“The so-called ‘mystery cults’ were a handful of marginal Eastern Mediterranean cults which achieved popularity throughout the Roman empire and were distinguished as a unique religious phenomenon by the Belgian archaeologist and philologist Franz Cumont in his 1906 book Oriental Religions in Roman Paganism. This modern label of ‘mystery cults’ has now long been used as a blanket designation to cover the cults held in honour of Mithra, Attis and Cybele, Isis and Osiris, Demeter and Persephone, Orpheus and Bacchus/ Dionysus, and the Samothracian Kabeiroi, among countless other minor and local groups who will never be remembered. Each of these cults (with perhaps the exception of Mithraism) revolved around the dramatic and ecstatic veneration of “dying-and-rising-gods,” a title formulated by the founding father of comparative religion, James G. Frazer, and subsequently developed by British and Scandinavian members of the Myth-and-Ritual School. These so-called “Cambridge Ritualists,” held to the notion that myths do not stand on their own, but are born out of ritual. This theory, of course, is heavily disputed; but the alternative view is equally enlightening: that myth and ritual evolve along parallel lines, without one developing strictly out from the other. The ‘Divine Bridegroom’ is similarly a name I use for these dying mystery gods. For the most part, the mystery religions were sanctuary based, taking place in a telestrion (initiation chambers), caves, or mountain groves, and their members were organized by a structure of hierarchical degrees of initiation. The “mysteries” themselves generally entailed dramatic experiences conveyed via esoteric initiation ceremonies that were reflections of annual agricultural and astrological cycles. Already the mainstream view of old-school ethnologists believed in the notion that the mysteries were survivals of ancient “rites of passage,” especially by Mircea Eliade and Angelo Brelich. Many believed that the origin of the mysteries should be sought in some stage of primitive agricultural development, and it is in illo tempore - into that mythic dream time - to which I wish to return throughout this book.”
— Dan Attrell - Shamanism and the Mysteries: A Brief History of the Cult of Ecstasy
I’ve been listening to “Blood Moon” by Saint Sister a lot this season and it inspired this piece of a spooky Minoan Artemis dancing in the woods.
“Take my heart and hurl its fragments to the moon, the trees, the beasts, in the air, the dark, the waters, so that nothing returns to me ever again.”
— Anna de Noailles, tr. by Jean Morris, from Poems; “Ariadne’s Lament,”
Do you have a list or something of your favourite academic/theory books? 🥺
sure! all of them should be available on libgen, so enjoy 🧚🏻♀️ i did focus on cultural histories rather than theory, though, otherwise it would get too long. virtually all of them are published by the academic presses, and well-sourced and peer-reviewed. no pseudoscience in this household, no sirree! (also, none of them have anything to do with my actual field of study. i’m just like that)
— Medieval Ghost Stories: An Anthology of Miracles, Marvels and Prodigies, — Fallen Bodies: Pollution, Sexuality, and Demonology in the Middle Ages, — After Lives: A Guide to Heaven, Hell, and Purgatory, — Darkness: A Cultural History, — Eccentricity and the Cultural Imagination in Nineteenth-Century Paris, — Angels & Angelology in the Middle Ages, — Enchanted Europe: Superstition, Reason, and Religion 1250-1750, — Bedeviled: A Shadow History of Demons in Science, — The Extraordinary and the Everyday in Early Modern England, — Landscapes of Fear, — Strangers, Gods and Monsters: Interpreting Otherness, — The Severed Head: Capital Visions, — Gothicka: Vampire Heroes, Human Gods, and the New Supernatural, — Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology, — When the Dead Rise: Narratives of the Revenant, from the Middle Ages to the Present Day, — Mystics and Messiahs: Cults and New Religions in American History, — Religion and Its Monsters, — On Monsters: An Unnatural History of Our Worst Fears, — The Prince of Darkness: Radical Evil and the Power of Good in History, — Visions of the End: Apocalyptic Traditions in the Middle Ages, — Medieval Robots: Mechanism, Magic, Nature, and Art, — Gods and Robots: Myths, Machines, and Ancient Dreams of Technology, — From Gods to God: How the Bible Debunked, Suppressed, Or Changed Ancient Myths and Legends, — A Cabinet of Byzantine Curiosities: Strange Tales and Surprising Facts from History's Most Orthodox Empire, — Women Who Fly: Goddesses, Witches, Mystics, and Other Airborne Females, — The Spectral Arctic: A History of Dreams and Ghosts in Polar Exploration, — Strange Histories: The Trial of the Pig, the Walking Dead, and Other Matters of Fact from the Medieval and Renaissance Worlds, — Discerning Spirits: Divine and Demonic Possession in the Middle Ages, — Grimoires: A History of Magic Books, — Dark Tongues: The Art of Rogues and Riddlers,
etc, etc, etc.