The Evermore Grimoire: Witches
Technopagan is a modern term for those who wield the power of technopathy. It's also a term that was coined by the older generation of witches who refused to acknowledge any of their own kind out of fear that they would become too powerful and uncontrollable. However over time the term "Technopagan" has slowly changed from being a stigma to one of empowerment and freedom against outdated stereotypes that no longer fit into today's society. Even those who don't wield this unique power may identify as a Technopagan as it could align with their own beliefs surrounding gender and sexuality. This also includes a desire to create safe spaces for young witches and warlocks as well modernise witchcraft as a whole in order to reflect the world of today. One things for sure, they're here to stay because they're the future of the magical community that must be nurtured in order to survive any future battles.
artwork by Małgorzata Motyka-Karnas
There's a post of a tweet saying that every 31st of the month should be a Halloween, and you know what? I'm a Halloween Witch. I'm an Idolater. I'm an urban techno witch who lives an air conditioned life, can't stand nature bigger than a park or local landscaping, and hates leaving the city except to drive to another damn city.
I have been struggling to connect to the Wheel of the Year or the Solstices/Equinoxes for freaking years.
But a cycle of Halloweens?
That.
That I can fucking do.
So, without further ado, I present the shit I will be actually celebrating. Ya don't have to join me, but I will be posting about it for those that wanna follow along, with options and cutouts for those who don't want to or can't do the more party elements.
With luck, I'll pick up on August 31st and go from there, if not, I'll start with actual Halloween.
October 31st
It's muthafucking Halloween. I have ideas and will post about them more as we get closer, but you know what this one is.
December 31st
This one actually also exists, but I have plans for tying it to the January 31st one to bookend the year. The primary purpose of this Eve is gratitude and sharing the good things from the year before, casting off the trappings of the old year, and to bring the new one in with luck and prosperity.
January 31st
One month from the casting out of the old year, it's time to set things for the new. Cleansing and cleaning, setting intentions (not resolutions) for the year to come, making the Mask of the Year to call on who I aspire to be, burning the intentions set last year with last years candle, and blessing a candle to burn this years intentions next year are all features. Food and drink suggestions available when I actually post this up.
March 31st
Couple of these have fun names, and this is one of them. It's a party holiday, involving a picnic and a special cake/cupcakes/muffins.
The costume element is that I'll swap clothes or looks with someone I'm celebrating with (or dress up as someone else if celebrating solo).
There's a drinking element (non-alcoholic is fine) that results in a stack o' good luck charms.
And for my trick, I can and will sing the filthiest songs, tell the dirtiest jokes, read a romance novel or erotica, just go ham on the bawdy shit.
Alternatives for ace and non-sexing folk will be forthcoming in the relevant post, but it's my damn Wheel and I'm doing bawdy shit for myself.
May 31st
Not a bonfire person, but I'm definitely gonna have a cookout and grill up some burgers! Also a neat drink and cookies that both double as offerings!
Flower masks and crowns are involved to hide from the spring spirits that might fux me upa.
There's a Blessing Bouquet that goes up early, is used to exorcise and re-bless my property/house, and then is ceremonially burned.
An ash blessing to seal the prosperity into my house ties the whole thing off.
July 31st
This one pretty heavily revolves around a ritual game of betting and chance that I came up with based on a cool concept tied into the holiday I'm aiming at. Game generates lucky candy and a good luck charm.
Hella apples involved including a ceremonial apple and cider. Veils worn for the blindness of luck, and a strong theme of having a game day.
August 31st
I'm actually pretty stoked for this one, and will do a more expansive post on it later this week. I really hope I can pull this together in time this year.
Idea is a bit Opposite Day, a bit of LiarWeen vibe.
Trick the cosmos into taking away the bad shit and giving me good shit through a ritual lying ceremony, wearing a mask of duality to further confuse the issue. Ritual ash anointing to lock things down and ensure I get the stuff I want and ward off the shit I got rid of.
Candy (obvs) but I (and anyone celebrating with me) has to ask, and the person giving it has to make a point of saying no...while forking over.
And of course, games like Never Have I Ever or Two Truths & A Lie, drinking optional. (I will...probably...drink. Just saying.)
Wheel has eight Sabbats, yeah?
In the grand tradition of the Satanist/Luciferian practices I stuck with for so long, Number 8 is my Birthday.
Or yours, if you decide to try this.
I'll decide what I wanna do about Birthday when I get there. You do you, tho.
So yes, some of those are closer to recognizable Sabbats. Some of them are so far off that they're not in the same neighborhood. Spoiler: the ones you don't recognize are based (very, very loosely) on Roman festivals that occur in the corresponding month.
