I hate whenever my parents argue. Not because of mental stress or distress- well it's here ofc. But I'm more than often pissed about the fact that it isn't a logical argument, nor an argument where both parties have equal number of things at stake therefore have equal opportunities or freedom to make their point.
It's mostly, if not always an argument where my father - the financial leader of the family interrogates and bullies my mother verbally into resigning her opinion. I've seen my mother more than often soften her tone even when she isn't wrong (which is more than often) simply to avoid triggering my father's anger because his ego can't bear it.
I understand my father takes up financial matters of the family so is stressed but that stress is nothing compared to what my mother goes through and I am not even biased when I say that. It's simply an observation. And I hate the society (just so we're clear on this point).
Images work a powerful effect on the mind. If we question in our hearts who we are, our minds throw up to our vision an image of ourselves. We seek a picture, a word, a name. We feel we do not know our own feelings unless they are named. And we inherit through culture the very names we give to feelings.
This power of culture over our lives is a power we study and recognize. Kenneth Boulding, a philosopher in the sociology of knowledge, writes: "persons themselves are to a considerable extent what their images make them." And he follows this with another insight, which should be terrifying when we consider the images of men and women in pornography and in the pornographic sensibility. He writes: "people tend to remake themselves in the image which other people have of them."
The philosopher of language Wittgenstein gives us a similar insight. He writes: "The child learns to believe a host of things, i.e., it learns to act according to these beliefs. Bit by bit there forms a system of what is believed, and in that system some things stand unshakably fast and some are more or less liable to shift. What stands fast does so, not because it is intrinsically obvious or convincing; it is rather held fast by what lies around."
This relationship between culture and event has tragic consequences in our lives. In 1972, for example, the surgeon general's report on images of violence on television suggested that a causal relationship exists between an exposure to television violence and a child's participation in more aggressive behavior. For culture and event become one another. In the early twentieth century, a magazine publishes a photograph of a real event, a photograph of a woman political activist being tortured by the czarist police. Now this event, through its publication as a photograph, has become culture. And a young man buys this photograph. He stares at it. He becomes obsessed with it. Later he imagines that he is torturing a woman who has rejected him in the same fashion as this photograph depicts. Finally he actuates these fantasies in ritual tortures as a sadomasochist. (We read of his life after he becomes a patient of Wilhelm Stekel.) He makes culture actual.
By this transformation from image to act and act to image, we become imprisoned in a world of mirrors. For we cease to be able to tell illusion from actuality or to distinguish our own natures from the nature we are imagined to have. Thus if we are unhappy, we can find no way out of our dilemma, no door leading us into another world than this world of mirrors. In one mirror we see a photograph of a woman who is tortured. This may be a fictional pose. Or it may be a newspaper reporting an actual event. Or we may witness this event in our own lives. So, gradually, we cease to be able to imagine ourselves as otherwise. Every reflection we see tells us that only cruelty is possi-ble. That violence is inevitable. We are trapped by our own minds.
In this way culture becomes like a web that is invisible to our eyes, made up strand by strand of image and word, each strand becoming more powerful through the existence of the other strands. But we do not see any of the strands. We do not examine our assumptions, our choices, our decisions: Rather, they fade into the background for us. And we confuse them with ourselves and with nature.
So if an image turns into an act, we do not perceive this transformation as having taken place. Rather, we say to ourselves that the image has accurately predicted the future. And if a pornographic fantasy becomes an event, we say that pornography has truthfully portrayed sexuality. And finally, when we read that a man is convicted of kidnapping and "brutally" murdering an adolescent girl "to fulfill a bizarre sexual fantasy," we do not come to understand that the pornographic imagination can lead to actual murder. We do not suspect, as we ought to suspect, that pornography endangers our lives.
-Susan Griffin, Pornography and Silence: Culture’s Revenge Against Nature
TAYLOR SWIFT; EVERYBODY!
"MIDNIGHTS"
VIGILANTE SHIT;
I literally died here! This was breathtaking and beautiful, no more words. Taylor's an absolute genius. Not just the lyrics, but the feel of the song itself!
KARMA;
QUESTIONS;
"Fucking politics and gender roles" , yeah Taylor, we all hate being limited by them when we converse. We all fear how will we be percieve of we don't deliver the norm when we open our mouths or exist even, in public.
VIGILANTE SHIT;
"Lately I've been dressing for revenge"
ANTI-HERO; OFFICIAL VIDEO;
The look✨
Weekend things.....
My new bodywash is fucking horny y'all 😭😭
I’ve got to stop acting like I’m on holiday💀
800 free Computer Science classes you could take online right with video lectures!
Link: GitHub - Developer-Y/cs-video-courses: List of Computer Science courses with video lectures
I found this link in a tweet and found the site very helpful! Take full advantage comp sci learners!!!
Have a nice day and happy programming ♥
where do i exist if not within your voice? if not within the way you touch, or the way you say my name?
amber leigh
We all say be brave, be proud, be assertive. But we have to understand too that merely words don't heal wounds. Those who have suffered because of this world's unacceptable discrimination can't simply stand up unless you give a hand and your call to be brave is not a helping hand. Please understand that you telling them something they already know but are unable to do makes them more embarrassed of their own trauma. They assume their struggles make them weak and thus don't talk about it to people. But we need to encourage them to believe they are strong. They don't have to be anything, they already are so much and after what misery they survived they deserve to feel victimized, sad, betrayed and hurt. It's only natural.
Mary Oliver
October 18, 2022 | 🍁
I created my first politics exam and I have to admit it was a little challenging. But I’ve been grading them and my students did really well! Otherwise, I’ve been spending a lot of time question my life and my career choice and October was, truthfully, filled with lots of tears. I’ve been having a very hard time, which is the reason I’m posting all my October content late.
sorry for the inactivity! i flew home after my exams ended and i've been busy spending time with my family and cats. i'm excited to catch up with some friends (and start my very first internship) soon!!