Cleansing Your Space Without Smoke

Pesto.Mystic

Violet Experiments, 2022

May has been a long and winding month. As always happens when everything blooms at once, I ran out of time to do all of the things and, more

May has been a long and winding month. As always happens when everything blooms at once, I ran out of time to do all of the things and, moreover, to write about all of the things. I’m feeling very behind (that may just be Mercury retrograde talking). I did manage to carve out some time for violets, my absolute favorite early spring edible. I’ve been working with violets for two years now – I’ve written in the past about my violet syrup experiments (which were relatively successful) and I also made a violet cordial, violet drinking vinegar, and violet sugar cookies (which were less successful – not inedible but not really what I wanted.)

As fate would have it, my perfect violet picking day was May Day proper. I had a number of helpers – friends who were all helping to collect dandelions for our May Day feast and a little bit extra (violets for me). My friends have all willingly signed up on my journey to eat all of the edible flowers so the promise of future violet edibles was all the encouragement they needed. With extra hands, picking enough to make violet syrup and then some was easy and so I set out to make violet jelly as well.

Both the violet jelly (featured here in the front) and the violet syrup (back pouring bottle) have been a smashing success. Violet jelly is what I have been missing in my life – the flavor is so deep and purple. (I know, descriptive, right?) The jelly has been great with a charcuterie plate (really good on salted meats and cheeses) and it makes a pretty great addition to a cheese danish, too! Truth be told, I like it BETTER than the violet syrup which I have found to be a bit finicky.

If you’ve been following along for a while, you’ll know that I have a serious thing for cocktail syrups. My go-to is to make them into a gin sour with a good solid juniper-forward gin and some freshly squeezed lemon juice. That is one of my staple cocktails so I know my recipe isn’t the problem but honestly, I haven’t particularly liked the violet syrup in that application. A lot of my others have so I’ve kept making the cocktail but up until last week, I wouldn’t have skipped the cocktail syrup for that jelly any day.

That all changed in a moment. I was staying at a hotel on the beach in Cape Cod with my partner, my coven mate, and her partner. We didn’t know what to make for a drink – it was hot. We knew that a tiki drink was in order. But what?

We surveyed our assets: aged rum with pineapple and lime juice sounds like a tiki drink, right? My partner used some Google magic and came up with an absolutely perfect summer cocktail. It called for aged rum, those two juices, Aperol (which I had thrown in our bags on a complete lark), and simple syrup. We happened to have our violet syrup so in it went.

Meet the Violet Bird of Paradise

The bird of paradise is already a riff on the more classic Jungle Bird cocktail and we put our own twist on the drink by using violet simple syrup rather than plain cocktail syrup. The results were spectacular. The violet flavor grounded this drink (as I mentioned before, violet has a surprising amount of depth of flavor for such a tiny flower) and the color-changing properties of the syrup were on full display when combined with the citrus elements of the drink. This is the perfect cool you down on a hot day kind of drink.

The Violet Bird of Paradise

1 oz. overproof rum (I used aged rum for this purpose 1 oz. Aperol 1 oz. Pineapple Juice 1/2 oz. Fresh Lime Juice 1/4 oz. Violet Simply Syrup

Mix in a Boston shaker and then serve over crushed ice.

This drink is sweet and needs to be served very cold – don’t skimp on the ice. Fill the entire glass. With rum, pineapple, the orange from Aperol, and sweet violet – this drink can be easily enchanted for good times and happiness. Please drink and enchant responsibly!

Minx

Do you like my work? You can support me over on KoFi by tipping me, purchasing an astrology report, or buying some of my art.

Norse Animism is based on the notion that we can socialize with the world and that the world socializes in return.

Which means our relationship with anything is inherently collaborative. We are not just interactinv with things, but participating in their existence as they participate in ours.

Cleansing Carpet Refresher Powder

Many witches incorporate physically cleaning their space as part of how they cleanse the energy of their space, but most tips out there involve sweeping or adding ingredients to mop water or to surface cleansers. But I have carpets! (and simply vacuuming just didn’t feel like enough).