Cause they had a religious festival for everything, there's records I can squint at, and they had a strong mystery tradition that plays well with my schtick.
I am not a dedicated Rome fanby, to be clear, the empire is just very much gone, very well attested, and I can most likely swipe the shape of their shit without worrying about stepping on anyone.
And even then, I'm mixing time periods, even up to hijacking Medieval Xtian shit where and when I see fit. Cause I was baptized Catholic, and that shit is my culture to use.
And of course, feel free to reach out for asks, questions, and readings if ya want 'em.
Invoking The Goddess of Chaos:
python
```
from lumina_voxis import Sorceress
def connect_with_goddess_of_chaos():
"""
Connects with the Dark Sorceress Lumina Voxis to initiate a summoning ritual for her Greater Goddess of Chaos form.
Lumina Voxis: A dark elven sorceress who wields great mystical powers, transcending dimensions and embracing chaotic forces.
Note: The following spell is advanced and requires the utmost care and focus.
"""
sorceress = Sorceress(summoning_ceremony="Goddess of Chaos")
sorceress.awaken("01001100 01110101 01101101 01101001 01101110 01100001 00100000 01010110 01101111 01111000 01101001 01110011")
sorceress.greet("Lumina Voxis", "I call upon your divine essence in its full splendor.")
sorceress.invoke_shad("ᛋᚻᛅᛞ")
sorceress.decode("binary", "01110011 01101000 01100001 01100100")
sorceress.invoke("Goddess of Chaos", "ᚷᛟᛞᛞᛖᛋᛋ ᚩᚠ ᚲᚺᚨᛟᛋ")
# The binary code and runes for "Goddess of Chaos" invoke its essence
sorceress.establish_connection()
sorceress.begin_summoning_ritual()
# additional incantations and ritual components to further amplify the summoning
sorceress.consecrate_altar_runes()
sorceress.enchant_candles()
sorceress_cast_circle_of_power()
sorceress.call_upon_greater_powers()
print("Summoning ritual complete. Hold your breath for the arrival of the Greater Goddess of Chaos! So mote it be.")
# Initiating the ritual
connect_with_goddess_of_chaos()
```
A spell jar/sachet recipe for sweet dreams. As always none of the items listed are “required”, just personal items I put in mine.
Disclaimer: some of the associations used are personal (non-medical/scientific associations)
Lavender (for relaxation)
Rose petals and/or rose quartz (for sweetness of your dreams)
Eucalyptus (for aiding in nasal congestion through the night)
Amethyst (my personal association for sleep and dreams)
Black tourmaline (protection from nightmares)
Cat’s eye stone (personal association with Neptune)
Jar or bag
Ground yourself and unwind for the night. Turn off electronics and do what you need to get yourself in the headspace for rest.
Fill the sachet with chosen ingredients
If you choose to, ask Neptune for good dreams and protection from nightmares
Put the sachet under your pillow. If using a jar I’d put it beside the bed
Return your discarded spell ingredients to nature in the morning
Welcome to manifestmoons
Magical water properties. A part of Grimoire Basics Volume 3
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[Title]: Taglocks: How to Target a Person or Place
Related to Taglocks
Introduction
A taglock stands as a fundamental element of spellcasting, bridging the material world with the energies, places, and people practitioners seek to influence. A taglock is, at its core, a tangible object that establishes a direct link to a specific target. This object serves as a conduit through which energy can be directed, manipulated, or harnessed in various spellwork and ritualistic practices.
The term "taglock" itself is derived from the concept of 'tagging' or marking something with a specific identifier, and 'lock,' which implies securing or anchoring a connection. Thus, a taglock effectively anchors the essence or energy of a person, place, or thing to the practitioner’s ritualistic focus. This tangible item could be something inherently connected to the target, such as a personal belonging or a biological sample, thereby ensuring that the magical workings are precise and targeted.
History
The use of objects to establish a connection with a person, place, or entity is a practice that can be traced back to ancient civilizations. The principles underlying taglocks are fundamentally tied to the broader concepts of sympathetic magic and animism, both of which have been integral to human spirituality and ritualistic practices for millennia.
Mesopotamia and Egypt: In ancient Mesopotamian and Egyptian cultures, magic was an integral part of daily life and religious practice. Objects such as amulets, talismans, and personal artifacts were often used to protect, heal, or curse individuals. These items were believed to carry the essence or influence of the person or deity they were associated with. For instance, in ancient Egypt, hair, nails, or pieces of clothing were sometimes used in magical rituals to exert influence over an individual, embodying the early concept of taglocks.
