“ In August, 1968, the country was still reeling from the assassination of Martin Luther King four months earlier, and the race riots that followed on its heels. Nightly news showed burning cities, white flight, radicals and reactionaries snarling at each other across the cultural divide.
“A brand new children’s show out of Pittsburgh, which had gone national the previous year, took a different approach. Mr. Roger’s Neighborhood introduced Officer Clemmons, a black police officer who was a kindly, responsible authority figure, kept his neighborhood safe, and was Mr. Roger’s equal, colleague and neighbor.
“Around the first anniversary of Martin Luther King’s death, Mr. Rogers invited Officer Clemmons to join him in soaking their tired feet in a plastic wading pool. And there they were, brown feet and pasty white feet, side by side in the water. Silently, contemplatively, without comment.
“25 years later, when the actor playing Officer Clemmons retired, his last scene on the show revisited that same wading pool, this time reminiscing. Officer Clemmons asked Mr. Rogers what he’d been thinking during their silent interlude a quarter century before. Fred Rogers’ answer was that he’d been thinking of the many ways people say “I love you.”
- Carl Aveni’s FB page
Seer of Light and Witch of Space
but like. the other way around.
starring two friends who didn’t get nearly enough screentime together
picking RPG clothes based on maxing stats instead of whether they match or not
everyone: so uhh what’s homestuck about me: an overwhelming amount of scary girls that can kill me
i walk into starbucks and order a pumpkin spice latte with 13 shots of espresso. i tell the barista that i intend to transcend humanity and become a god. i ask for no whip cream
1-9 notes: your post was seen 10-99 notes: your friends found your post good, possibly some of their friends too 100-999 notes: strangers in your broader circle find your post good, many people whose names you’ve never seen 1000-9999 notes: your post is popular and widely circulated in your subculture; it has circulated to people with wildly different worldviews who are still basically united by some interests 10000-99999 notes: people’s commentary on your post has started to become repetitive; people melt together into a samey mess; every possible misinterpretation of your post has happened a couple times 100000-999999 notes: your post is less and less seen as something written by you and more and more seen as “one of those things from the internet”. people openly talk about you in the notes as if your identity is a mystery, despite there being a link right there 1000000+ notes: people start to make pilgrimages to your blog to ask you if you are the source of the post; possibly someone writes an article on a news website about your post and how many notes it has
Playing with stylization. Also I just really love gnarly old tree trunks.
The needles are mostly done freehand with hardly any guides as my chalk pencil barely works. (has anyone ever come across a good chalk pencil?? maybe i need to look into getting dressmakers chalk. idk)
[photo ID: an embroidery of an old bonsai tree on black fabric in a round hoop. The trunk is swirling yellows, burgundies and oranges. The needles are dark green and arranged in a repeated fan pattern contained inside half-circles.]
The long history of First Nations people isn’t one that can be found in books. Instead, it is a rich documentation detailed throughout time — a collective enterprise carried on by tradition and culture.
Oral tradition has often been discounted as just stories — but science is proving that the facts behind those stories certainly shouldn’t be discounted.
Last week, a study published in the journal Nature Communications linked the genomes of 25 Indigenous people who lived 1,000 to 6,000 years ago with 25 descendants in the Lax Kw'alaams and Metlakatla First Nation in British Columbia.
The ancient DNA was taken from archeological sites in the Prince Rupert area of B.C. that contain human remains. The researchers concluded that the genomes of the descendants were altered as a result of European colonization, making them more resistant to western viruses.
However, the other outcome of the DNA study was confirmation that the Metlakatla First Nation has been in the region for thousands of years — something the Metlakatla have long asserted through oral tradition.
The researchers also found that roughly 175 years ago, the population of Coast Tsimshian in the region declined by as much as 57 per cent. This coincides with colonization and the spread of diseases such as smallpox, the accounts of which have also been passed down in First Nations oral tradition.
“Science is starting to be used to basically corroborate what we’ve been saying all along,” said Barbara Petzelt, an archaeologist with the Metlakatla First Nation, one of the researchers in the study
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