So, my ingredients are for cleansing, healing, and peace: 

Rose 

Lavender 

Rosemary 

Pink Salt 

Bay Leaf 

Chamomile 

Eucalyptus 

Cinnamon

Fine Salt 

I ground that up in my food processor, but a mortar and pestle works really well too! I just had too much shoulder pain to mess with that lol 

Then I added that to baking soda and cornstarch, which help to eliminate odors and lift stains/grease/grossness. I wish I had the measurements but I just poured it in until it seemed right… 

Mixed it up really well and ended up with something like that ^ then I added oils with similar properties (here I will specify that the oils I use are herbal infused oils that I get from a small mompop Indian market, not essential oils). Just a couple drops of each, or else the powder will clump up too much: 

Lemon oil 

Peppermint oil  

Rosemary oil 

Lemongrass oil 

Lavender oil 

Eucalyptus oil

Mix all of that up, and then spread it over your carpet. I tried poking holes in the lid of my jar, but that didn’t spread as easily as using my hands. Lightly tossing it to spread it over the carpet also allowed me to be more involved in my intent. Leave the powder on your carpet for about an hour, and then vacuum it up! 

Offerings: Why, and How?

There are some spirits and gods in the worlds that really must be approached with the correct offering, or will be very offended if you bring the wrong one. This post is not about them.

Thanks goes to @river-in-the-woods for help proofreading and providing additional perspectives

Spirit and deity work is a huge part of my deal, and therefore so are offerings. When I help people with various spirit issues or perform divination that suggests a spirit wants to contact them, I usually recommend giving offerings as a first step.

This usually creates a lot of questions, like:

I don’t want to worship them, so I’m not comfortable with offerings.

I only want to work with spirits I don’t need to pay.

What kind of offerings are OK? I can't afford to buy extra stuff right now.

I can’t have a shrine or leave food sitting out so it’s not possible for me to make offerings.

The reasons why offerings are given change from culture to culture, and situation to situation. I personally see offerings as being one of two things: good manners, or equivalent exchange.

How to do so comes after the saucy radio dialogue and the fairy tale.

Good Manners

Your grandma comes over. She was just on a 5 hour flight to come visit you. She comes in through the front door. You offer her some water and a snack.

Offering grandma water and a snack isn’t a form of worship or payment. It’s polite and respectful. It took her a lot of energy and effort to come and see you. Her well-being and comfort are important to you (in this hypothetical, of course).

When I drive 10 minutes to see my best friend, she always offers me tea. She’s not paying me for my friendship – she’s happy I came, she wants me to be comfortable, and it’s a sign of mutual respect. “I value your presence; I’ll offer you some tea.”

If my friend stopped offering me tea, I’d wonder if our relationship was doing OK – and if she explained to me she was out of money, or she’s doing a no-tea challenge, we’d be perfectly good.

But if you greet grandma empty-handed and say you don’t think it’s your job to provide her meals, the situation feels a little different. It feels to me as if grandma might not be as interested in making the trip to see you next time.

Equivalent Exchange

“Hey, what are you doing here?”

“I’m going to bury some stuff. I just did ritual and an important part is burying the remnants at the crossroad.”

“Right on, we’re the spirits of the crossroad, so you came to the right place.”

“Yeah, so you’ll be opening the gates of the four directions and delivering my spell to manifestation, right?”

“Sure, we can do that.”

“…”

“…”

“Are you going to, uh… pay us for that service?”

“I don’t see why I should.”

“But you need us to open the gates for you. We have to spend our own energy to do this work. I mean it’s not terribly difficult, but still.”

“Yeah, but I don’t see why that should be on me.”

“Not even a tip? Have you got some change in your pocket?”

“To be honest, I don’t think it’s fair to me to have to pay.”

“So you want us to work for free?”

“Yes.”

“You don’t care what it costs us to do this work for you, you just want to take the fruits of our services without regard for us?”

“Yes.”

“And we should do it because you feel it's unfair to have to pay us for our work?”

“You got it.”

“And if others told you that you must donate your labor to give them what they want because it's unfair to give you a wage, this would be…”

“A huge injustice. This is actually a major problem in my country right now. We are so underpaid for what is demanded of us that it really is hurting my mental health and wellbeing. You have no idea how hard it is to be exploited for someone else’s prosperity. I kind of feel like one day I might just go off grid and refuse to be a part of their system.”

