Hi :) This Is My Little Intro Post

Your weakest moments; I will go to war for you.

Chrissy Vistiaire

Ahh he’s a terrible person who’s done terrible things but like??? He keeps people around for what they do, not what society says they should do???

Now I can’t stop thinking about my sweet child going through the entire journey to Fjerda not telling Kaz about how the leverage aspect of the plan won’t work. I know it was incredibly difficult and terrifying for Wylan to tell him in the first place (especially now that Kaz is being extra terrifying with him focusing on Inej’s injuries) but he had to go on the entire first part of the journey worrying about how he could be the weak link in this plan! Not only does he have to worry about his secret getting out, but he has to worry about Kaz possibly dismembering him or something equally horrible for not being the leverage they need! 

And in the end Kaz is just like “nah it’s cool”

Can we talk for a second about how Hamlet is only sympathetic if he’s like, 19? That’s not to say you can’t make a good Hamlet with a 32 year old actor, but the main character Will Not be sympathetic if you do that. Which is fine, you can make an interesting movie with that, just don’t expect people to like Hamlet in it.

i'm a reform jew and i'm more religious now than i've ever been. I never grew up marking Tisha B'Av and probably didn't even know what it was. I can't remember if I fasted last year or not, but I'm going to fast this year. I am also going to refrain from cannabis for the day which I usually struggle with but I think if I'm doing it for am yisrael and hashem i will be able to.

god this scene i haven’t written would be so emotional if it came with 50k words of context i also haven’t written

Same

Today my wife texted me this, and then immediately called me to make sure I got it because it was “an urgent message”.

Following up on the promised Jewish history for @misguidedandperplexed. This will be a brief history of the origins of the Israelites and Judaism from a secular, historical viewpoint. Sources will be linked, although some of them are behind paywalls.

Around the year 1200 BCE, there was a mass destruction of empires around the Levant and Mediterranean, known as "The [Late] Bronze Age Collapse." (a) The period after the Bronze Age Collapse until the 6th century BCE (500s), is called the Iron Age. It is in this time period that the Israelites emerge in the Levant.

Ann Killebrew, whose work I'm citing, defines the term "ethnogenesis" as "a coming together of peoples from diverse backgrounds into a single tribal group which shares a belief in a common descent and ideology" (b). What we want to establish is how and when Israelite ethnogenesis took place.

There are a few theories about this. One is that early Israelites were “seminomadic” people who spent summers in the Judean Hills and gradually developed a sense of community with the few Canaanites already living there, eventually permanently settling in the hills. This is perhaps the closest of the newer models to the biblical narrative, in that a people originally moving across a desert over a long period of time arrived in modern Israel/Palestine and built their own settlements, sometimes clashing with the people there as they expanded their territory. (b)

The most likely theory, in my opinion, is that early Israelite society was made of both Canaanite peasants and farmers and “displaced peasants and pastoralists”, including the peoples from the deserts surrounding modern Israel/Palestine. It also allows for small groups of slaves running from Egypt to have joined the people of the hills, which would provide an excellent basis for the Exodus story, despite it not happening exactly as written in the Bible. (b)

Whatever theory we use, we have to account for the missing Patriarchs. It seems unlikely that Abraham, Isaac, Jacob, and Jacob's sons ever existed in real life, but their names refer to real tribes of the early Iron Age. The Israelite tribes of the early Iron Age don't match with the ones we know today, exactly. (c) Early texts, notably the Song of Deborah, include references to the tribes of Gilead and Machir, and exclude several of the usual tribes. This is evidence of a degree of “fluidity” in the early Iron Age I, as the tribes were still in the process of becoming distinct entities; the list of tribes seems to have solidified by the time the tribes came together in the 10th-9th centuries BCE. (d)

Okay we're out of the Joshua/Judges period! Next up: Monarchies.

You may have seen the claim that the first Israelite monarchy arose in 1047 BCE and lasted until it split into the Kingdom of Israel in the north and the Kingdom of Judah in the south, somewhere in the middle of the 900s BCE. The 1047 number is almost definitely untrue, but it's harder to say whether or not the United Monarchy (as the theorized first monarchy is known) really existed (e). It certainly did not exist in the grandeur that is depicted in the Tanakh. For simplicity's sake, I'm going to skip to the establishment of the Kingdom of Israel in the northern region of Israel/Palestine (called Cana'an at the time), which did occur sometime in the 800s BCE (f), and was followed by the Kingdom of Judah to the south shortly thereafter. In 722 BCE, the Kingdom of Israel was conquered by the Assyrian Empire, and the remainder of the Israelite population of the Northern Kingdom was absorbed into the Southern Kingdom. In 587-586 BCE, the Southern Kingdom was conquered by the Babylonians and the Temple in Jerusalem was destroyed, which began the Babylonian Exile, in which the Israelites were carted off to Babylon. (g)

And now that we're in the Exile, it's finally time to talk about Judaism!