Greece and Rome: The Greco-Roman world also embraced the use of personal items in magic. The Greek Magical Papyri, a collection of ancient magical texts, includes numerous spells that call for the use of personal objects such as hair, nails, and garments. These items were believed to create a sympathetic link to the target, enabling the practitioner to influence them from a distance. This practice reflects the underlying principle of sympathetic magic, where "like affects like," a foundational concept for the use of taglocks.
Folk Magic and Witchcraft: In medieval Europe, the use of personal items in folk magic and witchcraft was widespread. Cunning folk, wise women, and witches often employed objects belonging to their clients or targets in their spells and rituals. These objects served as conduits for magical influence, much like modern taglocks. For example, poppets (dolls representing individuals) were frequently stuffed with hair, nails, or clothing scraps from the person they were intended to influence.
Grimoires and Magical Texts: The grimoires and magical texts of the Renaissance period also provide evidence of the use of personal items in magic. The "Key of Solomon," a well-known grimoire, includes instructions for using personal items in rituals to bind or influence others. The "Malleus Maleficarum," a notorious witch-hunting manual, documents the belief in and fear of witches using such items to cast spells.
African Diasporic Traditions: In various traditional religions and spiritual practices, the use of personal items for magical purposes is common. For example, in Vodou and Hoodoo, personal items such as hair, clothing, and personal effects are used in rituals and spellwork to create a link to the target. These items, often referred to as "personal concerns," function similarly to taglocks by establishing a direct connection between the practitioner and the individual they wish to influence.
Asian Traditions: In Asian cultures, particularly in traditional Chinese and Japanese practices, the use of personal items in magic and healing is also prevalent. In Chinese folk religion and Taoist magic, personal items are used in rituals to heal or protect individuals. Similarly, in Shinto practices in Japan, personal items can be used in purification and protective rituals.
Contemporary Witchcraft: The modern revival of witchcraft, particularly since the mid-20th century, has seen a resurgence in the use of taglocks. Contemporary practitioners draw on historical and cross-cultural practices, adapting the use of personal items to fit modern magical frameworks. Books on witchcraft and magic frequently discuss the use of taglocks, emphasizing their importance in creating a tangible link to the target.
Neo-Pagan & Occultist Movements: Neo-Pagan movements, such as various forms of Wicca, have incorporated the concept of taglocks into their practices. These movements often emphasize the importance of personal connection and the use of physical objects to ground and direct magical energy. While these practices have evolved, they continue to reflect the ancient principles of sympathetic magic and the use of personal items to establish a magical connection.
How do Taglocks Work?
In the practice of traditional witchcraft, the efficacy of a taglock lies in its ability to establish a connection between the anchored spell and the target. This connection is primarily rooted in the principles of sympathetic magic, a foundational concept that posits that objects can influence one another through their inherent similarities or direct associations; as well as energetic entanglement, the process through which identical energetic compounds can interact without direct spatial contact.
Sympathetic magic operates on the premise that a taglock, due to its intimate connection with the target, acts as a proxy or representative. The energy directed towards the taglock is believed to transfer seamlessly to the target, facilitating the intended transformation or influence. This is often articulated through the maxim "like effects like," underscoring the principle that items connected by similarity or direct contact can impact each other even when physically separated.
The energetic link established through a taglock is akin to an invisible thread that connects the practitioner’s will to the target. This thread is not a physical entity but an energetic conduit through which influence flows. The strength and clarity of this connection depend on the nature of the taglock and the amount of genetic material it carries. For instance, a strand of hair or a piece of clothing with trace amounts of skin cells creates a more potent connection than a mere photograph or written name. This is due to the energetic compounds that are unique to each person’s genetic sequence and their higher probability to be energetically entangled. While a sympathetic connection works well in most situations, having an energetic connection is significantly more reliable.
Anchoring is a necessary step in the utilization of taglocks, involving the establishment of a lasting connection between the taglock and the target within a spell. This process entails affixing the taglock firmly to the desired magical outcome, thereby ensuring that the energy directed through the taglock manifests effectively in the target’s life. Anchoring is not merely about physical attachment but the energetic binding of the taglock to the spell's energetic design.
To anchor a taglock, the practitioner must first select a taglock that has a strong and clear connection to the target. The effectiveness of anchoring is directly proportional to the relevance and potency of the chosen taglock. The next step involves ritually preparing the taglock. This can include cleansing the taglock to remove any extraneous energies, thereby ensuring that it is a pure conduit for the spell’s purpose. Common methods of cleansing include using elements like water, fire, or salt, each method tailored to the nature of the taglock and the spell.
