I Keep Seeing The Increasing Amount Of Antisemitism In Leftist Circles And As A Jewish Leftist I Don't

NO ONE knows how to use thou/thee/thy/thine and i need to see that change if ur going to keep making “talking like a medieval peasant” jokes. /lh

They play the same roles as I/me/my/mine. In modern english, we use “you” for both the subject and the direct object/object of preposition/etc, so it’s difficult to compare “thou” to “you”.

So the trick is this: if you are trying to turn something Olde, first turn every “you” into first-person and then replace it like so:

“I” →  “thou”

“Me” →  “thee”

“My” →  “thy”

“Mine” →  “thine”

Let’s suppose we had the sentences “You have a cow. He gave it to you. It is your cow. The cow is yours”.

We could first imagine it in the first person-

“I have a cow. He gave it to me. It is my cow. The cow is mine”.

And then replace it-

“Thou hast a cow. He gave it to thee. It is thy cow. The cow is thine.”

Frankly I don’t see the point in fussing over the precise gender identities of historical figures and what they would hypothetically describe themselves as were they alive today. They’re not fictional characters—they’re dead people whose opinions on a continuously evolving topic are largely unknowable, but are part of a shared history nonetheless.

For example, whether a historical figure lived secretly as a man because she was a woman in a society where that was her only option to actually do the things she wanted to do, or because he was just more comfortable that way and wanted to be recognized as a man... how can we know? How can we determine that it was not both? How can we look back through history to a world so different from ours and come to conclusions about things that are often complicated and indistinct in our own time?

I just don’t see what is accomplished by trying to sort and separate trans history from GNC history based on factors we can’t truly be certain of. In an earlier generation, I think I may have lived and presented quite differently based on the choices available to me and the ease with which I may have pursued them. The world changes so much in so many ways and I can barely make sense of myself in my own time—it seems more practical to simply say, “Ah. Relatable. I can see much of myself in the record of your life.” and leave it at that. Our history is cultural, not ancestral, and in a hundred years we may be the source of just as much confusion and consternation even if we believe ourselves clear today.

Continuing on the topic of connection being not a feeling, but a rather a set of circumstances in which you are engaging and participating, I think a lot of people out there just don't realize how dangerous the way many of us have been taught to think of feelings in relation to spirituality really is.

Like Zan pointed out, Evangelical Christians are taught that positive emotions are actually the Lord moving through them, rather than their own personal reactions to their experiences. Meanwhile, Evangelical church services are deliberately engineered to elicit these kinds of of feelings in people. It's pure emotional manipulation.

Similar ideas are found in New Age spirituality, where "spiritual discernment" is frequently boiled down to "does it make me feel good or not?" People are taught to evaluate politically charged information based on whether it, for lack of a better term, sparks joy. Now, determining whether or not something sparks joy is a wonderful way to decide whether you want to keep your old tea kettle, but here we're talking about information that people will based crucial personal and political choices on.

Meanwhile, New Age influencers do everything they can to make sure they're sparking joy for you. Let's take Paul White Gold Eagle, for example. His videos are constantly talking about things that sound exciting, like messages from archangels, dragons of light, and emerald transmissions. This type of baiting - joybaiting, I'll call it - is meant to hook you emotionally and make you think that this has to be true because it elicits that oooough, shiny reaction. Next thing you know, you've been joybaited into falling down the conspirituality pipeline and you believe some version of QAnon's conspiracy theories.

This kind of thinking is even dangerous in pagan circles. You find yourself thinking about a thing and noticing a lot? You feel an intense pull to study it? You'll find people out there telling you that you have a spiritual connection to it, like, maybe you were part of it in a past life. And maybe you go and get a past life reading, or even undergo hypnosis. And now you, the whitest gal in the surburb with zero familial connections to any Native people, feel entitled to appropriate some form of Native spirituality because you felt fascination with it, or what you thought it was, and now you're contributing to white sage decimation and spreading around some sort of Native-flavored form of neopaganism as if it's actual Native spirituality.

Or maybe you fall in with a neopagan cult leader who uses your fascination to convince you that you knew each other in a past life, and you were led to them in this life so you could continue some important work in this life, and they pull you completely into their bullshit.

Finally, it's dangerous because it encourages stalkers. A lot of stalkers are people with incredibly powerful fixations on others. These types of beliefs get them convinced that their victims are actually their soulmates or twin flames or whathaveyou, and make them feel justified in engaging in stalking behavior.

All of this is why it's important to recognize that connection is a circumstance, not a feeling. Your feelings are utterly irrelevant to whether you are actually connected. What most people take for "feeling connected" is literally just fascination or fixation, maybe reinforced by the Baader-Meinhof phenomenon. Real connection is something you cultivate and build, and it does not exist outside of your actual, physical engagement and participation.

There is one particular scene in Monstrous Regiment that I love that isn't being talked about enough so I figured...maybe I should talk about it.