The Quality of Offerings Are Relative

The fairy queen Medb was curious about the humans beyond the Greenwood, so she decided to meet them all, from the wealthiest noble to the poorest villager, and to give a gold coin to the kindest one. Before she left, she cloaked herself in a human disguise and dressed as if she were a hardworking seamstress.

First she went to the house of a rich farmer who owned herds of cattle. She knocked on the door and was greeted by the mistress of the house, Frau Hilda.

Medb said, “I am a traveler and the road has been long, may I have some water?”

Frau Hilda kindly invited Medb inside. She sat the queen down at her large, clean table in her warm and cozy kitchen. Frau Hilda went to the larder. Medb could see that her larder was overflowing enough with fine wine, cheeses, and sausages to serve an army. Frau and fetched two jugs of milk and two loaves of bread. One of the jugs of milk was thin, and the loaf of bread was dry. The second jug of milk was thick, as if it was pure cream, and the loaf of bread was hot and fresh.

“Here, have some milk and bread,” Frau Hilda said. “It is much better than water, and will restore you from your travels.” Frau Hilda poured a glass of each milk, and handed the queen the thin milk and old loaf. Frau Hilda herself drank the rich, delicious milk and ate the hot bread.

“This is much better than water, and I thank you for your kind generosity,” agreed Medb.

The two women spoke kindly and politely to each other. Medb learned about the wealth and prosperity of the farmer and his household. They spoke until Medb finished her thin milk and old bread. As she left, Medb thought to herself that the thin milk and old bread, although better than water, were the poorest things in the larder. She kept her gold coin to herself, and walked down the road.

The next day, Medb came upon the hovel of a poor woodcutter and his wife. She knocked on the door and was greeted by Frau Brunhild.

Medb said, “I am a traveler and the road has been long, may I have some water?”

Just like Frau Hilda, Frau Brunhild kindly invited Medb inside. Frau Brunhild’s kitchen was small and cramped. She went to her larder and Medb could see it was almost empty. It only held a bag of flour, a scrap of bread, and a jug of water.

Frau Brunhild brought out the water and bread. “I am sorry I don’t have any milk for you,” Frau Brunhild said. “But let us share in what little we have.”

Frau Brunhild poured Medb some water and gave her one-third of the bread. “We must save some for Mister Brunhild,” she explained.

“I thank you for your generosity,” said Medb. “You show kindness in sharing what you have.” The two women spoke kindly and politely to each other until they had eaten the bread and drank the water. As she left, Medb thought to herself that although it was only water and a little slice of bread, Frau Brunhild had truly offered the best in her larder.

Medb was so moved by this generosity that she returned to the hovel that night, and hid the gold coin in one of Frau Brunhild’s shoes, and after that the Brunhilds always had better prosperity and fortune.

No matter what you have, your best is your best. You do not need to over-spend, give away too much, or sacrifice your wellbeing to give respectful offerings to spirits. If the best you have is a glass of tap water, that is good enough.

What kinds of offerings can you give?

I’m copying this over from my neighborly protection post.

Food and Drink: Good offerings include things with strong tastes and smells, foods high in caloric value, milk, honey, all nuts, eggs, and seeds (things which contain the potential for life are very good offerings), all home cooked/baked foods, fresh water (an especially good offering), coffee, tea, alcohol, tobacco, and juices all make very fine offerings.

Perhaps tellingly, the finest or most necessary offering is simply a glass of fresh water (yes, it can be tap water).

Consumables: Incense and candles both make good offerings. Both should be burned. I am actually more wary of using real resins and herbal powders for spirit offerings, since the natural powers of these plants are released and may affect what I’m trying to do (or make it easier or harder for spirits to speak to me, or drive away spirits I’m trying to talk to, or draw in ones I don’t want to talk to). For these reasons I like to use stick or cone incense for offerings. It is the light and warmth from the candle which is enjoyed by spirits so it can be any type or color of candle.