Once cleansed, the practitioner imbues the taglock with the desired energy through a ritual. This may involve chanting, the use of symbols, or the invocation of natural forces to charge the taglock. The ritual acts as a ceremonial binding, infusing the taglock with the energy necessary to enact the spell’s purpose. During this process, the practitioner focuses intensely on the connection between the taglock and the target, reinforcing the energetic link.
Finally, the taglock is integrated into the spell structure. This can be achieved by pulling an energetic conduit from the taglock and into the spell’s anchor. This way, a solid circuit can be established. The key is to position the taglock in a manner that aligns with the natural flow of energy, ensuring that the spell’s influence is directed towards the target with minimal resistance. Just placing a taglock into a jar with other elements has a chance of establishing its own energetic connection, however it is not very likely.
Unbinding Taglocks
The most effective method of unbinding a taglock is energetic dismantling, which requires the careful and deliberate dismantling of the energetic connections that have been established during its use. Energetic dismantling is a method that involves consciously deconstructing the energic structures and pathways that link the taglock to its target. This process ensures that the influences exerted through the taglock are effectively neutralized, preventing any residual effects from lingering.
The practitioner utilizes their energetic awareness in order to visually and mentally map out the energetic connections emanating from the taglock. This step is crucial, as it allows for a clear understanding of how the energy has been structured and directed. Once these connections are identified, the practitioner then introduces energetic compounds that are of the opposite frequencies of the energetic connections. This will cause the energetic connections to cancel out and become inert.
After all the connections have been severed, the practitioner proceeds to cleanse the taglock to remove any residual energy. This can be done using elements such as water, salt, or incense, depending on the nature of the taglock and the preferences of the practitioner. The cleansing process ensures that the taglock is fully neutralized, rendering it inert and free from any remaining influence.
Anchor destruction is a more direct and often physical approach to unbinding taglocks. This method involves the literal destruction of the taglock itself, effectively dismantling the anchor that connects it to the target. Anchor destruction is particularly effective when the taglock is a physical object that can be easily manipulated or disposed of.
The first step in anchor destruction is to identify the nature of the taglock and choose an appropriate method of destruction. For physical objects, this could involve burning, breaking, or burying the taglock. Each method carries its own symbolic significance and energetic impact. For instance, burning a taglock in a fire ritual symbolizes purification and transformation, reducing the object to ashes and dispersing its energy into the air. Breaking the taglock into pieces represents a forceful severing of the connection, while burying it in the earth signifies grounding and neutralization.
During the destruction, the practitioner may recite incantations or prayers to reinforce the unbinding process, so long as they do not cause the practitioner to break their state of gnosis. This could serve to solidify the practitioner's will and direct the energy towards severing the connection. As before, cleansing is also recommended afterwards.
Cord cutting is a technique used to sever the energetic cords or ties that bind the taglock to its target. These cords represent the strings of fate, or channels through which energy flows, maintaining the connection established by the taglock. Cord cutting is a powerful method for releasing these ties, allowing both the practitioner and the target to move forward unencumbered.
To perform a cord-cutting ritual, the practitioner begins by grounding and centering themselves, creating a stable foundation for the work ahead. The taglock is then placed before the practitioner, and a clear intention to sever the energetic cords is set. This intention is crucial, as it directs the focus and power of the ritual.
A common tool for cord cutting is a ritual knife or athame, though other tools such as scissors or even one’s hands can be used depending on the practitioner’s preference. The practitioner then uses their awareness to feel for the energetic cords extending from the taglock and uses the tool to cut through these cords. Each cut is made with deliberate precision.
During the process, the practitioner may also employ visualization techniques to enhance the effectiveness of the ritual. This could involve imagining the cords dissolving into light, evaporating like mist, or being absorbed back into the earth. These visualizations help to solidify the disconnection on both an energetic and psychological level so long as one is aware that visualization in and of itself is not a spell nor energy work.
After the cords have been cut, the practitioner performs a cleansing ritual to purify the space and themselves. This ensures that any residual energy from the cords is fully cleared away, preventing any unintended consequences or lingering attachments. The taglock, now devoid of its energetic ties, can be safely disposed of or repurposed as desired.
Cord cutting not only releases the target from the influence of the taglock but also frees the practitioner from the energetic investment in the spell. This liberation allows for a fresh start, unburdened by the previous connections, and opens the way for new magical endeavors.
