The International Congregation Of Lord Rayel #ufocult #angelusdomini #raymondlear #religiouscult #lordrayelexposed

The International Congregation Of Lord Rayel #ufocult #angelusdomini #raymondlear #religiouscult #lordrayelexposed

The International Congregation of Lord Rayel #ufocult #angelusdomini #raymondlear #religiouscult #lordrayelexposed #lordrayel #antichrist

More Posts from Twiggietruth and Others

8 years ago
FIRST IMAGE OF TRAPPIST-1 SYSTEM

FIRST IMAGE OF TRAPPIST-1 SYSTEM

On Wednesday, March 8th, NASA finally released its first-ever glimpse at the TRAPPIST-1 system.

In addition to this movie, NASA has released all the raw, uncalibrated data for observations of TRAPPIST-1. The data were collected over 74 days—from December 15th, 2016 to March 4th—by NASA’s Kepler spacecraft, as part of the ongoing K2 mission. Kepler measured the dimming of TRAPPIST-1’s star as its seven Earth-sized planets passed in front of it, blocking some of its light. That’s what’s causing pixels to flicker in the image above.

We think it looks a little like the dragons in the old Atari game Adventure.

6 years ago

Mary Queen of Scots

Mary Queen Of Scots

Out January 2019 #maryqueenofscots


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4 years ago
Three Mighty Ladies From Livonia, 1521, Albrecht Durer

Three Mighty Ladies from Livonia, 1521, Albrecht Durer

8 years ago
This Is The Last Letter Of Marie Antoinette, Written In The Early Morning Hours Of October 16th On The
This Is The Last Letter Of Marie Antoinette, Written In The Early Morning Hours Of October 16th On The
This Is The Last Letter Of Marie Antoinette, Written In The Early Morning Hours Of October 16th On The

This is the last letter of Marie Antoinette, written in the early morning hours of October 16th on the day of her execution. After her trial concluded she was brought back to her cell in the Conciergerie and penned this tear stained letter to her sister in law, Madame Elisabeth. It would never reach its’ intended recipient.

16th October, 4.30 A.M. It is to you, my sister, that I write for the last time. I have just been condemned, not to a shameful death, for such is only for criminals, but to go and rejoin your brother. Innocent like him, I hope to show the same firmness in my last moments. I am calm, as one is when one’s conscience reproaches one with nothing. I feel profound sorrow in leaving my poor children: you know that I only lived for them and for you, my good and tender sister. You who out of love have sacrificed everything to be with us, in what a position do I leave you! I have learned from the proceedings at my trial that my daughter was separated from you. Alas! poor child; I do not venture to write to her; she would not receive my letter. I do not even know whether this will reach you. Do you receive my blessing for both of them. I hope that one day when they are older they may be able to rejoin you, and to enjoy to the full your tender care. Let them both think of the lesson which I have never ceased to impress upon them, that the principles and the exact performance of their duties are the chief foundation of life; and then mutual affection and confidence in one another will constitute its happiness. Let my daughter feel that at her age she ought always to aid her brother by the advice which her greater experience and her affection may inspire her to give him. And let my son in his turn render to his sister all the care and all the services which affection can inspire. Let them, in short, both feel that, in whatever positions they may be placed, they will never be truly happy but through their union. Let them follow our example. In our own misfortunes how much comfort has our affection for one another afforded us! And, in times of happiness, we have enjoyed that doubly from being able to share it with a friend; and where can one find friends more tender and more united than in one’s own family? Let my son never forget the last words of his father, which I repeat emphatically; let him never seek to avenge our deaths. I have to speak to you of one thing which is very painful to my heart, I know how much pain the child must have caused you. Forgive him, my dear sister; think of his age, and how easy it is to make a child say whatever one wishes, especially when he does not understand it. It will come to pass one day, I hope, that he will better feel the value of your kindness and of your tender affection for both of them. It remains to confide to you my last thoughts. I should have wished to write them at the beginning of my trial; but, besides that they did not leave me any means of writing, events have passed so rapidly that I really have not had time. I die in the Catholic Apostolic and Roman religion, that of my fathers, that in which I was brought up, and which I have always professed. Having no spiritual consolation to look for, not even knowing whether there are still in this place any priests of that religion (and indeed the place where I am would expose them to too much danger if they were to enter it but once), I sincerely implore pardon of God for all the faults which I may have committed during my life. I trust that, in His goodness, He will mercifully accept my last prayers, as well as those which I have for a long time addressed to Him, to receive my soul into His mercy. I beg pardon of all whom I know, and especially of you, my sister, for all the vexations which, without intending it, I may have caused you. I pardon all my enemies the evils that they have done me. I bid farewell to my aunts and to all my brothers and sisters. I had friends. The idea of being forever separated from them and from all their troubles is one of the greatest sorrows that I suffer in dying. Let them at least know that to my latest moment I thought of them. Farewell, my good and tender sister. May this letter reach you. Think always of me; I embrace you with all my heart, as I do my poor dear children. My God, how heart-rending it is to leave them forever! Farewell! farewell! I must now occupy myself with my spiritual duties, as I am not free in my actions. Perhaps they will bring me a priest; but I here protest that I will not say a word to him, but that I will treat him as a total stranger.

