Ok so a vast majority of us are familiar with the Gigantomachia arc in ORV but I took a classical myth class and obviously did my final project on ORV (bc it was to take a modern retelling of a greek myth and relate it to the original/classical myth version). But there are so many layers to Heracle’s involvement in Gigantomachia omg.
So in ORV, both the original myth of Gigantomachia and elements of Heracles’s myths are referenced during the Gigantomachia arc. The version of Gigantomachia in ORV most closely resembles Apollodorus's account from the 2nd century BCE. (This is also the Gigantomachia myth that my professor had my class examine)
For those unfamiliar with Apollodorus’s telling, Gaia, angered by Olympus’s victory over the Titans, enlists the help of Ouranos to birth the giants and exact revenge on the Olympians. The giants, invulnerable to the gods alone, wage war on Olympus. Gaia also tries to make the giants invulnerable to humans as well with a special herb but Zeus manages to get it before she can. Recognizing their limitations, the Olympians call upon Heracles, who deals the killing blow to the giants, securing Olympus's victory. (very similar to the version in the Percy Jackson Gods and Heroes book for those who know)
For Heracles, the way he’s portrayed in ORV deviates significantly from the original myth. In classic Greek mythology, Heracles is a demigod and son of Zeus. He commits some Greek crimes and has to do 10 labors for his evil asshole of a cousin that's also a king. However, in ORV, Heracles is not a real hero but a construct—a composite of stories curated by Olympus to create the ultimate soldier. Heracles is not a constellation or incarnation, but rather a tool made to be used in Gigantomachia. The decision to portray Heracles as a construct stems from the Greek mythological timeline. According to Greek myth, Heracles was born after Gigantomachia and therefore could not have realistically existed during the events of Gigantomachia; however, Heracles does appear in Gigantomachia. (In class we were told to disregard this discrepancy and chalk it up to it being myth and fiction.) However, ORV addresses myth like it is reality. Yoo Sangah asks about this inconsistency, which allows reader’s to clue into what Kim Dokja already knows (from having read WOS NOT because he has a background in greek myth like Yoo Sangah does)
Furthermore, in my class, we discussed how in classical myths, Zeus created Heracles to enforce xenia on Earth. Xenia is the ancient Greek concept of being good to strangers. It’s basically the “love thy neighbor” of Ancient Greece, only more extreme. (Can’t turn away strangers because what if it’s Zeus or a different god, etc.) In ORV, the creation of Heracles differs with “Zeus, the god of lightning, had sowed his seed in preparation for Gigantomachia. As always, the 'seed' here was a metaphor. Zeus feared the giants and collected miscellaneous hero stories from across the world.” (ORV Chapter 330: Ep. 62 - God's Enemy, III). Zeus takes these hero stories and fragments and turns them into Heracles. These fragments include the 12 tasks and come together to create the story that is Heracles. But even though the way Heracles has been created has changed, he is still made for the same purpose. And that is to be a weapon and tool for Zeus to use to enforce his ideals.
With how ORV reimagines Gigantomachia as a recurring scenario staged by Olympus to prevent the giants from rising again. Each repetition of the scenario ensures Olympus's victory, reinforcing their dominance and the story. Due to this fact, Olympus creates Heracles as a weapon and retells the story of their success as a way to manipulate the system. The gods perpetuate the Gigantomachia narrative not only as a tool for victory but as a fabricated story made from fragmented myths. By repeatedly telling this false version of Gigantomachia, Olympus solidifies its victory anecdote within the scenario, ensuring their triumph against the giants every time. According to Kim Dokja, "Once it becomes a story, it can be said to originally exist. Isn't it amazing?" (ORV Chapter 330: Ep. 62 - God's Enemy, III). In other words, ORV explains how a “false” tale can become a real story. This accounts for how traditional Greek mythology describes Olympus’s victory through the involvement of Hercules despite the clear timeline discrepancies, as seen in Apollodorus’s The Library of Greek Mythology, Book I, The revolt of the Giants, “The others [giants] were destroyed by Zeus, who struck them with thunderbolts; and all of them, in their death throes, were shot with arrows by Heracles.”
In addition, in older tellings of the world’s creation, Gigantomachia does not exist or is not written. For example, in The Theogony by Hesiod, Gigantomachia doesn’t exist. The Theogony was written before The Library of Greek Mythology, meaning that with how Heracles is a false story in ORV and was likely created for Gigantomachia then it makes sense for Gigantomachia to have been a story that became popular or well known later due to the effect of repeating Gigantomachia so that Olympus wins.
I don’t know, this is a really long ramble but I think it’s amazing how Shingshong can take classical greek myth and it’s inconsistencies to create a new and compelling story about Olympus. It’s the perfect blend of familiar well known myths with a well done twist to it from how the Star Stream functions. It’s also just super impressive to me how well thought out the whole Giganotmachia arc is since I would have never realized how much thought went into ORV’s version of Heracles if I hadn’t taken this college class.
it’s always “why did you sacrifice yourself and leave me behind” and never How was the sacrifice Was sacrificing yourself fun it looked fun
[Constellation 'Roe of Salvation' is looking at '???']
a dance with death
I want you to come home, voluntarily.
Light
The Moon
“To know how it ends and still begin to sing.“ | any prns | 19 |
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