HAPPY YAOI DAY

birds on a wire.

[oil slick halogen. the angels gave up on us. we’ll make do with feathers and tar.]

prints (all proceeds go towards purchasing e-sims for Gazans and helping re-locate Palestinian refugees)

Some of Harry's acts of service at the 41st precinct

hands on/hands off approach

talents: reblogging gay shit and endlessly yearning

so when straight people ask me why I say I’m “queer” or “gay” instead of sharing my actual identity as a panromantic demisexual non-binary sapphic queer I just tell them “ok look, when you’re talking to someone who isn’t local and they ask you where you’re from and you either say the name of the largest city nearby or ‘town name, suburb of large nearby city’ so they can get some geographical context of where you’re located right, bc they’re probably not going to know the name of the little town you actually live in.”

but if you’re talking to a local you can say the name of your actual town bc they have a greater chance of knowing where/what that is.

ok well when I’m talking to a straight person I start with queer bc chances are they aren’t as familiar with the context of all the little towns in that big queer city and need gps (gay positioning system) to find me.

if I’m talking to another queer person and I say I live in a suburb of gay city in a town called panromantic on the demisexual side of the tracks which is in the county of queer and I live off the intersection of non-binary and sapphic, they’d probably be able to find me with little to no problems, make sense?

Every time someone draws Kim as a 20-something Korean idol with said idol's hair and muscles and a broad back I want to scream. Kim is a man in his 40s with a receding hairline, wrinkles and is very thin because of poverty, bc the socio-economic context in which he grew up. Like all Disco characters, his physical appearance speaks about his context, his life and the political situation in the region.

Extra hate points if he is portrayed as a Seolite who misses a country with which he has no cultural ties. Kim's central theme is that all the nationalists, xenophobes and racists in Ravachol treat him as if he were a migrant, even as if he had just arrived as well as humiliated by his fellow cops and superiors, treating him as a teenager and keeping him in juvenile police as punishment not only bc of xenophobia and racism but also under this patriarchal idea of seeing those it oppresses as children. Here we can easily point to the western colonialist and patriarchal fetish of viewing asian people (and global south ppl in general) as underage or eternally young, which the fandom unfortunately does not escape. Surprised that they then draw Harry like an actual 40s or even 50s years old white european guy? not really bc you can't escape the imperialist mindset.

Kim is born and raised in Revachol, he feels as much a part of the it as Harry does. I think there's even a dialogue where La Revacholiere tells Harry that Kim is part of Revachol and loves him too.

yet deeply despise him to the point of obliterating everything that makes him Kim Kitsuragi and everything Disco Elysium is about. If they can't stand how the characters are (and how they are tied at their core to the game's story and what the game talks about and its politics) maybe these people should go play a game about a stereotypically attractive, Euro-white teenage girl looking for her neighbour's cat in the alps.

(crawls on all fours with blood drenched on me) I have to do arts and crafts

when he doms you into drinking water 🥰😍