Bowynn Gods: Drautmer

Aelles Then Ohenn

Happy New Year everyone!!! And may your autumn be joyous!

My Prayer to Death, of Darkness

O Daeth, God of Darkness and Shadows, I humbly approach your sacred presence, seeking solace in your embrace as the night descends. You, the primordial force born from the will of Bia, illuminate the balance of existence, where light yields to the beauty of darkness. In your gentle shadow, I find comfort and reflection as I explore the depths of my soul beneath the shroud of night. O Handsome Wielder of Shadows, whose hair flows like the void and whose eyes shimmer with the light of distant stars, guide me on this journey of self-discovery. In the stillness of the dark moon, I call upon your wisdom to confront my shadow self. Let your presence soothe my fears and illuminate the hidden truths that dwell within, revealing the paths that lead to greater understanding and harmony. With reverence, I offer the darkness of my heart, for it is in shadows that I encounter my authentic self. I lay before you tokens of respect—black stones from the earth, incense of night-blooming flowers, and images that symbolize the shadows I wish to embrace. May these offerings find favor in your eyes, reminding the world that darkness is not to be feared but celebrated as a vital force in the tapestry of life.

O Daeth, bearer of the night, bestow your blessings upon those who seek rest and dreams in the embrace of Naraea. May your gentle whispers guide them through the realms of consciousness, bringing forth visions of wisdom and tranquility. In your union with Tora, may the realms of night flourish under your protective shadows, weaving a sanctuary for all who dwell beneath your stars. As I recognize the pivotal role you play in the balance of existence, I pledge to honor the darkness as I do the light. O Daeth, may your elegance remind me that every shadow carries the promise of illumination, and in every dark moment lies the potential for renewal. Let me wear the cloak of acceptance, acknowledging the beauty in all aspects of life, for without your essence, the tapestry of creation remains incomplete. So shall it be, in reverence and love for Daeth, the gracious God of Shadows, forever guiding and nurturing the delicate balance of our universe.

Syember!

QUESTIONS & ANSWERS: Color Magic

QUESTION: Does color and its powers hold any significance in Bowynn Magic?

ANSWER: Very much so. Though many of the meanings differ, color does play a huge role in magic and daily Bowynn life. However, in Bowynn tradition there is a emphasis on duality. Using two colors as opposed to just one. Add to this that what colors one surrounds themselves with plays a huge role as well. Especially colors that people wear daily. There is also a huge focus on the negativity of too much of one color and which one is more dominate over the other. This study is much alike to the study and practice of Aura Soma.

My Personal Prayer to Aleglea

O Aleglea, radiant patroness of the Bowynn, I raise my voice in reverence before your divine essence, the embodiment of happiness that dances upon the breath of life. Your name is a melody that fills the air with light, and in your presence, joy blooms like the flowers of spring, casting away shadows of sorrow. O Aleglea, goddess of beauty and mirth, I honor you, adorned in saffron and ruby, your hair crowned with a bounty of blossoms. Your green eyes gleam with the laughter of the stars, and I bask in the warmth of your glorious light. Let my heart awaken to the pure joy you inspire, showering my spirit with the gifts of song, dance, and festivity. In heartfelt gratitude, I gather fragrant blossoms to weave a garland for your divine presence. Let the sweet aroma of honey offer my love, as I lay before you butterfly images, symbols of transformation, and resilience. The incense of my devotion rises like an invocation, calling forth the benevolence of your sacred spirit.

O dear Aleglea, guide my steps as I walk upon this earth, barefoot like you, feeling the heartbeat of life through the ground. Bestow upon me the lightness of being, a spirit filled with laughter and connection to the beauty that envelops us. I seek your blessing in every festive gathering, every celebration of life, and every shared moment of happiness. As garlands of flowers adorn the paths we tread, I join the chorus of your devoted followers, dancing in rhythmic unison to celebrate the joys of existence. Under your watchful gaze, may we foster community, laughter, and shared delight, reveling in the magnificence of your gifts. O Aleglea, though I am but a humble mortal, let my life reflect the spark of joy you ignite. As I take each step in your honor, may I carry forth the spirit of abundance and cheer, spreading happiness wherever I go. For in the glory of your name and the beauty of your creations, the world becomes a tapestry of pure delight. So shall it be, in the embrace of the goddess of happiness.