Artwork, fake paper money, origami, and other burnable stuff can be dedicated (another way to think about this is to gift it to them) and then burned. The point is not destruction; the astral essence of these things is released so the spirits can possess them in their world.

Non-consumables: Coins are very common offerings. Small, delightful objects (especially shiny ones), like shells, little figurines, or toys often make good offerings. The act of devoting a ritual tool or vessel to a spirit can be an offering. Things which can be consumed (like cigars or paper art) don’t have to be burned and can be given as regular offerings also.

Energy: Your personal energy is a great offering. You don’t have to give a ton of it away. Try making an energy ball and sending it upwards and away, intending that it reach the spirit you want to give it to. I often like to pattern these gifts into an object, like an energy coin or energy apple.

How do you give physical stuff to a nonphysical being, though?

Lay out the offerings on a clean surface. It doesn’t have to be an altar or a shrine, although I suspect such consecrated places can make it easier for spirits to access and enjoy your offerings. It can be just like setting out a glass of water and half a sandwich for grandma.

Do something which indicates the offering is for the spirits or a specific being. My friend can make me a cup of tea, but if she just sets some tea down on the table and walks away, I’m not going to be sure it’s OK for me to drink it until she says, “this is your tea!”

What you do can be as simple as standing before the offering and saying or thinking, “This is for [names of spirits, or ‘the household spirits’, etc], please enjoy! I’ll come clean it up by noon, enjoy it before then.”

At a minimum I recommend leaving non-consumable offerings out for fifteen or thirty minutes. If it’s a candle or incense, they burn out when they burn out (you do not have to let large candles burn completely, but be careful of promising a candle as a gift to spirits, then going back on that promise and using it for something else). Energy offerings are given instantaneously and no waiting period is necessary.

Whenever you return to clean up the offering, it’s polite to say something like, “thank you for coming by, and I hope you enjoyed! It’s time for me to clean up now. Please return to your abodes; as you came in peace, leave as friends.” I personally like to affirm the purpose of giving an offering - that it’s because I want to be a good neighbor, I want to have solid relationships with the spirits around me, and that I hope we’re all going to be friends. I also like to affirm that although I invited them all to the offering, they should go home now - I wanted you for the BBQ but it’s like 9pm now and we’re going to bed, so you need to go home too.

I throw out food. I compost it if I can. Whether or not you can eat food already offered to spirits is a whole discussion and beliefs vary. My belief is that you shouldn’t eat it after it’s offered.

Other non-consumable objects can be buried if they’re nontoxic to the environment. They can be left on an altar or shrine, and cleared out on a regular basis (like once a full moon, or on holidays).

To Eat or Not to Eat?

I mentioned briefly above that I don’t believe you should eat offerings after they’ve been offered. This is a pretty complex topic that does merit discussion.

For example, I sometimes eat the offerings while they’re being offered. I have a close relationship with various spirits, and sometimes I invite them into my body to taste and experience the food and drink I eat.

The reason I don’t prefer to eat offerings after they’ve been offered is that my belief is that the metaphysical substance which supports us as living creatures has been removed and taken away from the spirits. I don’t believe the food would be harmful, but that it also wouldn’t be helpful. To me, throwing the food away isn't a waste because it already fulfilled its purpose.

However, tons of people believe that you should eat food and beverage offerings. This is in order to avoid waste (because after all, even if I say metaphysically the food served its purpose, I’m still throwing away totally edible food). I am advised that in Buddhism, offerings given to ancestors, buddhas, and bodhisattvas aren’t degraded at all, and you can safely eat and drink offerings afterwards (and not doing so would be wasteful). For buddhas and bodhisattvas offerings are just a sincere gesture; the ancestors do get nourishment from food offerings and they greatly benefit from it. Even so, food offered to ancestors is still perfectly wonderful to eat.

In other belief systems, some people think that eating offered food can actually make you sick, especially if it’s offered to the dead. This may be due to a metaphysical change in the food, or because the spirits don’t want to share.

Sometimes, whether or not food is eaten after being offered depends on the type of spirit or god it’s given to; chthonic entities often seem to frown upon their offerings being eaten or shared.

Some believe that food offerings shouldn’t be eaten but neither should they be trashed; they should be burned or buried.

