Werewolf History Project: Prehistory-

A Lesson for Young Witches

If you cannot find representations for a given element, remember…

You are supported by a rigid skeleton made of minerals. You are earth.

Your body is over 70% fluid. You are water.

Your lungs take in and expel breath. You are air.

Your blood is warm and your brain runs on electrical impulses. You are fire.

Your essence, however you describe it, resides within you. You are spirit.

You are composed of gifts from every element, and every element is given marvelous life in you.

Never feel that you are insufficiently magical for lack of icons or accoutrements or accessories.

You are ALWAYS magic. You are ALWAYS enough.

Little things I've picked up

When blowing out candles, if I have trouble blowing them out, it usually means I'm not finished yet

Offering homemade goods is a surefire ancestor pleaser

Let nature help you create. Ask kindly for supplies, and you will receive

It's okay to take breaks. Recharging your metaphorical batteries allows your brain to processes the knowledge it's learned and integrates it into your system

While getting caught up in aesthetics can make your craft vapid, they play a role. Making yourself look fearsome to ward off "evil" spirits is an incredibly old tradition that spans many cultures. Aesthetics matter. But don't get lost in them

Like becomes like. The more I find myself gathering from the pine forests and leaving offerings for the land wights, the more I find myself becoming like the land. If you do the same, you'll find the same. And embracing this will embolden the power you hold over your craft

Whistle. Whistle to everything. To the birds, to the trees, to the bugs and the leaves. Whistle. And if you can't whistle, hum. Just make sure you take caution if you hear a whistle back.

Taking control can be hard. But you need to assert yourself. Stomp on your ground. Breathe deeply. Affirm your presence. You are a metaphysical lightbulb, and deciding how brightly you shine depends on where you plug yourself into. Be bright when needed. And dim when necessary

The most common trees in your area will be your best friends. Learn of them. Commune with them. Hug them

Bones. That's it. Bones

And always remember to use critical thinking skills and discernment. Be open, but be critical. Make sure you're not deluding yourself

bittersweet nightshade

https://vesemir.blogspot.com/2021/02/blog-post_12.html

Skotiy Bog

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I sell copies and prints of my works.

I work to order.

e-mail: plastilinmira@gmail.com

Most of my work can be viewed on Facebook -

www.facebook.com/timeofmyths/p…

Продаю цифровыe принты своих готовых работ.

Пишу красками копии со своих работ.

Рисую нечто новое на заказ.

{Barn Owls in The Oak} by {Mike Rae}

Demeter and Dionysus, from "Mythology" by Edith Hamilton, illustrated by Steele Savage.

Wodan, Freyja, Donar, Frey, Tyr, Loki, Baldr, Njord, Angrboda and Hel.

Artist:  Johan Egerkrans

Heresy As Healing

When I first got into paganism and witchcraft, I did what I think a lot of people do and took a very hard turn in to “fuck Christianity!” The literature and discourse of the early and mid 2000′s didn't help this mindset either. There was a lot of talk about how Wicca (I was an eclectic wiccan at the time) was the survival of an ancient pre-Christian religion and that Christianity stole its practices, holidays, and pretty much everything else, from paganism.

Needless to say my religious baggage went unpacked for YEARS?

That was until i left my more Wicca-inspired practice and found “traditional witchcraft”. In these spaces i found something that i had been lead to believe was impossible: Witchcraft and Christianity coexisting. Not only coexisting, but a style of witchcraft created by almost biblical teachings on their heads and pulling out the magic. Lucifer and Azaezel being sources of witch-power, Cain being the first Sorcerer, the witch’s horned one as the Devil! Seeing the witch-trials as not simply a tragedy, but pulling wisdom and magic from the confessions. All of this was new and exciting!

Beginning my research into this amazing new avenue was the first step in healing my heart and soul from the hitherto ignored scars left by my time in the Church. The more I walked this strange and crooked path, the more I found value in heresy. Calling to the Man in Black at a crossroads, flying from my body to the Witch’s Sabbath, reciting the Lord’s Prayer backwards. All of these were powerful in ways I never thought they could be. I laughed at myself. If you had told me at 18 that in 5 years id be dancing with the Devil, I would have raged about there being no Devil in the Craft. While I understand now why the 90s-2000s were so “anti-devil” and “love and light” I’m glad that we can now look at witchcraft and its history with a more nuanced lens.

Now in some ways I've come full circle. I am not a Christian, and I don't think i ever will be, but I pray to saints, I have a growing interest in Mary, I use psalms and bible verses in my spell work, i craft rosaries as a devotional act to the spirits I serve and honour. My patron goddess has even started to come to me with Marian imagery and titles.

In Fayerie Traditionalism/Fayerism we’re encouraged (sometimes outright told) to avoid and expunge all Abrahamism from our lives and certainly from our Sorcery. We’re told that there is no magic or value in Abrahamic traditions. This has been my biggest hurdle with this path. For me, i find so much power in using folk magic that would be deemed “witchcraft” by the Church, regardless of how much scripture is in it. I think to continue this idea of “there's no place for Christianity in witchcraft” does such a disservice to the history of witchcraft in Europe and the US. So many practices would not exist if our ancestors had not learned to synchronize and hide in plain site. I’m not calling on God when I use a psalm to heal, I'm speaking words of power that have been spoken for centuries by other healers and workers. When I pray the rosary, I do it to honor my ancestors who found comfort in it. 

For me, the catholic folk magic and heretical aesthetics do not deter me from path of Fayerie Traditionalism, it is simply another avenue to the same goal. The spirits of this tradition have not shown any ill-will to how I work. Gwynn still comes when I call him “Devil” or “Master” and Gwynnevar herself told me to call her “Our Lady Down Below” or “Our Lady of the Mound/Hill” Taking back my power from Christianity and seeing the Wisdom in its heresy has made me a better person and a stronger sorcerer. I have not lost my faith in the Fayerie People but have come closer to them. 

All this is to say:

Be free

Be powerful

Be a Heretic

Nema