Re: The Language Of Queerness In Project Sekai

re: the language of queerness in project sekai

i’m specifically using queer here to denote a type of subject-position/relationship to society, rather than any specific identities a character might hold. i don’t think a game like project sekai is particularly interested in ever putting straightforward labels on characters, even though a character like mizuki clearly reads as trans to many players.

which ofc is my entire point… the game communicates a lot of information about mizuki without a lot of direct references to identity, instead using the language of difference as a euphemism for transness/queerness.

an event like “beside unchanging warmth” ultimately points to a trans story without stating anything explicitly, and i think it’s interesting to read it while paying attention to what the word choices are actually doing here.

in flashbacks to elementary school mizuki, the word “weird” (変/hen) is doing so much heavy lifting. it’s a word that inherently calls up a certain kind of relation/power dynamic between what is considered normal vs abnormal. the language is walking this precarious line of saying-not-saying, where nobody actually defines what makes mizuki “weird”; the responsibility is placed on the reader to infer that mizuki wearing frilly/cute (feminine) clothes is seen as transgressive by her classmates.

it feels important that mizuki seems especially hurt by the word “weird” in this flashback, and i think the line delivery supports this as well. contextually, i can’t help but read it as a stand-in for more overtly derogatory language/transphobia, softened and sanitized by replacing anything specific with a comparatively broad adjective like “weird.”

(this raises a lot of interesting questions for me wrt what makes queerness legible in translation / in my experience, anglophone fans are often looking for specific markers of identity when said identities generally originate from a certain class of euroamerican queer culture and academia! which is not to say prsk should or should not be more explicit in depicting trans characters; it’s just another point of discussion)

all this leads me to other instances in which the game draws attention to weirdness/difference — and the reasons i believe both mizuki and rui’s storylines evoke queer coming-of-age plots.

this might be slightly controversial to say, but it’s hard not to draw the connection given their middle school friendship, and how much rui’s background emphasizes the same ideas of weirdness/difference. even their final kizuna rank, which is correctly translated in english to say “i guess we’re both different” (僕達も変わったものだね) returns to that word 変 that upset baby mizuki so much.

i’ve seen some people argue that rui’s backstory should just be read as an indicator of his neurodivergence and well. for what it’s worth, i’m gay and neurodivergent like every other goddamn person on this site and within the context of rui’s arc throughout the game, i think there’s still a very strong argument to be made that mizuki and rui bonded over their shared experience of being queer.

after all, why is mizuki having “weird” taste in clothes taken as unassailable evidence of her transness if rui’s “weird” thinking cannot also be read as queer (or queer and neurodivergent)?

i will note that rui’s insecurities have never centered around an inability to communicate with his classmates (unlike nene, whose arc is VERY much about her becoming comfortable around new people and realizing that they want to be her friends). although other students are afraid of him, rui is a skilled communicator in public and doesn’t appear bothered by social interaction.

rather, rui’s insecurities center on this idea that he is dangerous to the people around him / he expects to be punished for expressions of vulnerability or intimacy.

fan communities nowadays sometimes forget the origins of “queer coding” as a concept in cultural criticism. going back to classically queer coded disney villains, romantic/sexual interest isn’t really a huge part of what makes these characters queer coded. rather, it’s about presentation — stereotypically effeminate mannerisms, ursula’s visual resemblance to drag queens in the little mermaid, vocal inflections that audiences (often subconsciously) associate with gay men in particular.

queer coding is shorthand that tells the audience these characters are sinister, untrustworthy, duplicitous. it’s rooted in a history of homophobic and transphobic rhetoric that paints queer and trans people as insidious, contagious (as in the AIDS epidemic), corrupting and luring innocent straight youth into degenerate queer life.

which brings me back to why i think a queer interpretation of rui’s backstory makes it so much richer and more meaningful. starting in the main story and then really coming to the forefront in wonder halloween, rui has internalized this belief that he is a danger to his peers. that his desire for closeness will always inevitably cross a line and he will end up rejected and alone.

this mirrors a really common, familiar experience of being a closeted gay teenager and the fear of how the people around you would react to your identity. in many cases, people are afraid of coming out because of how their friendships will inevitably be sexualized, or they’ll distance themselves in order to prevent anyone from misinterpreting their relationships and intentions.

personally speaking, i really identify with rui for these reasons, even if the story uses his inventions/directing as the stated reason for his fears. it’s really not until the formation of wxs (and meeting tsukasa specifically, as mizuki and the pandemonium trio have pointed out) that rui begins to feel safe enough to be honest and vulnerable about his desires both on and off the stage.

and it is important that it’s tsukasa in the end! tsukasa flips the script that rui is used to — rui has cut himself off to avoid rejection, but tsukasa is the one who seeks rui out, invites him into the troupe, works for him to stay. tsukasa recognizes something in rui and for the first time, someone isn’t reacting from a place of fear or simply not understanding the scope of rui’s vision, but instead he wants the very thing that rui thinks he needs to suppress. it’s also significant that tsukasa is another boy, and it’s significant that the idea of “weirdness” comes back in the form of “oddball 1-2”, which reframes difference as something that connects rui and tsukasa as a unit. he is no longer alone because he’s too weird, but now that same weirdness brings him closer to another person.

i also think it’s so fascinating how mizuki and rui bond over their shared difference or “loneliness,” and the game presents it as these 2 people who really have nothing in common besides their loneliness — i think mizuki says something along the lines of being happy that rui has found people that can relate to him outside of simply being lonely. it reminds me of my own experience being closeted in high school and somehow drifting into spaces with other kids who eventually came out as queer/trans, and how we were each on our own parallel journeys without ever really talking about it with one another, or how gay/lesbian communities in small towns are often very close out of necessity (unlike in big cities, where gay/lesbian communities don’t overlap as much because they don’t need to). it’s as if rui and mizuki have a shared understanding that even if the other’s particular experience is inaccessible to them, they have to be each other’s support system.

all this is to say. mizuki’s story only really makes sense to me as a trans story. similarly, rui’s story is so much richer when read in a queer context. nobody has to agree with me and i don’t really care about the game’s ultimate intent, but i just wanted to articulate how i personally find a lot of value in interpreting these characters in this way.