8 years ago

https://www.youtube.com/watch?v=ou5OwYXxSas&feature=share


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8 years ago
A Somewhat Peculiar Archaeological phenomenon: The ‘Eye Idols’ From The ‘Eye Temple’.

A somewhat peculiar archaeological phenomenon: the ‘Eye Idols’ from the ‘Eye Temple’.

The shown example dates to ca. 3700–3500 BC.

In Tell Brak, north-eastern Syria, there is a monumental building which has come to be known as the ‘Eye Temple’. This is due to the thousands of stone figures (‘eye idols’) excavated at the site. Not too dissimilar to some modern art today, these figures are simple, typically with flat trapezoidal bodies and large incised eyes. An ‘abstract’ human form is suggested. The MET further elaborates:

They were probably dedicated there as offerings. Many are incised with multiple sets of eyes, others with jewelry, and still others with representations of “children"—smaller eyes and body carved on the body of the larger idol. Wide eyes demonstrate attentiveness to the gods in much of Mesopotamian art. 

A similar example can be seen at The British Museum. 

The shown artefact is courtesy of & can be viewed at The Metropolitan Museum of Art, New York. Via their online collections: 51.59.11.

8 years ago
Miniature Skeleton, Roman, 1st Century, Bronze, From Asia Minor.

Miniature Skeleton, Roman, 1st century, bronze, from Asia Minor.

In Petronius’ satirical novel, the Satyricon, written in the 60s A.D., Trimalchio, the crass, nouveau riche host of a dinner party, has a small silver skeleton brought out between courses. The skeleton in the novel had flexible joints and after posing it on the table in various ways, Trimalchio recited a poem to the effect that life was short and should be enjoyed before becoming a skeleton like the one he displayed.

This bronze skeleton, called a larva convivalis by the Romans, may have been used in just such a setting. Although now missing several limbs, it too is jointed in a way that allows it to be posed or to be shaken so that it jumps and dances. In the first century B.C and the first century A.D., the Romans frequently linked images of the banquet and death in both literature and the visual arts. This blending of imagery probably derived from the resurgence during this period in the popularity of Epicurean philosophy with its emphasis on the need to grasp the pleasures of life while one is still able. (Getty)

Courtesy of & can be viewed at The J. Paul Getty Museum, Villa Collection, Malibu, California. Via their online collections: 78.AB.307.

9 years ago
Lord RayEL MikDash HaMoshiach Scam ?
I was going to give the Clergy of Lord RayEL the benefit of doubt when I saw on their MikDash HaMoshiach (Temple of the Messiah) new website that they have set up a charity page.  As a Charity wor…

This 'Charity Page' for all intent and purposes in my opinion, is to fund the clergy residing in Israel.  


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9 years ago
Torus.

Torus.

8 years ago

The Temple of the Maker of the Earth

The Temple Of The Maker Of The Earth

Pachacamac is located on the coast of Peru and 32 km south of Lima. It was an important sacred site, with an oracle, and burial sites, which was visited by pilgrims of many ancient Andean cultures for over 2,000 years. Pachacamac was sacred up through Incan Empire in the 1400s, and stopped being a site of pilgrimage only with the coming of the Spanish and their alien religion. The site was named after the god of the same name (Pacha Kamaq) who was considered the ‘Maker of the Earth’ by coastal peoples. The god’s sacred wooden statue was worshiped at the site, situated inside a large temple complex built on a stepped earthen platform. There was also likely an oracle on the site in the 1st millennium BCE.

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