'Then go!', shouted Polly. 'Desert! We won't stop you, because I'm sick of your...your bullshit! But you make up your mind, right now, understand? Because when we meet the enemy I don't want to think you're there to stab me in the back!'

The words flew out before she could stop them, and there was no power in the world that could snatch them back.

Tonker went pale, and a certain life drained out of her face like water from a funnel. 'What was that you said?'

The words 'You heard me!' lined up to spring from Polly's tongue, but she hesitated. She told herself: it doesn't have to go this way. You don't have to let a pair of socks do the talking.

'Words that were stupid', she said. 'I'm sorry. I didn't mean it.'

It is such an incredibly powerful scene. I've read the book dozens of times and every time I low-key expect there to be a fight even though I know there won't be because that's how it goes, right? But Pterry is showing us, it doesn't have to. Right here, right now it's in your hands. You can choose not to. You can back down when you are wrong or even when you're right. Polly has good reason to be mad at Tonker but so does Tonker for her actions and Polly chooses not to escalate. They're in this together. Fighting amongst themselves accomplishes nothing and backing down doesn't make her weak. On the contrary, it's a strength because anger is easy. Polly isn't wrong to be angry, but there is a time and a place and she has the wisdom to recognise that this isn't it.

You're allowed to be angry! But you don't have to get swept up by it, you can choose a different path. And hell, that just goes right to the most important thing Discworld taught me. Through Vimes and Granny Weatherwax and Tiffany and occasionally even Rincewind.

Being good isn't something you are, it's something you do. It's something you have to choose to be, over and over again, every single day, every single decision. And it's hard. It's not some nebulous quality you either possess or you don't it's something you have to decide to be and work at hard at all your life but it's up to you. You can always choose to do better, to be kinder, to apologise, to say something, to not say anything, to do the right thing even when it's hard or unpleasant or inconvenient for you. Your anger isn't wrong or misplaced and sometimes being angry is the only right reaction to have, but it's a weapon too and you decide where you aim it.

You don't have to let a pair of socks do the talking.

I thought it was fairly normal to feel empathy for bad people.

I thought it was common, even.

But after my Elon/Grimes post... now I'm wondering if I was mistaken about that.

I wrote a post about Trump being traumatized after his assassination attempt and a post about his poor adaptation to aging. I expressed sympathy for him in both cases. But I still maintain my white hot hatred of him and wish for him to face consequences.

Elon was abused by his father. Some of the stories are incredibly tragic. Hearing those stories triggers an involuntary response in my emotional systems that I can't stop no matter how much I despise present-day Elon. I also wonder if that abuse never occurred maybe we wouldn't be dealing with this current clusterfuck.

I have never held so much anger towards a single person as I do my brother. But I also see him as a victim of abuse. I know he was once a really good person and he was slowly corrupted. I feel sorry for him. I mourn the amazing person he used to be. And I still love him.

But that doesn't make me any less angry.

(Bluesky's nuclear block function means the original post isn't visible here, but the context is yet another leftist doing the "Dems bad, don't us for refusing to support Dems, etc., etc." song and dance)

You know, the second to last post is true for a lot of these Very Online leftists, I think. They actually do know the parties aren't the same, deep down, but they can't possibly risk being seen as Cringe and a bootlicker by saying so, leaving them to hope everyone else acts like an adult and does the work for them

EDSers- do lidocaine patches work for you? Should the area that you have it on be numb to touch? (I don’t think it’s doing anything, pain is the same and isn’t numb at all but idk if it’s normal or an eds thing?)

OH, here's something I forgot to mention in my bullet points! The movie is very intentional about when and how other characters touch Nessa's wheelchair.

You know the stage version of Dancing Through Life, where Boq says "Let's dance," and immediately pushes Nessa's wheelchair around as a part of the choreography? None of that here. The movie goes out of its way to have Elphaba and Nessa emphasize that Nessa should be in charge of her own movement. When Boq wants to dance, he gets in front of Nessa and takes her hands. When someone pushes Nessa's chair without asking, that is a bad thing.

I'm not qualified to do more than observe the effort I can see the film making, but I definitely noticed the effort. Especially with the casting of Nessarose being so phenomenal.

One of the most important things to unpack and unlearn when you’re part of a white supremacy saturated society (i.e. the global north) and especially if you were raised in an intensified form of it (evangelicism, right wing politics, explicit racism) is the urge to punish and take revenge.

It manifests in our lives all the time and it is inherently destructive. It makes relationships and interactions adversarial for no good reason. It undermines cooperation and good civic order. It worsens some types of crime. It creates trauma, especially in children.

Imagine approaching unexpected or unacceptable behavior from a perspective of "how can this be stopped, and prevented" instead of "you’re going to regret this!”

Imagine dealing with a problem or conflict from the perspective of “how can this be solved in a way that is just and restorative” instead of “the people who caused this are going to pay.”

How much would that change you? How much would that have changed for you?

Blake Flayton