Me: I need a library card, but I just moved so I don’t have an ID with my address or any mail with it.
Librarian: -slides me a blank library postcard- Write your address on this like it would be mailed to you.
Me: Sure?
Librarian: -takes it back- Great! Now we have mail with your address on it!
Me: …does it really work that way?
Librarian: the rules don’t say it DOESN’T work that way. Here’s your new library card!
Why are Russia and China so big? Don't worry about it, that just happened during the big bang. They just spawned like that dude. Colonization only happens with America or something. Don't worry about it.
:/
What do you think of Joyofsatan.org? They claim to follow the Sumerian God Enki-Satan, they’re pro-choice, they follow gay Pagan Gods and they’re the largest Satanist group in the world.
Well I’d never heard of them before now. I just did a quick look at their website and although they swear that Satanism isn’t a reaction to Christianity (which I disagree with because look at Anton LaVey) their homepage is just paragraphs of how “Judeo/Christianity” (those are two separate religions but okay) is evil and terrible and the source of everything wrong with the world. Just seems like they’re trying too hard. I also really disagree with their stance on Satanism being the oldest/truest religion in the world. It looks like they’re just slapping satanic aesthetics/concepts onto older religions and claiming it as truth which just historically isn’t the case.
Again this is all just initial reactions to their homepage, I know nothing about them on a deeper level and hadnt heard of them before today so take all that with a grain of salt I guess.
Theodor Kittelsen, Nøkken (Water Spirite), 1904.
They are also considered as almost living entities : they have a voice and are baptized like children.
At Easter, when they are silent, “they’ve gone on a trip to Rome.”
In the 16th century, J. Wier tells us that the common people are convinced that the devil knocks down the bells that have not been baptized, while those that have been baptized drive out demons and storms.
Father Thiers will explain that they are not baptized but simply blessed, even if they are given, as is the custom, a godfather and a godmother.(…)
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In one of her letters (April 1680) a nun from the convent of Loudun recounts that a bell wheel broke while the bell was ringing for the burial of the “Mother of the Cross”. This was immediately taken to be “an omen of some affliction which was to befall the community” à sand indeed, a fortnight later, the mother prioress died [while] in good health.
In the Côtes-d'Armor, the more or less harmonious sound of the bells reveals to a young mother who has just given birth whether her first child will live or die ; for the omen to be favorable, she must succeed in placing the words of a song on the melody that she seems to hear in the ringing of the bells. (this one is for you @hillsarehollow 🧡)
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“During the storms, one runs immediately to the bells and one makes them ring with all force and with all their might, as if they were a sovereign remedy…” (Wier, 1569)
In Vosges, they say that you have to act as soon as the first rumbles of thunder strike, because if you ring them too late, they tear up the clouds and cause hail to fall.
The bells are also rung at certain times of the year to protect the territory of the parish from the evil spells of the devil and sorcerers.
Father Thiers relates that a bell must be rung for 24 hours on the eve of Saint John at dawn. (Haute-Marne, Moselle, Vosges, Rhône.)
The bells are also rung on the night of Saint Agatha (February 5) to scare away the witches running around that night.
It should be noted that the protective virtue of bells extends to cowbells and other bells that are suspended from the neck of cattle, against disease, lightning and evil spells.
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[ Miscellaneous outputs from Sébillot, Van Gennep, and M. Delmas]
(& a solstice gift @toverijennspokerij, @graveyarddirt, @poemsandmyths) 🧡
Jeszika Le Vye - Sorceress (Zenith)
Triangle and sigil cloths prepared and concentrated for use is scrying.
Sean Mundy
Cycles, 2020
Instagram // Prints // Twitter
(Shout out to Courir le loup-garou for being an amazing resource)
Three things have been on my mind a lot lately: ancestors, malefica, and the toad. So imagine my happiness and surprise when reading a blog post about Toads in French-Canadian folklore/folk magic being poisoners.
Since discovering French-Canadian sorcellerie via courir le loup-garou I have been trying to incorporate parts of it into my practice as a way of connecting with my Québécois roots. I’ve even recently found a language learning app that offers Canadian French/Québécois so I plan on learning the language as a way to further connect. Very very exciting!
I’ve also been slowly getting into using poisons more in my practice, specifically working with the plants spirits as allies and less working directly with them in herbal preparations. I’ve been particularly drawn to mandrake and foxglove. Foxglove specifically for its link to the fayerie folk so it makes sense to work with as someone who follows Fayerie Traditionalism.
~(I blame Coby of The Poisoner’s Apothecary for the poison path focus lol)~
In connection to the poison path is malefic magic. The idea of the witch as a poisoner, a blighter of crops, a caster of curses. Not that I’m someone who wants to just throw hexes around like they’re nothing but I’m more interested in studying them and researching how they operate magically.
The toad spirit has been one that has floated in and out of my craft for YEARS never fully leaving but not always being of high importance. I think that’s really because I’ve never figured out how to work with this spirit in a way that makes sense to my and my craft. Reading the blog on toads in French-Canadian folklore has given me some possible inspiration. I’m hoping to commune with the spirit of Toad to learn more of cursing and malefica and to employ my toad imp to carry out any curses or hexes that I may weave.