Little ‘tsu

the real change that dabi went through is from 🌸pastel icon🌸 to 💀goth king💀, good for him, not everyone can rock both so perfectly like him, a true LEGEND

He's the Barbie of bnha 💖

ok but i guess it IS kind of funny and stupid that he keeps trying to make things poignant and touching using his dead villains like their ghosts have a will to support the agenda of (more often than not) THE hero who killed them????

No, no, hear him out!

I know everyone’s been inundated with information this week, so I’ll try to make this short. Given the content of this blog it would be hypocritical to not say anything, so here are some points in absolute briefest terms:

If you can protest, protest. If you’re constrained to participating in non-risky peaceful protests that don’t violate curfew (because of your age, your ability, or other factors), then participate! But also be prepared for things to turn ugly. If you can’t protest:

Donate.

Volunteer – a lot of cities have clean-up crews and pop-up food pantries that could really use extra hands.

Help protestors by giving out supplies (bottled water, snacks, PPE), being someone’s point of contact, offering transportation, babysitting, etc. There are more ways to help with your time and energy than only protesting.

There’s a bunch of donation links going around as well, so I won’t list them, but if you have a hard time making a choice (like me), this page will split your donation between 70+ organizations at once. If you have only a small amount of money to give, consider donating to Jamee Johnson or Destiny Harrison, whose funds have not yet reached their goal (all links from the BLM carrd). You can also contribute to Chrystul Kizer’s (warning for non-graphic mentions of CSA in link) or Miss Major’s fund. If you like choices, the BLM carrd has an extensive donation list, in addition to other information and resources.

Lastly, a couple short readings:

POLICING SLAVES SINCE THE 1600’S: WHITE SUPREMACY, SLAVERY, AND MODERN US POLICE DEPARTMENTS

POLICE AND THE LIBERAL FANTASY

WHY VIOLENCE WORKS (I disagree with many assessments here, mainly about other countries, but it’s a relatively short and accessible read about how violence informs political life)

AGAINST INNOCENCE

If there’s anything else people would like help finding (specific information, local opportunities, etc.), let me know and I’ll do my best when I’m around.

Me watching medical dramas

Ppl: “Glaze and nightshade all your art!!”

Also ppl: * does not mention that you need to have a fucking NVIDIA GPU and running nightshade on one image takes at best 20 minutes*

Like the online version of glaze/nightshade requires an account. And last time i checked they arent accepting new accounts because of the high pressure.

Like i make my art on my ipad. My MacBook is from 2014. If i tried to download and run nightshade on my decade old macbook and go throufg 10+ years of artworks i might as well just set it on fire.

so the heteromorph discrimination plotline had seemed to explode into the manga with Chapter 370 when the story switched battles to the site of Central Hospital where Spinner is leading disgruntled heteromorphs to retrieve Kurogiri;

though the story did hint it would be addressed since Chapter 310 when Ordinary Woman (big heteromorph gal) was attacked by civilians because they didn’t like they was she looked;

and the first time we got confirmation that such prejudice exists in the HeroAca world was Chapter 220, when the League massacres a bunch of CRC bigots and Spinner’s backstory was revealed (that he suffered through such discrimination all his life and was finally motivated to do something about suffocating in the pervasive heteromorphobic hostile environment - among other things - when he saw Stain on TV);

but I think the story did well to hint at this issue throughout the manga in the background. I would say the first ever hint we get is all the way in Chapter 5, when Deku arrived on his first day at UA and noticed his classroom door was huge:

Has to be accessible to everyone, he says, and that greatly stood out to me.

Because, see, heteromorphic discrimination isn't just judging people by their looks - which is often the go-to discrimination allegory fiction uses, usually based on the irl social construction of race and the issue of racism; nor is it being prejudiced against people with superpowers, because this is a world where 80% of the population have a superpower and having a quirk is accepted (in fact, not having a quirk is considered strange and unusual); rather, heteromorphic discrimination in the HeroAca World takes elements from, yeah, racism, but also ableism.

In this world, quirks gives people a wide, wide diversity of appearances - different body sizes, shapes, anatomy, functions. And different people have different needs. Someone with a quirk that gives them a tail would need a hole cut into their pants so their tail can go through and they can actually wear the pants. Someone who's really, really tall - whether because they have a giraffe neck quirk or just a big body size quirk - would need buildings to have doors that fit them.

How is this ableism? Well, one big issue in disability rights is accommodation. As wikipedia puts it:

Disability discrimination, which treats non-disabled individuals as the standard of 'normal living', results in public and private places and services, educational settings, and social services that are built to serve 'standard' people, thereby excluding those with various disabilities.

A wheelchair user can't go up steps. An event that communicates only through talking would not allow deaf people to participate fully. A world where only abled-bodied people can travel, can communicate, can exist is one that excludes disabled people, preventing them from being full members of their community, and this is the definition of discrimination.

Heteromorphs and people with body-altering quirks in HeroAca world aren't disabled. However, they do have atypical bodies and sometimes unique requirements to live regularly as anyone else. If this impedes their daily functioning, then they would have what can be classified as an impairment. If that impairment causes them to face a barrier that stops them from interacting with other people and the larger outside world, then it can be classified as a disability.