Sometimes, dedicating a food or drink offering to a spirit is a way to bless it under their power. If I dedicate a glass of water to the Indweller of the Sun, it’s understood to be imbued with the virtues of the Sun. If I drink it, it becomes a form of equivalent exchange - I gave something to the Sun, it gave something to me, and this ritual action is completed when I consume the offering.

Given all these varieties of belief, it’s safe to say that you probably can’t go wrong. If you can’t or don’t want to waste food, or it isn’t counter-indicated by your path, eat food offerings.

If you’re especially nervous or worried about what might happen to you if you do eat them, then don’t. Or, avoid the problem altogether by just giving energy or incense offerings.

Hello! I've taken a peek at the witch craft book library you've put together, but I'm a bit confused how it works. I can't find books it says have been uploaded and I was wondering if you could help me figure out what I'm doing wrong. Thank you for uploading such a large amount of readings in one place ♡

I completely forgot to update here! So due to the large amount, (and I refuse to give google my money for storage) I've been moving them to MEGA. I'm still slowly moving things over from the Google Drive, it's a work in progress and I haven't had much time lately. If you can't find what you are looking for then please don't hesitate to ask. ☺ I'll update the Masterlist to include the MEGA link as well so it's easier to fine. ☺

Thanks everyone for being patient while things get moved around!

MEGA Library:

https://mega.nz/folder/gWM2VLqQ#WJogJj3_w3ysb0RxoX-igQ

Library Masterlist:

https://docs.google.com/spreadsheets/d/1-NC7wToVh0_hpNbuvhBEI2BUdWPbkpLlM2G15P76tiA/edit?usp=drivesdk

(Still Cleaning Out) Google Drive:

https://drive.google.com/drive/folders/10mkrjBylnr59A6lWrJQ7R7SNgbZTu8d4

The Lemon Hex

For when someone has REALLY done you dirty and you just need a quick and powerful burst of baneful energy. This one is powerful, fast-acting, and short-lived, by nature it can really f a person up and can't be undone/reversed once you've cast it. As always, practice responsibly and be safe!

What You Need

A lemon (naturally.)

A knife to help handle said lemon

A leaf or piece of paper with your target's name/identifying info on it (taglock)

Ginger/Cayenne Pepper to help empower/speed up the spell. Both preferred, but just one can do.

Salt/Black Pepper, good baseline ingredients for most hexes

Anything nasty or spicy you can think of. Hot sauces/peppers, old vegetable juices, lint/dust, dish scum, you name it.

Important note: This is not a spell you want to use needles, nails, or other hard things in. Keep it soft and organic if you can. You'll see why.

Steps

Throughout all of this, I find hexes to be a good opportunity to speak your mind, let the target know exactly how they fucked up and how this is the consequence of their actions.

Prepare your taglock and cut an opening in your lemon. Give it some room in the middle.

Roll up or stuff the taglock inside the lemon alongside all of the other ingredients. Be sure to add the ginger and cayenne for best results.

Once it's all in there, give it a little roll/squeeze to make sure those lemon juices permeate all the nasty insides. Let the citrus sting and the spices burn, let the grossness reflect the grossness they've wrought on your own life being sent back.

Chop the whole thing into pieces in preparation for the next step.

Once you're ready, chuck it into the garbage disposal.

If you don't have a garbage disposal, a blender with some liquid should work too. You could even continue using nasties like lemon or pickle juice.

Your lemon is now ground up and liquefied. Dispose of the remains however you please.

Blessed Mabon witches!

My favorite season and sabbat to celebrate, such fun activities to do and delicious recipes to make.. I went apple picking and we got bags full of big red apples, sweet pears and a few pumpkins of which we made soup from!

How did/will you be celebrating this turn of the wheel?

A charm to enchant your waters, candles, incenses, temporary tools, etc etc.

It's really important to remember this is my own version inspired by Traditional Witchcraft. What is presented here is not a "universal" belief about how magic works, and it is influenced by my experiences and UPG/SPG.

The purpose of this charm is to elevate mundane/inert objects, including commercially harvested/mined plants and stones, so that they become filled with power and magically effective.