Up until the Babylonian Exile, the Israelites were henotheistic -- that is, they believed there were multiple gods, but worshipped only one. There is debate over which god they worshipped where and when, but to simplify, the god that emerged in Cana'an during this time was known as yud-hey-vav-hey (YHWH, in English letters). YHWH had merged with another god, Ba'al, from the Cana'anite pantheon, and had then merged again with the Cana'anite god El; we aren't sure where YHWH came from. Suffice to say, by the time of the Exile, the Israelites were a sacrificial cult that worshipped the god of the Israelites, YHWH, by sacrificing to YHWH at the Temple in Jerusalem. This is called Yahwism or simply Israelite Religion by modern scholars. (h)

And then, the Temple was destroyed, and the Israelites found themselves in diaspora, away from their sacred site. This is the period in which Judaism, as distinct from Israelite Religion, arose. The Exilic community saw the emergence of prayer and the start of mass observance of Shabbat, as well as the massive rise in importance of Yom Kippur, and the process of codifying the Torah began in earnest. (i)

In 539 BCE, many Jews returned to Judah under the rule of the Persians. From that point until 70 CE, the religion practiced is known as Second Temple Judaism (j). It was during this time that sects of Judaism emerged, like the Essenes (of Dead Sea Scrolls fame), and the Pharisees (the precursors to the post-70 CE rabbis). (k). After the destruction of the Second Temple, most of the Jews living in Eretz Yisrael were forced out into what is now called the Diaspora. It is in the Diaspora that Rabbinic Judaism (the kind almost-universally practiced today) emerged.

As a last note, I will say that there is a definitive through-line from Israelite Religion to Second Temple Judaism to Rabbinic Judaism. Obviously there are political ramifications for all of this, which I won't get into now, and there's much more history after the Diaspora began that I would be happy to talk about elsewhere. But hopefully this is a satisfying explanation of the rise of Judaism from a secular standpoint. :)

Sources:

a. Mark, Joshua J. "Bronze Age Collapse." World History Encyclopedia. Last modified September 20, 2019.

b. Killebrew, Ann E., 'Early Israel’s Origins, Settlement, and Ethnogenesis', in Brad E. Kelle, and Brent A. Strawn (eds), The Oxford Handbook of the Historical Books of the Hebrew Bible (2020; online edn, Oxford Academic, 10 Nov. 2020).

c. “The Twelve Tribes of Israel.” (2013) Jewish Virtual Library.

d. Weingart, Kristin (2019) "'All These Are the Twelve Tribes of Israel:' The Origins of Israel’s Kinship Identity." Near Eastern Archaeology 82.1: 29–30.

e. Kalimi, Isaac (29 November 2018). Writing and Rewriting the Story of Solomon in Ancient Israel. Cambridge University Press. p. 32.

f. Master, Daniel M. “Phases in the History of the Kingdom of Israel.” Chapter. In The Social Archaeology of the Levant: From Prehistory to the Present, edited by Assaf Yasur-Landau, Eric H. Cline, and Yorke Rowan, 354–70. Cambridge: Cambridge University Press, 2018.

g. The Editors of Encyclopaedia Britannica. "Babylonian Captivity." Encyclopedia Britannica, January 31, 2025.

h. Brown, William. "Ancient Israelite & Judean Religion." World History Encyclopedia. Last modified July 13, 2017.

i. Silberman, L.H., Cohen, G.D., Vajda, G., Feldman, L.H., Greenberg, M., Novak, D., Gaster, T.H., Hertzberg, A., Dimitrovsky, H.Z., Baron, S.W., Pines, S. "Judaism." Encyclopedia Britannica.

j. Reed, Annette Yoshiko "Second Temple Judaism". In obo in Biblical Studies. Oxford Bibliographies.

k. The Editors of Encyclopaedia Britannica. "Essene." Encyclopedia Britannica, March 11, 2025.

God, I wish I had this level of confidence

Do you ever wonder about you and your place in the universe?

Nope I know exactly where my place is and it’s directly in the center

Concept: Depressing dystopian factory where everything is gray and samey and the workers are called by their employee numbers by an ominous deep voice.

But it's a really great place to work with high salaries, excellent benefits, and a flexible working schedule with plenty of paid leave. They just like the dystopian aesthetic.