This fluid nature of what can be classified as an impairment or disability means depending on the situation, an able-bodied person can technically experience barriers similar to what disabled people experience.

This is the social model of disability. That

the origins of disability [are] the mental attitudes and physical structures of society, rather than a medical condition faced by an individual...

the most significant barrier for individuals with disabilities is not the disability itself; rather the most significant barrier is the environment in which a person with a disability must interact. Society disables people, through designing everything to meet the needs of the majority of people who are not disabled.

So, if someone with lots of limbs and appendages can't find clothes that fit them, they cannot go outside without violating public decency laws. If someone who's really big can't fit through a standard door and enter buildings, they're effectively blocked from going to school, public transportation, work, etc. This is best illustrated and pointed out explicitly by Kamayan, a character with a giant mantis quirk:

He's from Vigilantes, but the problem he faces is something Horikoshi has already considered, hence the panel from Chapter 5 above.

In fact, Mt. Lady also faced this problem in Chapter 1, when she is unable to fight a Villain and save Bakugou because she's unable to enter a street:

Luckily for Mt. Lady, her quirk allows her to shrink to normal size. But imagine if she was just big like that always. She would be unable to go anywhere. There probably is a quirk out there that is just that: makes someone big, all the time.

These quirks are individual issues. They can technically be viewed as a personal problem, and if the person is unhappy with their situation, then it's up to them to get it 'fixed'. However, that sort of defeats the purpose of having a quirk and accepting that this world is one where everyone has a quirk and should be allowed to exist as they are. Plus, heteromorphs are a significant portion of society.

Rather than telling people whose quirks makes them super tall to stay home - and this would be exclusion and discrimination - why not just build bigger doors and buildings? UA does this, and they're in the right. However, as Kamayan and Mt. Lady (Big Mode) shows, there are still places that don't do this. As Kamayan notes:

All the way in the beginning of the story in Chapter 5, the issue of accessibility in regards to atypical bodies. Because heteromorphs are people who have atypical bodies, they are most likely to face issues of accommodations. If they do, and they are unable to live well under the current status quo, then yeah, what they go through would be discrimination. Most heteromorphs we see in the series seem to be getting by okay, but it's easy to imagine that they can and have faced barriers because of their body-altering quirks:

Ojiro requires his clothes to be altered. Shoji is apparently unable to wear a coat, and needs a poncho-like garment in cold weather. These aren't big issues because as Ojiro's profile states: "altering clothing have become standard practice at clothing stores", but a store can also easily just refuse to do so. A store can refuse to serve heteromorph customers because they find tailoring annoying. They don't need to hate and insult heteromorphs for it to be discrimination; they just have to not care.

(does it also cause more money, to ask for alterations? Is it something that gives heteromorphs financial issues, if they need different enough accommodations?)

However, often when a minority bring up an issue they face to the majority and suggest addressing it, the apathy can quickly change to annoyance. Actually, any kind of annoyance can mutate into outright disdain and prejudice. In a span of a second, the majority can go from indifferent, maybe even mildly supportive (as long as it doesn't inconvenience them), to hostility with a desire to remind the minority they're different, they're unwanted, they are not quite human, not like the majority.

Chapter 56 shows this attitude exactly. Tsuragamae Kenji is the Chief of Police, but when he suggested something that someone found disagreeable, he is quickly disrespected and called a 'mutt' (in the original Japanese, 「この犬…」 "this dog...").

This would probably be considered a microaggression, calling someone with an animal-heteromorphic-quirk an animal. The first instance of microaggression in the manga is actually in Chapter 6, in which Shoji is asked if he's an 'gorilla' or 'octopus'. This was actually addressed as such in Chapter 371! The next instance is Chapter 21, in which Officer Sansa is subjected to the stereotype of... not being a police dog, I guess?)

They're just microaggression, words that come and go, perhaps, but the attitudes that give microaggression space to exist stem from the same place as anti-acceptance on the level of denying accessibility.

The examples of anti-acceptance so far talked about in this post is relatively minor, and actually just hinted at. However, in Chapter 57, we are given a rather extreme example of body modification in order to fit the 'norm'. In Chapter 57, we meet Daikaku Miyagi, whose appearance is very notable in that one of his horns look like it was cut off. Turns out, that's exactly what happened.

Daikaku Miyagi was praised this deed, as it was considered being considerate of his TV audiences . It's true this is a personal decision, and he can do whatever he feels is best for him, but one has to wonder about why instead of news stations accommodating easily editable visual presentations, the fix is chopping off a healthy body part.

The extra notes that describe his situation calls it 'rejection of Quirks'. In the same chapter, Gran Torino calls the current era "an age of suppression". Rejection, suppression - we are shown that this is a quirk society that hasn't actually embraced and accommodated quirks. Rather, quirk use is banned and a norm is defined that everyone is encouraged to follow. That seems simple enough when your quirk is an emitter that you can just not emit from your body.