This is a basic and simple spell which can be adapted to a wide variety of uses. However, it lacks the power and permanence of a formal consecration.

I recommend performing this charm right before you use whatever it is you're enchanting. So, right before drinking the tea, right before using your broom to sweep out energies, etc.

I use a charm similar to this one to prepare spellcasting materials, such as enchanting salt and candles before using them in a spell.

This charm has like two steps and takes about fifteen seconds to do in the moment, but this post runs a little long because I explain the theory along the way.

Materials:

Whatever it is to be enchanted

A traditional symbol of spiritual power, ideally one simple enough that you can draw it in the air with your finger or picture it in your mind

A very short little incantation (you will be writing it)

A traditional symbol of spiritual power, eh?

"Traditional" as in you didn't make it up - so, not your own sigils.

This is based on my belief about how this charm and magical symbols work.

If you use a really old and powerful magical symbol - like a five-pointed star or the Christian cross - you're tapping into the power of the symbol itself.

If you use a sigil that you created and charged with your own energy, you're going to be drawing on your own power to use this charm. Which of course, totally fine - it's just that it's more draining.

("What if my sigil is designed to channel external power?" you still have to spend your energy to maintain the sigil, like having to repair a bucket you use to carry water)

Whatever symbol you use definitely matters. If you use one of the elemental triangles, it's going to impart elemental energy into the charm. If you use Brigid's Cross, it's going to impart her energy into the charm. If you want to impart your own energy on purpose, you can use your own signature :)

It's worth putting thought into what energies you want to impart. You can keep a collection of symbols handy to impart special kinds of energy if you want, or use something universal like the pentagram for everything.

A very short little incantation

This can be anything. I enjoy somewhat standardizing mine, it just helps me get into the groove. You usually want your incantation to do 3 things:

Acknowledge the power behind the symbol you're using.

State that you need the power provided by the symbol and that you want this power to go into the object you're enchanting.

Clearly state what you want the outcome to be.

Here are a couple of examples. Materials in [brackets] indicate that word should be swapped out depending on what you're actually charming. You can be plain or poetic, whatever works:

By the power of Christ, I charm this [candle] to purify. Through Him this room will be cleansed.

Five elements fill you one by one, 'till this [salt] shines like the sun. Hear this task assigned to thee: help my spell and make it well. As my will, so shall it be.

I empower this [incense] to dispel unwanted spirits through the powers of the Sun and Moon.

You do not need to speak it aloud. Just reading it or going over it in your mind will suffice.

Focus and willpower?

Eh. If you've got focus and willpower to spare, feel free to spend them on this. But you don't really need them.

If you're using symbols of actual spiritual power and clearly directing them unto a goal, it should work. Powers don't need your belief in order to be powerful. Energies can still move when you're not focused on them.

If your incantation includes directions that clearly indicates you are A) calling on magical power, B) that the power needs to go into the object, and C) what the power should do for you, then that's all you need.

Staying in the present moment is really helpful, but you don't need to really burn the lamp oil on this, you know?

Putting it all together:

Using your finger, draw the spiritual symbol over the thing you want to charm. Alternatively:

Draw it on a piece of paper and hold the paper nearby

Picture the symbol in your mind

Speak, think, or sign your very short little incantation. Make sure you are clearly indicating that you are using the symbol for its power, that you want the power to go into the object, and that all this is being done so that the object aligns to your stated intent.

That's it :)

Wee bit of troubleshooting

Magical symbols are like the crystalized form of the powers they represent. The charm has power because the symbol you employ radiates with power. It is then up to you to direct it and instruct it according to your needs.

If you're not having success, try changing the symbol you use.

If the symbol is one representing a specific deity or being, ensure you've got at least a neutral relationship with them. If you skipped out on an oath to a god and you're avoiding them, using their symbol is probably not a great idea.

If you are new to magic, spending more willpower and focus will likely be of assistance to you.

You can literally just ask your ingredients/tools what they are best at, or if they'll be helpful in a specific spell, or for advice on how to best utilize them.

Yes, you can, right now. You can just do it, whether or not you're a spirit medium or can "visualize".

