowing narcos to do whatever they wanted.
He wasn’t arrested after we returned to democracy. And when he was finally arrested, it wasn’t even done by us; the order was issued by Spanish judge Baltasar Garzón for the causes of genocide, terrorism and torture, when Pinochet was in London for medical reasons, almost 10 years after stepping down. How humiliating is that? That the murderer of our people had to be arrested in a different continent, because nobody was brave enough to do so in the land he abused?
So no, I don’t believe nonviolent struggle can defeat a dictator. For at least one of the examples quoted didn’t involve much “defeating”, but the dictator deciding to abide by democracy for once. And it took 17 years of dictatorship, 200 000 people in exile, the torture of 28 459 (denounced), 2125 deaths and 1102 missing people (in a country that had less than 9 million people). Do you want that “peaceful way” for your country?
"With Donald Trump set to take office after a fear-mongering campaign that reignited concerns about his desire to become a dictator, a reasonable question comes up: Can nonviolent struggle defeat a tyrant?
There are many great resources that answer this question, but the one that’s been on my mind lately is the Global Nonviolent Action Database, or GNAD, built by the Peace Studies department at Swarthmore College. Freely accessible to the public, this database — which launched under my direction in 2011 — contains over 1,400 cases of nonviolent struggle from over a hundred countries, with more cases continually being added by student researchers.
At quick glance, the database details at least 40 cases of dictators who were overthrown by the use of nonviolent struggle, dating back to 1920. These cases — which include some of the largest nations in the world, spanning Europe, Asia, Africa and Latin America — contradict the widespread assumption that a dictator can only be overcome by violence. What’s more, in each of these cases, the dictator had the desire to stay, and possessed violent means for defense. Ultimately, though, they just couldn’t overcome the power of mass nonviolent struggle.
In a number of countries, the dictator had been embedded for years at the time they were pushed out. Egypt’s Hosni Mubarak, for example, had ruled for over 29 years. In the 1990s, citizens usually whispered his name for fear of reprisal. Mubarak legalized a “state of emergency,” which meant censorship, expanded police powers and limits on the news media. Later, he “loosened” his rule, putting only 10 times as many police as the number of protesters at each demonstration.
The GNAD case study describes how Egyptians grew their democracy movement despite repression, and finally won in 2011. However, gaining a measure of freedom doesn’t guarantee keeping it. As Egypt has shown in the years since, continued vigilance is needed, as is pro-active campaigning to deepen the degree of freedom won.
Some countries repeated the feat of nonviolently deposing a ruler: In Chile, the people nonviolently threw out a dictator in 1931 and then deposed a new dictator in 1988. South Koreans also did it twice, once in 1960 and again in 1987. (They also just stopped their current president from seizing dictatorial powers, but that’s not yet in the database.)
In each case people had to act without knowing what the reprisals would be...
It’s striking that in many of the cases I looked at, the movement avoided merely symbolic marches and rallies and instead focused on tactics that impose a cost on the regime. As Donald Trump wrestles to bring the armed forces under his control, for example, I can imagine picketing army recruiting offices with signs, “Don’t join a dictator’s army.”
Another important takeaway: Occasional actions that simply protest a particular policy or egregious action aren’t enough. They may relieve an individual’s conscience for a moment, but, ultimately, episodic actions, even large ones, don’t assert enough power. Over and over, the Global Nonviolent Action Database shows that positive results come from a series of escalating, connected actions called a campaign...
-via Waging Nonviolence, January 8, 2025. Article continues below.
When East Germans began their revolt against the German Democratic Republic in 1988, they knew that their dictatorship of 43 years was backed by the Soviet Union, which might stage a deadly invasion. They nevertheless acted for freedom, which they gained and kept.
Researcher Hanna King tells us that East Germans began their successful campaign in January 1988 by taking a traditional annual memorial march and turning it into a full-scale demonstration for human rights and democracy. They followed up by taking advantage of a weekly prayer for peace at a church in Leipzig to organize rallies and protests. Lutheran pastors helped protect the organizers from retaliation and groups in other cities began to stage their own “Monday night demonstrations.”
The few hundred initial protesters quickly became 70,000, then 120,000, then 320,000, all participating in the weekly demonstrations. Organizers published a pamphlet outlining their vision for a unified German democracy and turned it into a petition. Prisoners of conscience began hunger strikes in solidarity.
By November 1988, a million people gathered in East Berlin, chanting, singing and waving banners calling for the dictatorship’s end. The government, hoping to ease the pressure, announced the opening of the border to West Germany. Citizens took sledgehammers to the hated Berlin Wall and broke it down. Political officials resigned to protest the continued rigidity of the ruling party and the party itself disintegrated. By March 1990 — a bit over two years after the campaign was launched — the first multi-party, democratic elections were held.
In Pakistan, it was university students (rather than religious clerics) who launched the 1968-69 uprising that forced Ayub Khan out of office after his decade as a dictator. Case researcher Aileen Eisenberg tells us that the campaign later required multiple sectors of society to join together to achieve critical mass, especially workers.
It was the students, though, who took the initiative — and the initial risks. In 1968, they declared that the government’s declaration of a “decade of development” was a fraud, protesting nonviolently in major cities. They sang and marched to their own song called “The Decade of Sadness.”
Police opened fire on one of the demonstrations, killing several students. In reaction the movement expanded, in numbers and demands. Boycotts grew, with masses of people refusing to pay the bus and railway fares on the government-run transportation system. Industrial workers joined the movement and practiced encirclement of factories and mills. An escalation of government repression followed, including more killings.