A Deeper Look into the God Aetenn

The symbolism surrounding Aetenn reveals profound layers of meaning, tightly entwined with esoteric principles and numerical significance. The ram, a recurring symbol in various mythologies, connects to themes of strength and assertiveness (often associated with the astrological sign Aries), but its horns can also symbolize stability and grounding—attributes that are essential for any protector or guardian. The duality of his nature as a guardian rather than a warrior suggests a transition from aggression (often represented by the warrior archetype) to stewardship, which can be explored through concepts like the Fibonacci sequence; just as this mathematical series illustrates growth and balance, Aetenn embodies the necessity of nurturing potential (the arms and armor of warriors) while safeguarding community.

Aetenn, as the guardian of arms, armor, and forest, embodies a unique synthesis of protection and communal harmony, reflecting deeper philosophical and psychological themes. His role as a protector rather than a warrior suggests an exploration of the concept of "strength through restraint"—the idea that true power lies not just in wielding weapons, but in guarding what is valuable and ensuring the readiness of warriors to engage ethically in their pursuits. This notion connects with the idea of inner peace before external action, highlighting the importance of mindfulness and preparedness.

The forest environment Aetenn inhabits symbolizes life’s complexities and the untamed aspects of nature, suggesting that protection extends beyond martial prowess to encompass nurturing the environment and community bonds. His drumming connection reinforces the theme of communication and rhythm in relationships—both human and nature, further emphasizing the interconnectedness of all beings. The rhythmic beat of drums can symbolize the heartbeat of the Earth itself, emphasizing the importance of maintaining harmony with one’s surroundings.

Additionally, the black berry wreath can be interpreted as a symbol of cycles—birth, death, and renewal—since berries signify nourishment but also decay. This cyclical nature could reflect the life of soldiers, who thrive under protection but also face the threats of mortality and transformation. Aetenn's guardianship over what is most prized underscores the significance of mindful intention in one's desires, serving as a reminder that safeguarding what one values often requires discernment and respect for the greater good.

The black berry leaves, adorned with thorns, contribute a rich layer of esoteric meaning associated with protection through hardship. This paradox reflects alchemical transformations, where something seemingly harmful can protect and empower—much like the journey through the "prima materia" to reach enlightenment. The act of guarding only what one values aligns with the principle of intention found in manifesting one's desires. This notion resonates with the Law of Correspondence in hermetic teachings, implying that one's inner state reflects their external reality.

Furthermore, the drumming aspect connects Aetenn with rhythm and vibration, fundamental elements of sacred geometry and sound healing, resonating with a numerical symbology in sacred chants or mantras that establish communion. The significance of drums as a communication tool echoes the mathematical concept of frequency and waves, where harmony can signify balance in both the physical and spiritual realms. Thus, Aetenn serves as a multifaceted archetype, embodying the necessity of protection, the complexity of nature's cycles, and the essential connection between intention and manifestation in the spiritual fabric of existence.

Exploring Aetenn through a deeper lens, one can uncover fascinating intersections between his symbolism and scientific principles, particularly in ecology, psychology, and the study of sound. As a forest god, Aetenn embodies the principles of ecosystems where interdependence is crucial; his guardianship can be likened to the role of keystone species in sustaining biodiversity. This speaks to the hidden meaning of protecting not just individual aspects of society (like warriors and their weapons) but the entire web of life, emphasizing the importance of ecological balance and resilience.

In psychological terms, Aetenn might represent archetypal concepts that resonate within the collective unconscious. As a protector and guardian, he aligns with the Jungian idea of the "Self" as a harmonious balance of different aspects of the psyche. The caring nature of his duties could suggest the psychological principle of empowerment, where true strength lies in fostering the potential of others rather than exerting control or dominance, reflecting a more nurturing approach to leadership.