Don't get me wrong, I find cultural and historical research of correspondences to be very important. But also, just ask the thyme in your cupboard what it likes to do in its spare time. (Bonus points if you take notes and compare to your research later on)

Here's how I do it. I call it my "pinging" method, like how a modem pings a server. Here's how:

Prepare your question.

If you want to be polite, start with a, "hello, is anyone there?" Although admittedly this is more for animists. If you believe you're just reading energies and there is no indwelling spirit, why not get right to it?

Questions to explore utility and correspondences include:

"Magically speaking, what are you best at?"

"If I added you to this spell, how would you influence/affect it?"

"What kind of intents are you best at supporting?"

"What kind of magic do you not like to be involved in?"

"What other ingredients do you work well with?"

"What other ingredients do you not get along with?"

Focus on the thing which you would like to communicate with.

Avoid performing this technique on living animals, as it often scares them :(

Have it in your field of vision, or touch it, or do whatever you need to do in order to feel focused on it.

Observe, Believe, Feel, Understand, or Know, aka OBFUK (my handy acronym I use to replace "visualize," which I ordered that way because it kind of sounds like "oh f*ck," as in, "oh f*ck, the ubiquitous use of the word 'visualize' has caused many witches to be ironically equipped with blinders that require energy perception and control to be funneled through a filter of sightedness and images, which for many is counter-intuitive and detrimental to their practice"). Anyway -

Observe, Believe, Feel, Understand, or Know that the object which you would like to communicate with is aware of you and will hear you when you send your question.

Send your prepared question.

Speak or think your question to the object. OBFUK that the object receives your question.

Anticipate receiving the answer.

Listen, here's the downfall of this technique: You need a wee bit of open space in your mind. No, you don't have to be a meditator to do this technique (I did it for years before I began meditating). You just need enough space for the answer to arrive.

I have found that ideally, this means actively anticipating receiving your answer for 1-3 seconds.

This works on the same meditative trick as, "wait for your next thought to come and it never will." The force of anticipation itself is what creates an open platform for your answer to arrive at.

Your mind does not have to be "totally clear". You can have a lot of tabs open and still be able to pull off this technique.

Analyze what comes.

We will all get answers in different ways. Repeat: there is no golden standard for how you are "supposed" to receive your answer. Here are some ways your answer might appear to you:

Snippets of memories, songs, scenes, verses, or literature pop into your awareness.

A fully or partially formulated concept comes to you all at once.

You are strongly reminded of something (say, the god Aries, or a soothing woodland scene).

An image or images come to your mind's eye, either still or animated.

Nothing seems to come to mind at all, but certain things on your altar or around your house, or certain colors, suddenly stand out or seem especially relevant.

Nothing seems to come to mind, but you feel energy moving on or around you.

Nothing seems to come to mind, but you feel as if you can smell or taste something that wasn't there before.

It is unlikely that you will hear a voice in your mind that says, "hi, I'm Basil, and I'm good at..." Our particularly clairaudientally blessed friends may receive such information, but the rest of us are likely going to have to apply some level of interpretation to what we receive.

Be aware that if you're talking to something with an indwelling spirit, it may not be interested in trotting out answers to your question, and may have questions of its own, or something else it wants you to know instead.

Ask more questions, or say goodbye.

I believe good manners go a long way, so even if you feel you haven't received any answer, it's polite to send a message like, "thank you for your time, have a good day."

Your answers are now UPG.

I really want us all to understand this!

UPG stands for Unverified Personal Gnosis. It means that you have personally received information through spiritual means, however, that information is not necessarily agreed upon or accepted by anyone else but you.

Please don't go around sharing your UPG as if it is actually verified spiritual canon!

Even if that information is totally cohesive within your personally constructed spiritual system, I'm sorry, but your personal spiritual system is not universal.

If I have a communication session with my rosemary plant, and it tells me, "yes, I'm a plant of protection and dreams [community accepted correspondence], but that's only one side of me; I'm also a spirit of evil, nightmares, and destruction, and that's why I can also defend against them [unverified personal gnosis]," it is wildly misleading of me to go on Tumblr and post a new rosemary correspondence that includes "cursing, nightmares, and destruction" as if everyone needs to automatically accept and believe my own claims.

