I’m So Pissed That Civilization VI Looks Like It’s Going To Be A Really Good And Vastly Improved

Any space lore?

Well ive been thinking about Kess a lot; i think i want it to be a sort of portaling event in the larger Zeros-Wbing Canon;- lemme grab the neocities link rq

(ive also posted this article verbatim on this blog!)

I think i want the "Star People" to be a sort of missing link between timelines that the Wasteland/New Millennium connects. With that in find; Kess is (in the more fantastical "deep lore") the "10th house of the Sun" (Horus) aka "Midnight". Playing on the vibes of Sakaar in the Thor Ragnarok movie, basically; but tying this to the stuff ive written about Egyptian Gods into my lores :3

For sci fi flavor; [Re] is the "Meta-Chorus" Element (it can be used to create Strand-to-Chorus interfaces; for Destiny Headcanoners (Alkahest!)) {Conlangers Note: [Re] is Sol-Rel-Sol reference} -[GRIMOIRE]

Building on this; Kess is a "Gateway"; thus, he can be Seth, in my old homestuck lore Seth is a "Seer of Doom". The Land of Black and White; and thus, a counterpart to Janus! -Maggie the Archivist

The Spurned are the Spirits left behind by those caught in Horus' fevor; this is the wisdom of the Throne; and thus is as useful as it is dangerous. -M0therV0X

Traders beware when sailing the Mother River; for in the thousand years hence the New Millennium began, it has shifted course greatly. Cairo is buried and forgotten; born anew time again. Perhaps i will have a map to show soon... -Guin

Me as a parent

I am Mahmoud Helles, the owner of the donation campaign.The campaign aims to expel my family from Gaza and expel my wife to Egypt due to her serious condition with a kidney injury. Please enter my page and then share .https://gofund.me/53fa2830🌹🇵🇸🇵🇸🇵🇸🌹😭

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Yeah cringe culture is dead but you know who are actually genuinely really fucking embarrassing?

Neurotypical parents of autistic people who are shit at dealing with autistic people. Like they don't even have the self-awareness to be embarrassed about it, they'll just openly casually admit "yeah I have no idea why my child consistently keeps having the same reaction when I keep doing these same actions lol" like they don't know the definition of insanity or the idea that hurting people is bad.

Like ok learning the ropes of how autistic people work and function is probably strange and confusing to an nt person who has never encountered people on the spectrum, but how do you raise one without learning jack fucking shit??? And then admit that you're just as shit at it today as the day they were born. How do you have 20 years of experience in something and less skills than someone competent could learn in 20 days.

If there's one fucking group of people who can make me physically cringe when they talk, it's those people making cheery small talk about how they never bothered to learn how to not hurt their own child.

Mordecai, you gotta stop posting cringe. you're gonna lose subscriber!

Your analog horror about the all consuming flesh and the sinister broadcast altering entities is not gay enough and i am not fucking joking

"The Arab Jews were perceived in two different paradigmatic contexts by the Zionist consciousness. On the one hand, they were seen as Arabs, and hence as an 'other' of Europe and Zionism, and, on the other, as ancient Jews, hence as exalted, holy objects of the Zionist national-religious dis­course. The dichotomy gave rise to a confused and conflicted perception of reality. From the colonial point of view, for instance, the Arab Jews’ religios­ity was seen as superficial; from a national point of view, it was considered an­cient and authentic. ... 'True religiosity' served as a marker of the depth of the Arab Jews’ Zionist commitment and of the erasure of their Arabness. The Solel Boneh emissaries were engaged si­multaneously both in orientalizing the Arab Jews and in marking the differ­ence between them and the Arabs — that is, with establishing themselves as Western Jews. ... The depth of orientalist identification with European colonialism is seen in remarks made by Yitzhak Gruenbaum, a member of the World Zionist Organization executive, at a meeting with representatives of Solel Boneh held at the headquarters of the Jewish Agency in Jerusalem. There were two types of populations in Palestine, Gruenbaum said: 'We, the Jews, are twen­tieth-century people of Europe, whereas the Arab population is still at the de­velopmental level of the fifteenth and sixteenth centuries.' And, as 'people of Europe, we wish to create a European economy here. We believe that the Mandate government must conduct its affairs based on the point of view that Palestine is a European country like England or its dominions.' Yet, at the same time, as noted, the Arab Jews were perceived as Jews and as an integral element in the Zionist paradigm. As such, they were not considered as 'oth­ers' of Europe but as nearby 'outsiders' of European Zionism. The colonialist and nationalist categories are not mutually exclusive. In the Indian context, for example, as Partha Chatterjee explains, orientalist categories were subordinated to the ideology of nationalism in order to en­hance the glorification of the national past and its ancient lineage. Zionism, too, creates ethnicity within colonial na­tionalism. To constitute the Jewish community as a modern nation, Zionism seeks to reconstruct the community’s 'organic roots,' primordial lineage, and foundational theological narrative. The Arab Jews supplied the tribal and an­cient legitimacy for Jewish nationalism. Thus, for example, Zionism identi­fied the Yemenites as part of the ten lost tribes and as an integral part of the continuity of the nation. At the same time, however, it constituted them as in­ferior culturally, religiously, and nationally. ... In the Zionist context, the question of the encounter between European Jews and Arab Jews becomes complicated, because the encounter, which creates the 'otherness,' does not end there, but seeks also to recruit the 'other' into its ranks. It was here that the European emissaries in Abadan po­sitioned themselves vis-a-vis the Arab Jews and tried to define them as 'other' (Arab) yet also 'one of us' (Jewish, proto-Zionist). It is just here, in the inter­stices between the two categories, that the politics of 'difference' lies. The in­teresting thing is that Zionism (like other colonial enterprises) created a pol­itics of belonging and of difference and spoke in a number of voices, yet, at the same time, declined to acknowledge the cultural ambivalence of its own creation and attempted to enfold it within closed binary distinctions. It was a clear case of Jewish orientalism, where one Jewish group orientalized an­other."