Scientifically, the drums associated with Aetenn can be examined through the lens of acoustics and vibration. The rhythmic patterns of drumming are known to influence brainwaves, promoting sensation alteration, introspection, and communal bonding—facilitating group cohesion and shared identity among communities, which is essential in military contexts. This reinforces deep cultural bonds and emphasizes the interconnectivity among its members, paralleling the principles of quantum entanglement in physics—where everything is interconnected at a fundamental level.

In the Beginning...

And so, to here I begin to explain the path of my faith, my culture and practices. Though in truth, it does not matter where it started. Only where it is and where it is going.

I find in my older years I am starting to come to terms with the idea that the Boat to Daunnat is waiting for me and it will not be long before Heron comes to life my soul from my mortal husk. Therefore before such time happens, I should leave something behind for others to find and possibly learn from.

So here in and beyond this point I will not dwell on where I came from, or where it all started. Instead, I will just what you will find here out is the documentation of my faith, what I have acquired from decades of meditation, deep prayer, silent vigil, sacred migrations, divination, endless hours in temple and even through divine intervention.

I warn anyone who may read this the following: The Bowynn faith is NOT a form of a cult by any standard. That is to say, it is not a means of manipulation others to follow me, you nor anyone else. Nor is it a means acquiring money or possessions. Likewise, it is not a faith that requires one to cast away any earthly belongings or people about you. It is also NOT a faith based on worshipping evil deities for malicious intent. The Bowynn faith is a faith of finding happiness and joy and in turn spreading happiness and caring to others that so warrant such.

Further more I wish to state that The Bowynn faith is neither Wiccan, Satanic nor Demonic. While most followers of the faith do practice forms of Magic/Magick (Mysta) and divination, it is done so within the confines of the Bowynn faith. It is not so elaborated and does not from tradition modern magic practices by those that call themselves Witches and Wiccan. Culturally, Bowynn Mysta is much different in learning, pathworking and manifestation. And as to Satanism and Demonology, we cast those faiths behind as Abrahamic faiths, as that is indeed their origins.

As you page through this Blog, one will come to learn the Bowynn Gods, their Sacred Stories, Prayers, Mysta (Magic), Language, Meditations, Divination, Sacred Holidays and maybe even some traditional cooking and arts and crafts.

From here I leave this to you. You may walk forward and follow my blog or turn back. But heed this word my friends and heed it well (Sounding like some RPG wizards. LOL!) The Bowynn faith is NOT something to borrow from. What you learn here cannot be mingled into other faiths and cultures and a whim of reckless desire to fulfill your own desires. This faith and its past are not the same as some "Christian Cafeteria faith" where you get to pick and choose what fits your need at the moment. You either learn from it, follow it or walk away. So, I ask,,,,no, I beg of you, RESPECT what is written here with and open mind. If you cannot curb and ponder any responses you may make and use some Forethought before your post, please walk away from this page. I am not asking you to believe what is written here on a whim. Just show some respect. If you cannot, then this page is NOT for you.

Bowynn Gods: Brenda

Brenda (Bren-dah)  Brenda is the Bowynn goddess of passion, love, lust and beauty. To be precise she does not (like Aphrodite and Venus) induce love on mortals but instead is closer to being the personification of love. She graces each person with all the forms of love. One can pray to Brenda to find a love or to enhance beauty; however, Brenda is also the goddess that justifies vanity and humility. Brenda is a goddess that punishes those that are vane, places their beauty above others and do nothing but pamper their beauty. And not just facial beauty. Those that "fat and body shame" quickly fall under her wrath. Brenda is also the goddess of charm and etiquette. She also teaches humans how to be themselves.

     The sacred story is told how 5 Kii were said to brag and boast how beautiful they were. They even went so far to claim their beauty outshined Brenda. Brenda heard this and turned the Kii into cardinals, birds. To this day cannot stop admiring themselves in anything shiny.

