September Will Be Full Of Happiness

If you haven’t given an offering to your deities/spirits/ancestors/etc in a while because you feel icky mentally or physically, here are some quick and easy options:

- water (drinkable, preferably)

- make a playlist of at least 3 songs (you can add more later if you’d like)

- talk to them, just say hi, tell them what’s going on in your life

- if you’re physically able, dance or exercise a bit!!

- read or re-read stories about them if they’re a deity

- recall fond memories you’ve had together, tell them why these memories are fond

- Buy or pick a flower/plant, put it on your offering space

- buy a lil pastry and offer it to them

Helpful website

While not as popular to celebrate today, Midsummer was once an important celebration in Scotland.

The day was eventually renamed “St. John's Day” by the church and major attempts were made to remove the old traditions associated with Midsummer.

Many of the old traditions involved using the purifying nature of fire, so a statute was enacted in 1581 forbidding the practice. Much to the annoyance of authorities at the time, even that did not stop the fires completely.

"...and in 1665, the Presbytery of Dingwall ordained that their congregations should be abjured to 'desist from the superstitious abuses used on St. John's Day by burning torches through their cornes and fires in their towns, and thereafter fixing their stakes in their kail-yards." The Silver Bough Vol 2 by F. Marian McNeill

How the fire was used could change slightly depending on the place. Some would light a fire by their door, while others would carry torches around their properties or light fires in a location that ensured the smoke would carry over their fields.

"On Midsummer Eve people in the Isle of Man were wont to light fires to the windward of every field, so that the smoke might pass over the corn; and they folded their cattle and carried blazing furze or gorse round them several times." The Golden Bough by Sir James George Frazer [1922]

Since the veil between our world and the Otherworld was thought to be thin at this time, that meant not only where more fairies around, but also that the magical protective properties of plants were at their strongest.

Birch branches might be hung over a door for protection, alongside elderberries and St. John's Wort.

"On Midsummer Eve, when their power is at its height, flowers and herbs are the only barriers to their incursions, and these are regularly spread at the doors of the houses to protect the inmates." The Folk-Lore of the Isle of Man by A. W. Moore[1891]

One of the strangest things folklore said you could gather are fern seeds, but you only have one night to do it. According to science, ferns spread through spores, but according to folklore, you can collect fern seeds on midsummer eve. Collecting them was a dangerous act since they were protected by fairies, but getting fern seeds could give you the ability to turn invisible.

Other common traditions are fortune-telling, collecting morning dew, feasts, dances, and weddings or betrothals.

"Midsummer Eve" by Edward Robert Hughes (1908)

Want more research and citations? I have a longer list on my website (scroll to the bottom of the post).

Have you heard about Crom Dubh na Nollaig? In Ireland, he is far more different than he is in Scotland. In Ireland, he has two main backstories:

In association to Saint Patrick where he serves as a point of conflict

A god for whom people left flowers for at Altóir na Greine(Altar of the Sun) on Crom Dubh Sunday until the alter was destroyed for construction in the 1800's.

In parts of Scotland, however, Crom Dubh na Nollaig was the personification of the wind howling in the chimney during Yule/Christmas("Nollaig" is another name for Christmas), and his howling reminded children to behave or risk being taken by him. There is a short historic audio recording about him here.

(And before someone mentions it, yes I am aware the above image is of Krampus. It was the closest I could get)

Spells To Do For Each Phase of the Moon

New Moon: Spells related to personal growth, manifestation, abundance, fertility, new relationships, grounding, and stability.

Waxing Crescent: Spells related to success, growth, attraction, communication, and intellect.

First Quarter: Spells related to courage, motivation, breaking bad habits, passion, and creativity.

Waxing Gibbous: Spells related to balance, organization, completion, emotional healing, and intuition.

Full Moon: Spells related to love, intuition, psychic abilities, abundance, protection, releasing negative energy, and grounding.

Waning Gibbous: Spells related to banishing, breaking bad habits, releasing negative energy, and communication.

Last Quarter: Spells related to endings, closure, forgiveness, passion, and creativity.