Yehouda Shenhav, The Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity (2006)

mecha combat

The power of stealing a name.

“Jerboa”

The quaint rodent, the unique and lovable creature. Famous for its amusing and impressive skill at leaping and bouncing. An iconic species of the deserts of North Africa.

The first French nuclear bomb in the Sahara: Named after the jerboa.

France, in its imperial occupation of North and West Africa, used colonial Algeria’s Saharan landscape as the site of its first tests. The very first nuclear bomb unleashed by France, detonated on 13 February 1960, was Gerboise Bleue. The day before the bomb was detonated, French troops visited Algerians living in the test region, giving local residents chain necklaces to be worn. France detonated the bomb. Then French troops went back to collect the necklaces, which were actually measuring devices, meant to detect effects of the bomb. The French troops collected the data. But they didn’t tell the Algerian locals that they had just been poisoned, some of them fatally. They didn’t warn Algerians about the long-term effects of fallout, or what radiation would do to them, as residual poisoning continued to kill for decades. For many years, local people would harvest abandoned metals from testing sites, to refashion into jewelry, shelter, and other items. The French government knew that the remnants were toxic, but still failed to warn residents. After hundreds of thousands died in over 7 years of war, Algeria gained independence from France in 1962. Even afterwards, France detonated another 13 bombs in Algeria. The French government would not pass legislation providing compensation for victims of its nuclear bomb testing until 2010.

“Aldebaran”

The conspicuous orange-hued star Aldebaran. The seasonal arrival of this star, visible in the sky, has auspicious meaning. Especially in Polynesia where the stars, constellations, are sometimes referred to as “the roof of voyaging.” Stars guide oceanic navigation, and also guide food cultivation and harvest. For centuries and for many cultures across many islands across these seas, when the star became visible, would reemerge after an absence, the heliacal rising of Aldebaran in the skies of the tropical South Pacific signaled the beginning of the growing season for breadfruit, a quintessential resource across the Pacific and an iconic staple food. Breadfruit, of pivotal importance to food, sustenance. Aldebaran arrives, food can be cultivated.

Aldebaran brings life.

The first French nuclear bomb in Polynesia: Named Aldebaran.

After Algeria formally gained independence, France brought their weapons to imperial “possessions” in the South Pacific, to so-called “French Polynesia.” In May 1963, about 300 French personnel arrived at Moruroa, where 50,000 cubic meters of coral reef were obliterated to build access channels for the scientific/military infrastructure at what was designed as a testing/study site. Eventually, in the 1960s, over 10,000 French personnel and settlers (including civilian entrepreneurs and real estate developers) arrived in French Polynesia. The first bomb, detonated on 2 July 1966, was Aldebaran. French personnel recorded the environmental effects of radiation poisoning and fallout, but despite the immediate and extreme danger to Indigenous Polynesians, the French government did not declassify the results of those environmental studies until nearly 2010. By 1996, France had test 193 nuclear bombs in Polynesia. No victim officially compensated until after 2010. After the detonation of the bomb Aldebaran, over 400 kilometers away, drinking water at the notable island Mangareva contained 6 times the average amount of radiation; soil contained 50 times more radiation; unwashed garden vegetables contained 666 times more radiation; and, 3 months later, the rain falling on Mangareva contained 11 million times more radiation than the expected amount.

Thunderstorms, carrying poison. People hundreds of kilometers away had to hide from the rain.

Aldebaran brings death.

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The scale of the insult. To appropriate names, important to a culture, to a place, and then to ascribe those same names to the weapons that would then literally rain death upon those same people and landscapes.