So what happens when your quirk *is* your body? Which brings up questions of how heteromorphs live in such a society. Is using an extra appendage quirk use? If you have a full-body heteromorphic quirk and you get in a tussle in the heat of the moment, is that regular assault or is quirk use added onto the charges? People with quirks that gives them a 'scary' heteromorphic appearance - is that why it looks like these kind of people dominate the role of villains? The first Villain the reader ever sees in the manga is a heteromorph (the purse-snatcher). As is the second (Sludge Villain). Most of the crowd of Villains that Shigaraki brings to invade UA seems to be heteromorphs, actually.

One or two heteromorphic villains is just two randos running around. When it becomes a pattern that most Villains in HeroAca seem to be heteromorphs, the 'why' needs to be asked and a cause identified. Is it because they feel suppressed, as Gran Torino says? Rejected because of their appearance and quirks? If being a heteromorph means a higher chance of receiving microaggressions and being excluded from society - pushed to the margins, and left to do questionable things to survive - and a high chances of falling into Villainy, there is probably an societal problem.

All this is in the first 100 chapters. Similar to the development of Villains and the causes of that villany, the issue that heteromorphs face isn't focused on - they're scary looking villains, the issues brought up about Hero Society is vaguely implied. Horikoshi himself said he didn't expand on the Villains much at first on purpose because he wanted them unknowable and scary.

Of course, I would say Heteromorph Discrimination is a subsection within a larger category of Quirk Discrimination. Or maybe in-universe, this can be a type of 'intersectionality'. Toga's backstory in Chapter 227 is the failure of quirk counseling, but as we see in Chapter 370, about 150 chapters after Chapter 227, quirk counseling has also failed heteromorphs because it's 'one size fits all' simply was not equip to deal with the inherent variability of heteromorphic quirks. Meanwhile, the concept of 'kegare' - impurity - that's first introduced by the CRC in Chapter 220 and expanded on in Shouji's backstory recently in Chatper 371, being a base for why heteromorphs are hated in the countryside - that they defile the land and taint others - is also something that can apply to quirks like Shigaraki's and Toga's: decay/death and blood are things that would be considered 'impure' and thus avoided.

In anycase, throughout the manga, we're give subtle, background examples of issues heteromorphs face, like accessibility, dehumanization, making up a higher proportions of villains. Altogether, it pointed to plain discrimination, of which a lifetime of experiencing can wear a person hollow. To quote Shigaraki/Tenko, "it built up...little by little, over time". And then it exploded, but the fuse had been slowly burning for quite a while.

one of my issues with the MLA arc resolution is that it just feels like a very incomplete understanding of ideology and praxis. it reminds me of people trying to ‘debate away’ nazis or antivaxxers or terfs or whatnot, bcs there’s this idea that the ideology will just… go away if you “win” somehow?? which is a very liberal understanding of ideological conflict imo. there are a lot of ideologies that are illogical, and which rely on the denial of facts and the invention of conspiracy theories to sustain themselves, which is why it’s so impossible to “win” against those people. but even when you move away from those ideologies and get into ones that are more liberal or leftist, you still get ideological conflict, and you’re often met with clashes of fundamental values, and opinions about what is morally acceptable or necessary, and so forth. ideology is a whole system of ideas, built from the ground-up, and you often have to work long and hard to get to the foundation to significantly change it (eg: marxism isn’t just about being anti-capitalist, it comes with a whole set of ideas about human dignity, and human desires, and what constitutes human nature, and through what kind of means capitalism strips them away or modifies them, and why capitalism does this, etc. even before you get to anti-capitalism, a marxist and a neoliberal will probably already disagree about, like, human nature, and who deserves dignity and what dignity even means).

that’s why Redestro giving in so easily is so unsatisfying to me, because that’s rarely how it happens ime. given how many people complain about their jobs and their wages, but refuse to take the logical next step to complain about the economic system they live under, it makes no sense to me that this guy who benefits from hero society and that kind of societal order would want to expand his concept of “freedom” to include Shigaraki’s view. the change shouldn’t be as simple as Shigaraki showing off his quirk, i want to know: why does Redestro accept this as his new vision of freedom? where does he feel like the MLA’s own ideology fits in? if he discards the MLA’s ideology entirely, why does he think Shigaraki’s is better? where does he see himself fitting into Shigaraki’s final goal? there’s just so much that goes into the formation and adoption of an ideology that this abrupt about-face, without so much as touching upon those questions, makes it feel unrealistic, because it’s never just as easy as debunking one idea. it’s an entire system of beliefs, and if Shigaraki managed to change enough of it for Redestro to willingly and happily follow him, I need to know what changed, and why, and how it leads to this conclusion.

The mha ending is false. This is the true ending; the League are all happy, safe, and alive, and they'll live on together forever, being the dumb, chaotic found family they've always been.

(They're on their way to McDonald's. About a 50/50 chance the building will be burnt to the ground by the time they leave. Depends on if their ice cream machine is broken again or not.) Also:

This? This isn't some "ghost" or "vision" or whatever, that's ridiculous lmao. This is real. It's just Tomura on his way home from the pharmacy after picking up Magne's estrogen and Dabi's antipsychotics.

HOTPOT = 鍋