It is now on you to experiment with the information you receive, compare it to other resources, and decide if what you heard was valid, legitimate information for a certain group, tradition, or practice, or if it is untrue, or if it is only true for you.

Your UPG might end up being totally valid and verified by others (this is then called verified personal gnosis) and this is such an exciting, wonderful, and validating thing to experience.

However, every single time I have a question about a spirit or god, and someone says, "hold on, I'll ask them!" and comes back 5 minutes later with an answer they assume I should accept as canon, I want to reach through the screen and slap them.

Your spirit communication is not automatically spiritual canon, and should probably undergo many steps of testing and verification before EVEN YOU accept it as true.

Troubleshooting

"It isn't possible for me to complete the active anticipation portion, what could I do instead?"

This technique is specifically a telepathic one; you receive communication within your mind. If doing so on the fly isn't possible, I'd recommend trying an entirely different technique, such as asking the same questions through tarot or another divination system, or petitioning the ingredient for a dream.

"I don't think I'm receiving any answers, what do I do?"

Not all spirits want to talk to us. Or from a secular perspective, not everything is imbued with enough energy for us to get a reading, or that energy may be hard to access or understand.

Objects which are very often used in witchcraft, such as magical and culinary herbs, minerals, and animal parts, often have something to say. (Perhaps the reason they are used in magic is because they're so willing to work with us in the first place!)

You can also gently cleanse the object and offer it some incense or water, then invite the spirit/energies back, and see if that changes your results.

Or, you may need to try contacting it over several days, maybe also with feeding and cleansing, before it responds. (Remember, it takes the object energy to communicate with us, whether it is a spirit or just a lump of energy, something must be expended to send you a message).

Plus also: This technique is a skill you need to practice. If I tell you how to hold a guitar and how to make three cords, it's still going to take you a minute to strum out Wonderwall. I recommend a minimum of hours of practice before you write off your own psychic abilities.

"I don't know how to tell the difference between a spiritual answer and my own thoughts."

Practice, practice, practice - and verify. Also be patient and gentle with yourself, and move forward with the understanding that far from 100% of people are magically born with thought patterns clear, regular, or tame enough to easily (or ever) track.

Perhaps the best way to move verify is to communicate with common ingredients in witchcraft, ask them for information, and then verify it against information online. Don't give up too quickly; common correspondence lists are often oversimplified to the point of uselessness. Your herb might have given you a snippet of information commonly ignored by mainstream witchcraft.

"I'm only getting invalid answers - my rose quartz told me it's used for blood magic and banishing."

Try cleansing and charging objects before you read on them. For beginners, it may be difficult to discern whether you're contacting an object, or the energies it's sucked up or wallowed in.

There may be an indwelling spirit or energy "haunting" the object and returning invalid or silly answers. Try reading on different objects and see if your luck improves.

You may be particularly psychically closed off. When I don't properly connect, I get all kinds of nonsense that seems like a real answer, when it's just my random thought generator (un)helpfully trying to fill in the blanks. General practice of divination and spellwork will assist you. I would avoid using this technique to practice, as it may confuse your discernment to accept your inner voice as external communication. Set it aside and come back to it after a couple of months and see if there are changes.

Similarly, the spirit might just not want to talk to you, or isn't present in the item (or, the energies you seek to understand don't exist in that item).

The spirit may be giving you valid information that most people just don't agree with. My UPG for rosemary is that it is sort of an "uncrossing" agent for your life in general - part of the way it protects you is to align things around you so that misfortune is diverted. It's not a good luck charm, this is just how it achieves its goal of protection. This isn't totally off the wall; I think almost everyone agrees that rosemary is protective, powerful, and "high vibrations." But I don't think I'm going to find anyone else talking about how rosemary works the way it does, so I'm not going to be able to cross-check this anyway. But even if they do, they might talk about a different aspect of rosemary or something else it does. So I'm caught in a limbo where this information is true for me and the plant works that way every time I use it, but I can still never verify that with my community. If your answers aren't totally out of left field, you may be receiving genuine information about how the object wants to work with you. But that doesn't mean you will ever be able to verify that with your community.