As the campaign expanded from urban to rural parts of Pakistan, the movement’s songs and political theater thrived. Khan responded with more violence, which intensified the determination among a critical mass of Pakistanis that it was time for him to go.
After months of growing direct action met by repressive violence, the army decided its own reputation was being degraded by their orders from the president, and they demanded his resignation. He complied and an election was scheduled for 1970 — the first since Pakistan’s independence in 1947.
The campaigns in East Germany and Pakistan are typical of all 40 cases in their lack of a pacifist ideology, although some individuals active in the movements had that foundation. What the cases do seem to have in common is that the organizers saw the strategic value of nonviolent action, since they were up against an opponent likely to use violent repression. Their commitment to nonviolence would then rally the masses to their side.
That encourages me. There’s hardly time in the U.S. during Trump’s regime to convert enough people to an ideological commitment to nonviolence, but there is time to persuade people of the strategic value of a nonviolent discipline.
It’s striking that in many of the cases I looked at, the movement avoided merely symbolic marches and rallies and instead focused on tactics that impose a cost on the regime. As Donald Trump wrestles to bring the armed forces under his control, for example, I can imagine picketing army recruiting offices with signs, “Don’t join a dictator’s army.”
Another important takeaway: Occasional actions that simply protest a particular policy or egregious action aren’t enough. They may relieve an individual’s conscience for a moment, but, ultimately, episodic actions, even large ones, don’t assert enough power. Over and over, the Global Nonviolent Action Database shows that positive results come from a series of escalating, connected actions called a campaign — the importance of which is also outlined in my book “How We Win.”
As research seminar students at Swarthmore continue to wade through history finding new cases, they are digging up details on struggles that go beyond democracy. The 1,400 already-published cases include campaigns for furthering environmental justice, racial and economic justice, and more. They are a resource for tactical ideas and strategy considerations, encouraging us to remember that even long-established dictators have been stopped by the power of nonviolent campaigns.
-via Waging Nonviolence, January 8, 2025.
Shiro: Honey?
Adam: What?
Shiro: Where’s my space suit?
Adam: What?
Shiro: WHERE - IS - MY - SPACE SUIT?
Adam: I, uh, put it away!
[Kerberos mission control counting down till launch]
Shiro: *Where*?
Adam: *Why* do you *need* to know?
Shiro: I need it!
[Shiro rummages through another space in their room]
Adam: Uh-uh! Don’t you think about blasting off past the atmosphere! We’ve been planning this dinner for two months!
Shiro: The mission is in danger!
Adam: My evening’s in danger!
Shiro: YOU TELL ME WHERE MY SUIT IS, ADAM! We are talking about the greater good!
Adam: ‘Greater good?’ I am your fiancé, I’m the greatest *good* you are ever gonna get!
This is too much for my heart
Peter Parker: -on meeting Loki, offers his hand- Hi, I’m Peter!
Loki: -shakes his hand- Loki of Asgard.
Peter: Aren’t you like…a bad guy?
Loki: It varies from moment to moment.
Peter: So like…on a scale of one to ten, ten being the worst evil imaginable, like…killing puppies, and one being I’ll spit on your hotdog…where are you right now?
Loki: …maybe a three?
Peter: Cool. Lemme know if it gets above a six.
Loki: -thinking- I like him.
no exaggeration, men peaked with gwaine from bbc merlin. roguishly handsome, no one got dangerously dehydrated during filming which is good for health and also means he avoids the ‘everyone is beautiful and no one is horny’ pit, excellent sense of humour, staunch moral code, disdainful of the concept of nobility/the bourgeoisie, and—to quote everyone’s favourite serving-girl-turned-queen—“knows when to give up” if a lady isn’t interested killing him off was a goddamn CRIME
‘Love is the one thing that we’re capable of perceiving that transcends dimensions of time and space.’
“Eulogy from a Physicist” by Aaron Freeman, with quotes from Interstellar by Christopher Nolan, and images from NASA, Interstellar, Getty, Petrichara, and Reuters.
1- NASA: GOODS-South.
2- NASA: NGC 1850.
3- NASA: Iberian Peninsula.
4- Christopher Nolan: Interstellar.
5- NASA: From the Earth to the Moon.
6- Hannah La Folette Ryan: Subway Hands.
7- Adams Evans: Heart Nebula.
8- NASA: Exploring the Antennae.
9- NASA: Crescent Moon from the International Space Station.
10- Petrichara.
11- Getty Images.
12- NASA: SMACS 0723.
13- Reuters
don't think people understand how to interact with popular people or corporations coming to tumblr
if it's a single person, be annoying. that's what we did with alex jones, and he quit after a week. we can do that to popular youtubers who try and move to tumblr. send those people kkp and stupid shit
this will not work on corporations and companies!! they are not people who get annoyed. they are faceless organizations that see any interaction as positive. remember when sony posted those stupid three frame gifs to promote their movies and no one gave a shit an then they left? and now after they left we constantly reblog "electros power cannot be contained"? the only reason sony left is because no one gave a shit about what they were posting until after they left
so when companies like duolingo and shit try and come to tumblr, trying to kkp them will not work. it will only make them more popular.
send kkp to dream and callmecarson or other white youtuber boys I can't remember the names of. do not send kkp to Wendy's.
a bit of an idiot. i’m always mad about something. 22. health student, full of existential dread. she/her.
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