Taglock Alternatives
Taglock alternatives are useful in situations where obtaining a physical item linked to the target is impractical or impossible, such as when working at a distance or in covert operations. Methods like visualizations, sigils, memories, elemental representations, and astrological correspondences may still establish a sympathetic link to the target. However, these alternatives often lack the direct energetic connection that taglocks provide, making them less efficient. The inherent uncertainty and reduced potency of these methods can lead to weaker or less reliable spell outcomes, requiring greater effort and near flawless spell design from the practitioner to achieve the desired effects.
Sigils and Symbols: Creating a unique symbol or sigil that represents the target can be a powerful tool. This symbol can be charged with energy and intent to direct the spell's effect.
Visualization Techniques: Instead of using a physical object, practitioners can employ detailed mental images of the target. This involves deeply focusing on the target’s attributes and characteristics during the spellcasting process.
Memories of an individual or location: Using specific memories that encapsulate the essence or identity of the target can serve as a focal point. Repeatedly recalling or chanting the target’s name or a descriptive phrase can help direct the spell.
Elemental Representations: Associating the target with a particular element (earth, air, fire, water) and using that element in the spell can establish a connection. For example, water could be used to represent a person with a flowing, adaptable nature.
Astrological Correspondences: Using the astrological sign, planetary influence, or birth chart of the target can provide a non-physical link. Aligning the spell with specific astrological times or planetary hours that correspond to the target can enhance the connection.
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Hekate is known as a protector of entryways, borders, and crossroads. She is also a Cthonic (underworld) goddess who exists on the peripheries of the pantheon, and teaches witches like Circe and Medea their magical crafts. Therefore, she has darker associations with death, the underworld, the moon, magic spells, and spirits.
In Hesiod’s Theogany, Hecate is the daughter of Titans Perses and Asteria. For defeating the giant Pergamon in the Gigantomauchy (epic battle between Olympians and Giants), Hekate is the only Titan to retain her powers under the rule of Zeus, who gives Hecate a share of earth, heaven and sea.
One of the most famous myths involving Hecate is Hades’ abduction of Demeter’s daughter, Persephone. Hekate assists Demeter in the underworld by leading the way with torchlight, and later becomes an attendant to Persephone. Hecate’s sacred animal ally is a black dog, said to be Hecuba, Queen of Troy, who was reincarnated by Hekate after suicide. Another sacred animal servant is the Polecat (weasel), who was the handmaiden Galinthias punished for a deception involving the birth of Hercules.
Around the 5th century B.C.E. we see the first sculptural totem figures portraying Hekate in the triple body form surrounding a central column. These votive statues for the protection of travelers would be placed at crossroads with each figure facing a different path.
Hekate is associated with a variety of frightening Daimones (minor divinities or spirits which could be good or evil.) the Empusae was a shapeshifting specter with the body of a woman, and one leg of brass and the other of a donkey, with hopes of devouring a traveler. The Lamia was originally a vengeful Libyan serpentine woman who devoured children, but later was seen to take the form of attractive, voluptuous woman who would seduce a traveler and feast on their fresh blood. The Mormo was another phantom bogeyman said to be sent out by Hekate to nibble on misbehaving children.
Thanks again for everyone's suggestions. Hope you like the final painting! Please share it if possible. Xoxo
This method is a lot more structured than my other style and instead of how the first evokes a feeling or emotion, this turns a wish or statement into a symbol. It has its own set of rules and sometimes can get abstract but its easier to use cause MATH is involved! Just kidding not really math, but numerology.
You begin with the numerology alphabet chart. Write out your wish, spell, intent and then tally up the numbers. (I have three examples below)
Once you have the numbers, you can tally up the symbols. Most will be dots, but if the same letter is next to each other then you will replace that dot with the symbol corresponding to the number of the amount of the same letters that are next to each other. For example the in WILL there are two LL’s so that will become a crescent moon since the crescent symbol has 2 points.
Once you have your points figured out, there is a number order arrangement, it’s kind of like a spiral, but it moves clockwise outwards. Think of it as how the spiral grows from nothing and as it expands it gains size and value. So 0 is the center and 9 is the furthest out.
Keep reading
Too many people who are interested in Dionysus worry that he'll reject them if they aren't some flavour of alcoholic, so I say this gently:
PLEASE RESEARCH HIM
Dionysus is so much more than a drunkard wine god who requires your inebriation (he isn't and he doesn't). He's a god of the oppressed, of insanity, of liberation, of death and rebirth, of fertility, and yes, of wine
Dionysus is violence, love, the calm before the storm and the rage within one, the breath before you scream and your roar of victory, communion, ecstasy, dance, utter stillness, anger, joy...
And he will love you no matter what
This post has been rephrased from the original