So Arizona launched an “education hotline” that allows “concerned parents” to report “””critical race theory””” and other things like ~gender identity~ being taught in the classroom
It would be a shame if the number and email were spread to bad actors looking to prank call the AZ Department of Education
602-771-3500 or empower @ azed .gov 🤡
My friend sent me this today and I thought it was very important to share for all my fellow Viking/Norse mythology lovers. Daily reminder: fuck white supremacy.
Art Of Maquenda, Dukkha Lustre
https://vesemir.blogspot.com/2021/02/blog-post_12.html
Skotiy Bog
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I sell copies and prints of my works.
I work to order.
e-mail: plastilinmira@gmail.com
Most of my work can be viewed on Facebook -
www.facebook.com/timeofmyths/p…
Продаю цифровыe принты своих готовых работ.
Пишу красками копии со своих работ.
Рисую нечто новое на заказ.
Goldfish breeds and other aquarium fishes, their care and propagation, 1908
Having the Gift
The Second Sight, Varm Hander (warm hands, healing hands), or diviner. Usually inherited from a family member or a past ancestor.
Acquiring the Gift
Given to the practitioner by the spirits, by hugging a tree in which a cuckoo sings, touching or eating a white snake, touching the death shroud of a child, or sleeping under a coffin in which a dead person is displayed.
Utesittning (sitting outside)
This may be sitting out in a cemetery, sitting at a crossroads, walking around a church three times and then sitting on the steps, going out in the forest and waiting for the forest spirits to teach you.
Learning from a Teacher
This relates to the passing on of power. In Scotland, Faery Seers would pass on the power by placing one hand atop the initiate’s head, and another below their feet while the initiate stepped on the Seer’s left foot and looked over their right shoulder. It is said that the a teacher should not teach anyone older than themselves, and that if they teach a charm or rune, they will lose their power over that incantation forever. Also joining a secret society, like the Horseman’s Word.
Standing outside of Society and the Church
This involves renouncing one’s baptism, staying away from society, becoming “violent” or wild. In one ritual, a seeker of magic would take scrapings from a church bell to a deep lake. There, they would cast the scrapings into the lake saying: “As far as these scrapings are from the bell, so too shall I be far from God.” And walk away without looking back.
Having and learning from a Blackbook.
Owning and learning from a Blackbook, or Svartebok, was another way to gain mastery over magic. This book may be given by the Devil or some other spirit at a crossroads or in a graveyard. It may be given by a teacher. Or it may be dictated by the spirits in spirit trance.
The Toad Bone Rite
Crucifying a toad upon a tree, then collecting its bones from an anthill. One of the bones would float upon throwing them into the river. The seeker would then fight with the Devil over possession of the bone. Should the seeker succeed, then they would have power over man and beast.
They are also considered as almost living entities : they have a voice and are baptized like children.
At Easter, when they are silent, “they’ve gone on a trip to Rome.”
In the 16th century, J. Wier tells us that the common people are convinced that the devil knocks down the bells that have not been baptized, while those that have been baptized drive out demons and storms.
Father Thiers will explain that they are not baptized but simply blessed, even if they are given, as is the custom, a godfather and a godmother.(…)
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In one of her letters (April 1680) a nun from the convent of Loudun recounts that a bell wheel broke while the bell was ringing for the burial of the “Mother of the Cross”. This was immediately taken to be “an omen of some affliction which was to befall the community” à sand indeed, a fortnight later, the mother prioress died [while] in good health.
In the Côtes-d'Armor, the more or less harmonious sound of the bells reveals to a young mother who has just given birth whether her first child will live or die ; for the omen to be favorable, she must succeed in placing the words of a song on the melody that she seems to hear in the ringing of the bells. (this one is for you @hillsarehollow 🧡)
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“During the storms, one runs immediately to the bells and one makes them ring with all force and with all their might, as if they were a sovereign remedy…” (Wier, 1569)
In Vosges, they say that you have to act as soon as the first rumbles of thunder strike, because if you ring them too late, they tear up the clouds and cause hail to fall.
The bells are also rung at certain times of the year to protect the territory of the parish from the evil spells of the devil and sorcerers.
Father Thiers relates that a bell must be rung for 24 hours on the eve of Saint John at dawn. (Haute-Marne, Moselle, Vosges, Rhône.)
The bells are also rung on the night of Saint Agatha (February 5) to scare away the witches running around that night.
It should be noted that the protective virtue of bells extends to cowbells and other bells that are suspended from the neck of cattle, against disease, lightning and evil spells.
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[ Miscellaneous outputs from Sébillot, Van Gennep, and M. Delmas]
(& a solstice gift @toverijennspokerij, @graveyarddirt, @poemsandmyths) 🧡
I carved a Sutekh icon for my altar from the same blackthorn branch that I carved Eris. He is stained with an 18-year-old red wine bequeathed to me by a dead bus driver (praise be to Albert! May he live forever!), blackberry and fig liqueurs, and icon. The black stain is part char from my stove, and part a mixture of ritual ash and Stuart Semple's Black 2.0. The gold is ol' Stuart's goldest gold, which I can't recommend enough really, and gold leaf. The red is a crimson alcohol ink I bought last year and immediately forgot I had. Turns out, it stains unsealed wood really well, and can be blended out with neat isopropyl alcohol on a paintbrush. This would ordinarily make me worry about drying out the wood, but beeswax and neem oil solves all problems.
🌳
Our Wish for the End, Me, Digital Collage, 2020