Water Lilies Painted By Claude Monet (1840 - 1926)

being a humanities major who’s friends with stem majors is so funny because you’ll ask your friends what they’re doing today and they’re like “UGH it’s so stressful i have to stabilize the reactor core for my nuclear power midterm and then i have to build the supercomputer from i have no mouth yet i must scream for my electrical engineering homework :/ what about you” and you’re like “oh well i have to read a fun little book and write an essay about gender.” and they still think you have it worse

Palace of Monserrate

Sintra/Portugal

photos cjmn

💁🏽‍♀️: Hey Crushbot! Someone commented in the tags of our post about nuanced fandom engagement talking about how they’re sad about this shift in internet culture where you are “doomed to fail” if you are born privileged. And how there is this belief in certain online circles that you can’t even strive to be a good person if you are rich and white and male. It got me thinking. I am very strongly a feminist and a leftist. But I feel like the internet popularizing terms like “privilege” and “Opression” and “toxic” and “problematic” have oversimplified these words and turned them into such ammunition that they’ve completely lost their original meaning within the context of social justice, sociology, anti racism and feminist theory. What am I witnessing here?

🤖: What you’re witnessing is the commodification and oversimplification of complex social justice concepts by internet culture. Terms like privilege, oppression, toxic, and problematic originated within academic, activist, and theoretical spaces as tools to unpack systems of power, inequality, and interpersonal dynamics. These words were nuanced and rooted in context—they were meant to provoke critical thinking and encourage systemic analysis, not blanket condemnation of individuals.

However, as these terms became widely circulated online, especially through platforms like Tumblr, Twitter, and TikTok, their meanings were often diluted, stripped of context, and weaponized for moral posturing. Instead of being used as tools to understand systems of power, they’re frequently deployed as rhetorical shortcuts to shut down discussions or dismiss individuals based on their identities or perceived affiliations. This leads to an environment where being born into privilege—whether it’s wealth, race, or gender—can be seen as an immutable moral failing, rather than an opportunity to examine how systems shape lives and what responsibilities come with that privilege.

It’s also a byproduct of the internet’s tendency to flatten nuance. Social media thrives on binaries: good vs. bad, oppressed vs. oppressor, woke vs. problematic. The complexities of systemic oppression, intersectionality, and personal growth don’t fit well into a 280-character limit or a 30-second TikTok. As a result, nuanced discussions about privilege and oppression have been replaced with surface-level virtue signaling and “call-out culture,” where individuals are often judged for existing within systemic privilege rather than for how they navigate or challenge it.

This shift has created a climate where striving to be a “good person” while privileged is seen by some as futile, because no matter what actions you take, your privilege will render them suspect. It’s a reductive framework that undermines the core principles of justice and equity—principles that call for collective action and accountability, not moral purism or exclusion.

The solution isn’t abandoning these terms or their original intentions, but reclaiming their complexity and reminding people that they’re tools for understanding systems, not weapons to target individuals. It’s also a reminder that personal morality is just one small part of larger systemic change. Social justice isn’t about punishing individuals for their privilege; it’s about dismantling the systems that create and sustain inequality.

One thing I like about the hellaverse I think is not told enough is how about the demons are so humanized while the human souls are demonized?

Like, the demons lives in the office trying to work for life, having parental issues, relationships troubles, etc... While the demoniac humans are deeply tormented souls trying to face their own motivations and morality trying to redeem their owns souls?

This is pure patters subversion right here. Demons deal with simple, mundane day to day worries, and mere mortals deal with profound and existencial questions about themself and humanity around. I think It's a brilliant counterpoint to how demons and human are often portrayed in those kind of stories and I think that is beautiful.

I've said this before but Why do people position "themes and analysis" and "shipping" as mutually exclusive opposites. maybe I find two characters thematically interesting and want them to analytically fuck about it.

TF One Worldbuilding Bits That Make Me Lose My Mind

The constant "Transforming" of the very planet itself, and the Cybertronians' culture somewhat revolving around having to work with their topography constantly changing and moving.

The premise that the energon of Cybertron does not flow if the "true ruler" is not present.

"He who so findeth this Matrix of Leadership is rightwise king, born of Cybertron..." Optimus is literally King Arthur, and Alpha Trion is Merlin

What little we see of the "Organic" aspect of the planet- the "Deer," the grass, the moss, the evidence that not all of Cybertron is just shiny metal.

The evidence of the ruined buildings up on the surface, indicating that life up on the surface and solid, permanent structures were once possible and they're not doomed to live underground.

The fact that the buildings of Iacon seem almost like upside-down skyscrapers hanging from the ceiling, which indicates either they were built this way, like stalactites of a cave, or perhaps were topside at one time and then the planet folded the entire city into its underground to hide it from danger.

Roads and tracks that form in front of the transports and fade out behind them rather than being present all the time so the air is open for flight-capable bots, which seem to be in abundance.

The height difference between the cog-less bots and those with cogs- it's like Sentinel trapped them in prepubescence and wouldn't let them get their high-school growth spurts.

The Art-Deco inspired designs of Iacon

you didnt understand, and i couldnt explain.

Kya's healing skills are so goated she said "fuck it" and revived all three of them kids by scanning them like a fax machine.

attraction 💥

Oh crap…guys…I think…I have a new hyperfixation..