     Brenda is the daughter of Anhur and Rhya and the sister of the Kord and Brenda. In the great sacred story, Brenda was the subject of a plot by her cousin Mano. She was tricked into visiting the god Mano’s home and was locked in, a prank on her brothers. This enraged Kord and Brand so much that the three gods went from playing tricks on each other to full fledge war. Kord finally found the home and saved his sister but at the cost that Brand was left unprotected and slain in his sleep by Mano. Kord and Brenda wept so much that they dared travel to the kingdom of souls, Daunnat, to beseech Chumash and Kalma in restoring her brother. Above all, it was Brenda’s beauty, grace and devotion to her brother that the lord and lady of Daunnat conceded and released Brand’s soul and restored him.

      Many tales speak of various gods trying to woe Brenda for her hand in marriage. In the end she wed a mortal named Dhonan, because of all gods and men; he had nothing more to offer her than his love, as he was a simple hunter. Being that she could not live with a mortal and no mortal could live in Alaway, she blessed and graced him with immortality. Together they bore the love gods Shane and Onaur.

     In mortal’s eyes, Brenda often is seen as the most beautiful of goddesses. Her hair is a striking soft red color, as her painted lips. She is slim in hip and her clothing is loose and also red. Her hladd depicts a garden of flowers with doves, cardinals, lilies and egrets. She is almost always seen with a mirror in hand; a warning against vanity. When not seen in her godly form, Brenda will take the form of a cardinal or egret.

     Offerings to the goddess Brenda are commonly lilies and wild flowers, like daisies. Despite westerns and eastern ideologies, roses and not often attributed as "love". Also sacred to Brenda are doves, egrets and cardinal votive images. Other offerings are mirrors and brushes and in some cases, a basket of makeup toiletries is offered.

Bowynn Gods: Paut

Wood carved pog of Paut - Made my myself - 1987

Paut  (Pawt)  Goddess of the element of Soul. One of the first children/creations of Bia and the brother of Brea and the other gods of the creatrix.

     At the beginning of time when the gods gathered together and formed mankind, they discovered that mankind walked about the earth aimlessly and all were exactly alike. So Paut instilled into each person a soul, which gave each person a voice and personality, making them different and their own individual, both physically and mentally. This was Paut’s great gift to mankind. Later, during the 7 Sacred Days, Paut stayed with the tribes and taught them how to understand their individuality and how they make up a part of ones being. Also, she taught mortals how to keep our souls and bodies healthy and clean. When it comes to the Bowynn belief system, we recognize the soul as a physical part of human anatomy. This is due to Paut’s teachings.

     Paut is seen as a young woman, with a long golden hair. her eyes are said to be amber in color, to see past folk's mortal husks to their soul. Paut is dressed in long robe and cloak. Over her robe she wears three large round pins that represent the three elements the soul controls: Self, Mind and Action. Often, she is seen with a staff in her hand which is topped with a bull head. Despite the bull head on his staff, this is not known to be Paut’s totem. In fact, Paut does not have a totem animal; at least not one that is known to us.

     Sacred to Paut is glass baubles and votive bull images. These as well as Incense are the customary gifts to Paut.

Embroidry & Paint representing the Gods of creation: Tya, Paut and Phaenixx - Created by Sheree Tsarnek - 2017 (With the god Aetenn on the far left)

BOWYNN GODS: TAYNON

Taynon (Tay-non)  Kii of the home, hearth and children. These are probably the most reveres of all the kii. They are invoked when a new home is built and over the door of the home is built a small shrine or shelf where images of the Taynon sit. In other cases they are cared in the frame of the door. They are diminutive in size and said to have bird wings. The Taynon protect the home from all that can befall it. They also are guardians of the family and guardians of children.

QUESTIONS & ANSWERS: Skyclad

QUESTION: Is Nudity practiced in the Bowynn Tradition?

ANSWER: No. At least not among all of us ritually as a group. While we love and respect the human body, it is impractical for us to practice in the nude, as we hold most rituals in woodland. The amount of insects, blackberries, thorns and other haphazards just make it impossible. And honestly, we see no need to hold any gathering in the buff. HOWEVER, what one does in the privacy in their own home is up to them. We have several females that will fulling sun and moon soak and I personally have a love for skinny dipping when I am alone at the shore and lake.