Waning Crescent: Spells related to rest, renewal, dream work, divination, emotional healing, and intuition.

My Ko-Fi

Four-Leafed Clover

Although the four-leafed clover is now only associated with Ireland, it also has folklore in Scotland. This is perhaps not surprising when you consider that in one location, Ireland and Scotland is only 12 miles apart. Despite this obvious opportunity at trading folklore, I still think it is worth sharing the Scottish-side of this folklore.

“The four-leaved Clover had extraordinary influence in preserving its possessor from magical and witch influence, and enabled their possessors also to see through any deceit or device which might be tried against them. I have seen a group of young women within these few years searching eagerly for this charmed plant.” "Folk Lore: Superstitious Beliefs in the West of Scotland within This Century" by James Napier (1879)

Perhaps the oddest bit of folklore related to this involves taking the afterbirth of a horse, and burring it. Supposedly, this will help develop a four-leaf clover which will give you a lock-picking superpower.

"Let a mare’s first secundines be taken and buried, and let the spot under which it lies be searched from time to time till a four-bladed clover is found. Whoever finds it and eats it has the power of opening the most intricate lock simply by breathing upon it." "Notes on the folk-lore of the north-east of Scotland" by Walter Gregor (1881)

🌞LITHA LOOSE INCENSE🌞

Dry ingredients:

Sunflower petals (Sun, growth, warmth, joy, vitality)

Lavender (peace, love, healing)

Raspberry leaf (love, protection, kindness, patience)

Hibiscus flowers (Sun, harmony, joy, balance)

Dragon's Blood incense cones x2 (love, protection, spell boost)

Oils:

Benzoin (prosperity, purification, warmth)

Orange (Sun, cleansing, happiness)

Ylang-ylang (harmony, dispels fear, relaxation, healing)

Geranium (happiness, prosperity, cleansing)

Enjoy, my pagan, witchy babes! 🖤

Seeking advice…

I don’t post about my personal life but, I feel that my current situation is relevant to my blog.

Paganism/ witchcraft has been apart of my life for a long while now, but recently I feel like my heart hasn’t really been in it. I enjoy Celtic mythology and the worship of their gods but it feels like I’ve been losing faith.

Ive taken breaks from practicing before but this feels different. It’s like I’m detached from it.

I don’t know what to do as I have not been motivated for the past week, but I decided to come on here as I was wondering if anyone else experiences this?? And if there’s anything I can to do or if I should leave it as it is.

If anyone has any suggestions or just relates feel free to share

Hey Mate, got tips for Brigid Worship that doesn't involve American/English/Wiccan stuff? I'm an Irish ex-Catholic who's trying to worship the Tuatha Dé Danann (I'm mainly focusing on Brigid because I loved her Saint equivalent growing up), but a lot of my research keeps showing me English/American Neogpagan and Wiccan Shite. Any advice?

hey mate! i’ll link some resources for you to peruse, hopefully they help. mix up of gaelic-centric and celtic-centric pagan resources

Gaol Naofa (a website discussing Gaelic polytheism)

Tairis (another website discussing Gaelic polytheism)

An Introduction to the Tuatha  Dé Danann (video)

Na hÉireanneach

A Smaller Social History of Ancient Ireland

Pagan Portals - Gods and Goddesses of Ireland: A Guide to Irish Deities

Gods and Fighting Men: The Story of the Tuatha De Danann and of the Fianna of Ireland (not sure where to link, this was lent to me! fer sure you can find it though)

The Cailleach in Irish Megalithic Traditions

Druids, Deer, and Words of Power: Coming to Terms with Evil in Medieval Ireland

The Book of Celtic Magic: Transformative Teachings from the Cauldron of Awen by Kristoffer Hughes

The Religion of Ancient Celts 

Legendary Fictions of the Irish Celts

Brigid of the Celts

An Introduction to Celtic Reconstructionist Paganism

The Tain (amazon bleugh)

Irish Imbolc Customs

Scottish Deities: Brighde

Brighid, Goddess and Saint

Tending Brighid’s Flame (amazon bleugh)

