Not To Be Crude But The People Who Think Laios Is One Of Those Fandom Characters That Doesnt Know What

Borzoi White Mohair with zipper (box for pajamas), glass eyes

rb if you’ve heard of/read watership down im trying to see something. it was such a big part of my childhood and still lives in my heart

A new type of poison has been discovered which does not bubble and produce green smoke in the shape of a skull. Please stay safe

the tumblr experience is that you're flirting with a local trans girl for a week or two and are just about to schedule a date except then her blog gets nuked before you can add each other on discord and then the broken tumblr search makes it impossible to find her new blog

anyway uhh mae if you see this hiiiiiii 👉👈 i still really wanna go to the reptile zoo with youuuu

andreas maler of nuremberg fancam

You ever think about how crows are acting not unlike how early humans probably did and you're just like. Oh ok

Alien Pose Prompts

I was thinking about how it can be difficult to figure out our own creatures' anatomies because there are no direct references to draw from, and how I tend to draw my aliens in the same poses, and boom, this happened. Prompts to practice and push the limits of your alien's anatomy :) Aimed at sophonts, but a lot of them can apply to non-sapient beasties too.

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Sleeping lightly or having a nap

Sleeping deeply after an exhausting day

Scratching an itch in a hard-to-reach place

Carrying an infant

Carrying another grown individual

Holding a piece of food

Sipping a liquid

Reaching for something high up

Making themselves as small as possible

Freezeframe of moving at topspeed

Relaxed, half resting position e.g. sitting or lounging

Inspecting a novel object

Cleaning themselves

Being cleaned by another individual

Fighting without weapons

Preparing to fight with a weapon

Showing casual affection displayed with any kind of loved one; family, friend, partner, etc.

Showing intense affection reserved for a specific kind of loved one

Yawning/stretching mouthparts to their full extent

Gripping a branch or high surface, trying not to fall off

Tripping or slipping on a wet surface

Actively balancing e.g. crossing a tightrope

Suddenly noticing something near them and getting spooked

Engaged in conversation

Treating an injury

For meat eaters: in the middle of a hunt For others: foraging and collecting food

Preparing food for a meal

Tending to a crop

Using a tool

Shaking or brushing something off their body

In a state they don’t usually live in e.g. aquatic being on land, terrestrial being in water

Putting on clothing or accessories

Getting a body modification e.g. tattoo, piercings

Using fine motor control to craft something

Trying to block out unpleasant stimuli e.g. covering ears, closing off nostrils

Reacting to an unpleasant stimulus

Loading cargo for transport

Working on building construction

Riding a vehicle or pack creature

Squeezing into a small space

Rin

"The Arab Jews were perceived in two different paradigmatic contexts by the Zionist consciousness. On the one hand, they were seen as Arabs, and hence as an 'other' of Europe and Zionism, and, on the other, as ancient Jews, hence as exalted, holy objects of the Zionist national-religious dis­course. The dichotomy gave rise to a confused and conflicted perception of reality. From the colonial point of view, for instance, the Arab Jews’ religios­ity was seen as superficial; from a national point of view, it was considered an­cient and authentic. ... 'True religiosity' served as a marker of the depth of the Arab Jews’ Zionist commitment and of the erasure of their Arabness. The Solel Boneh emissaries were engaged si­multaneously both in orientalizing the Arab Jews and in marking the differ­ence between them and the Arabs — that is, with establishing themselves as Western Jews. ... The depth of orientalist identification with European colonialism is seen in remarks made by Yitzhak Gruenbaum, a member of the World Zionist Organization executive, at a meeting with representatives of Solel Boneh held at the headquarters of the Jewish Agency in Jerusalem. There were two types of populations in Palestine, Gruenbaum said: 'We, the Jews, are twen­tieth-century people of Europe, whereas the Arab population is still at the de­velopmental level of the fifteenth and sixteenth centuries.' And, as 'people of Europe, we wish to create a European economy here. We believe that the Mandate government must conduct its affairs based on the point of view that Palestine is a European country like England or its dominions.' Yet, at the same time, as noted, the Arab Jews were perceived as Jews and as an integral element in the Zionist paradigm. As such, they were not considered as 'oth­ers' of Europe but as nearby 'outsiders' of European Zionism. The colonialist and nationalist categories are not mutually exclusive. In the Indian context, for example, as Partha Chatterjee explains, orientalist categories were subordinated to the ideology of nationalism in order to en­hance the glorification of the national past and its ancient lineage. Zionism, too, creates ethnicity within colonial na­tionalism. To constitute the Jewish community as a modern nation, Zionism seeks to reconstruct the community’s 'organic roots,' primordial lineage, and foundational theological narrative. The Arab Jews supplied the tribal and an­cient legitimacy for Jewish nationalism. Thus, for example, Zionism identi­fied the Yemenites as part of the ten lost tribes and as an integral part of the continuity of the nation. At the same time, however, it constituted them as in­ferior culturally, religiously, and nationally. ... In the Zionist context, the question of the encounter between European Jews and Arab Jews becomes complicated, because the encounter, which creates the 'otherness,' does not end there, but seeks also to recruit the 'other' into its ranks. It was here that the European emissaries in Abadan po­sitioned themselves vis-a-vis the Arab Jews and tried to define them as 'other' (Arab) yet also 'one of us' (Jewish, proto-Zionist). It is just here, in the inter­stices between the two categories, that the politics of 'difference' lies. The in­teresting thing is that Zionism (like other colonial enterprises) created a pol­itics of belonging and of difference and spoke in a number of voices, yet, at the same time, declined to acknowledge the cultural ambivalence of its own creation and attempted to enfold it within closed binary distinctions. It was a clear case of Jewish orientalism, where one Jewish group orientalized an­other."

Yehouda Shenhav, The Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity (2006)