kadamba style architecture
hello pauline, greetings from the other side✨ i have been struggling with reading non-fiction for a while, feels like my brain is rotting :( could you please help me out/ recommend things i can start with which are interesting and not that hard to comprehend. thank you so much for you help. love and light to you 🌟
I feel you, I’ve just started reading academic papers for uni again and I hadn’t realized how much I missed reading non-fiction! On this list there are some I’ve read, some I’ve started but haven’t finished and others I’m looking forward to read. I would say all the essay collections and memoirs (except maybe for that of Wojnarowicz) are pretty accessible, maybe the political writings are a bit harder to understand depending on the subject (and I guess level of specificity and/or radicalism as well)
Obligatory readings (so like, my favourites, essays/collections that have shaped who I am): - The Book of Delights by Ross Gay - All About Love: New Visions by bell hooks - The Lonely City: Adventures in the Art of Being Alone by Olivia Laing - Upstream: Selected Essays by Mary Oliver - Conversations with James Baldwin, edited by Fred L. Standley - The Empathy Exams by Leslie Jamison
Some very touching/harrowing memoirs: - Why Be Happy When You Could Be Normal? by Jeanette Winterson - Little Weirds by Jenny Slate - The Year of Magical Thinking by Joan Didion - Bluets by Maggie Nelson - The Chronology of Water by Lidia Yuknavitch - In the Dream House: A Memoir by Carmen Maria Machado - The Fact of a Body: A Murder and a Memoir by Alexandria* Marzano-Lesnevich (I think they no longer use that name but it’s the name under which it was published) - The Princess Diarist by Carrie Fisher - A House Of My Own: Stories From My Life by Sandra Cisneros - The Cancer Journals by Audre Lorde - Close to the Knives: A Memoir of Disintegration by David Wojnarowicz
More political non-fiction: - The Fire Next Time, Notes of a Native Son, Nobody Knows My Name, and I Am Not Your N**** by James Baldwin - Women, Race & Class and Are Prisons Obsolete? by Angela Davis - Ain't I a Woman: Black Women and Feminism by bell hooks - Sister Outsider: Essays and Speeches, Zami: A New Spelling of My Name by Audre Lorde - The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander - Pedagogy of the Oppressed by Paulo Freire - A Power Governments Cannot Suppress by Howard Zinn - This Nonviolent Stuff'll Get You Killed: How Guns Made the Civil Rights Movement Possible by Charles E. Cobb Jr.
Others: - Letters to a Young Poet by Rainer Maria Rilke - Feel Free: Essays by Zadie Smith - What Poetry Is All About by Greg Kuzma - Sapiens: A Brief History of Humankind by Yuval Noah Harari - Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants by Robin Wall Kimmerer - The Crying Book by Heather Christle
The Minotaur in the Labyrinth stands as one of the ancient stories that has survived the test of time and continuously appears in mainstream entertainment. Most understand that this concept began with the story of Theseus of ancient Athens and how he navigated the labyrinth and slayed the beast within, but many don’t know the inspiration of this idea.
Nearly a millennia before Classical Greece rose to the height of its power (500-350 BCE) the two leading cultures of the Aegean Sea were the Mycenaeans on the mainland and the Minoans on modern day Crete, and it is on this island that we find the labyrinthian structures of Bronze age Greece.
The Bronze Age Palace at Knossos: Plan and Sections by British archaeologist Sinclair Hood and Canadian archaeologist William E, Taylor, Jr., was published as Supplementary Volume No. 13 of The British School at Athens in 1981. It shows the archaeological remains of one of the many Minoan Palaces. Though mostly destroyed and crumbling, we can still see the complex layout of halls and rooms that twist, turn, and abruptly end. Beginning with the excavations of Sir Arthur Evans in 1900, scores of theories have been raised about the purpose of such confounding architecture, from a form of defense to a means of controlling foreign visits. Â
Besides the confusing architecture, though no depictions of minotaurs were found, Minoan Palaces such as the one at Knossos did contained several pieces of art that depicted bulls. Upon further inspection, the symbol of the Bull was quite prominent throughout the ancient culture from sports, such as bull leaping, to religious sacrifice.
When looking to those who lived in the past, one should remember that we are not the only ones who inquired about archaeological remains. These ruins would’ve been seen by the Classical Greeks, but by that time their imaginations about the great Palaces and Bull iconography of the Minoan civilization was transformed into the myth of the Minotaur in the Labyrinth.
View more posts on Ancient Greece.
– LauraJean, Special Collections Undergraduate Classics Intern
gdrive link where you can find free books regarding Palestine, liberation and orientalism to download and read