How to Make a Brighid Cross from Rushes

to keep in mind while reading: Cailleach is not a member of the Tuatha Dé, and her lore supersedes theirs by a long shot. The Cailleach - Brighid dichotomy is specifically a Scottish folkloric tradition and does not appear in Irish folkloric tradition.

as far as personal experience, i don’t know much about brighid. never formed a bond with her, honestly, and she’s never shown interest in me in return. but i still celebrate her feast and do a lot of basic worship of her that day.

my main tip for you would be that, well... it’ll seem harsh, but coming from a fellow irish person, the tuatha de danann are nothing like the catholic god. they don’t love you unconditionally, and they aren’t omnipresent or all knowing. wise and powerful, fer sure, but your relationship with them will be completely different and unfamiliar at first. 

the irish deities were originally venerated ancestors. they became divine as the legends of them spread. the tuatha de danann are more like if an EXTREMELY powerful and respected war general was your landlord. offerings are less about connection and more about payin’ your rent! 

at the bare bones basics: there was an agreement between humans and them that they’d retreat from the war that was resulting in the near-extinction of both their peoples, IF the human invaders would leave part of their harvest goods for them on the mounds and edges of forests and windowsills on certain fests and holidays. with that deal struck, the tuatha de danann retreated underground beneath the faery mounds and very soil we stand on.

so keep in mind: the gods do not love you until you build that relationship. they’re not your parent, they’re not a friend. they are wiser, stronger, and more powerful than you in every way. holy fear should be part of it at first when it comes to irish deities. obviously you can still form a close bond, even worship them or become a close communicator! but you have to earn that first. 

How To Get Free Books On Folklore

I do not believe in gatekeeping knowledge, so this post will be sharing how I get all my folklore books for free, legally.

To explain, when a book gets over a certain age and the copyright is not upkept, it falls under “public domain.” When that happens, many different websites will provide those books as a free download.

This is not restricted to one type of book, either. You can grab anything from Sherlock Holmes to history books, to folklore, and more.

If you are looking for a specific book, you may have to check more than one source, so I suggest bookmarking more than one website.

Example Websites:

Internet Archive

Project Gutenberg

Google Books

Open Library

Electric Scotland (Scottish books)

Sacred Texts

National Library of Scotland: Ossain Collection

Forgotten Books

Hathitrust

For me when I download a book, I then upload them to my Google library so that I can use the search functions as well as bring up the books anywhere, but a popular PC option isCalibre.

If you are interested in Scotland-specific folklore, I do have some suggestions of books you can start with.

Scottish Folklore Books:

(link) A Dictionary of Fairies: Hobgoblins, Brownies, Bogies, and Other Supernatural Creatures by Katharine Briggs (1976)

(link) Folklore of Scottish Lochs and Springs by James M. Mackinlay (1893)

(link) Superstitions of the Highlands & Islands of Scotland by John Gregorson Campbell (1900)

(link) The Peat-Fire Flame: Folk-Tales and Traditions of the Highlands and Islands by Alasdair Alpin MacGregor (1937)

(link) Notes on Folk-Lore of the North-East of Scotland by Walter Gregor, M.A. (1881)

(link) The Fairy-Faith in Celtic Countries by W.Y. Evans-Wentz (1911)

(link) Witchcraft and Superstitious Record in the South-Western District of Scotland by J. Maxwell Wood (1911)

(link) Witchcraft & Second Sight in the Highlands & Islands of Scotland by John Gregorson Campbell (1902)

(link) Folklore of Scottish Lochs and Springs by James M. Mackinlay (1893)

(link) Folk-Lore From The West of Ross-Shire by C.M. Robertson (1908)

(link) The Fairy Mythology / Illustrative of the Romance and Superstition of Various Countries by Thomas Keightley (1850)

(link) Popular Tales of the West Highlands by John Francis Campbell (1862)

(link) Scottish Fairy and Folk Tales by Sir George Douglas

(link) The Scottish Fairy Book By Elizabeth W. Grierson (1918)

(link)

(link) Popular Superstitions of the Highlands By W Grant Stewart (1823)