The “getting it done in an unconventional way” method.
The “it’s not cheating to do it the easy way” method.
The “fuck what you’re supposed to do” method.
The “get stuff done while you wait” method.
The “you don’t have to do everything at once” method.
The “it doesn’t have to be permanent to be helpful” method.
The “break the task into smaller steps” method.
The “treat yourself like a pet” method.
The “it doesn’t have to be all or nothing” method.
The “put on a persona” method.
The “act like you’re filming a tutorial” method.
The “you don’t have to do it perfectly” method.
The “wait for a trigger” method.
The “do it for your future self” method.
The “might as well” method.
The “when self discipline doesn’t cut it” method.
The “taking care of yourself to take care of your pet” method.
The “make it easy” method.
The “junebugging” method.
The “just show up” method.
The “accept when you need help” method.
The “make it into a game” method.
The “everything worth doing is worth doing poorly” method.
The “trick yourself” method.
The “break it into even smaller steps” method.
The “let go of should” method.
The “your body is an animal you have to take care of” method.
The “fork theory” method.
The “effectivity over aesthetics” method.
We Are The Ocean
Ursala Hudson (Tlingit/Filipino/German)
collar: merino wool, silk, steel cones, leather. ravenstail patterns, crochet, basketry twining technique. Woman as a Wave shawl: merino wool, silk, cedar bark. chilkat and ravenstail patterns, crochet, basketry twining technique. Tidal apron: merino wool, silk, leather, steel cones. chilkat and ravenstail patterns.
“We Are the Ocean is an ensemble comprised of a collar, apron (entitled Tidal), and shawl (entitled Woman as a Wave). The collar and bottom edge of the shawl are twined using a basketry technique to bring delicacy to the regalia, made specifically to emphasize the wearer’s feminine essence. In place of the sea otter fur that traditionally lines the top of Chilkat and Ravenstail weavings, the merino weft yarns were used to crochet the collar and shawl’s neck lines, bringing forward and incorporating a European craft practiced by both my maternal (Tlingit/Filipino) and paternal (German) grandmothers. The high neck of the collar gives tribute to the Western aesthetics that have forever influenced the Indigenous cultures of our lands; with grace, we embrace that which cannot be undone, and use our new form to be better. The apron’s pattern was studied and graphed from an old Tlingit cedar bark basket, and represents the tides of our lives, as our lessons continue to arise in a revolving cycle, yet made of new debris. The repetitive pattern of the shawl represents the infinite connectedness of our sisters, mothers, aunties, and daughters. Blue lines break up inverted rows, representing the “past,” “present,” and “future,” acknowledging these concepts as irrelevant constructs that fall away when we commune with the Divine. The entire ensemble is worn to evoke the innate spirit of the Woman as an ethereal deity, that resides within us all.”
The thing about Cottagecore is that is a fetishized aesthetic of country life, divorced from labor and idealized by a primarily urban audience with a backward looking ethos of tradition. They are not prepared for the stresses of a rural life: farming; harvesting; tapping pumpkins to ensure none of them have been replaced with flesh; losing out on income by having to use one of your pigs in a blood sacrifice to paint protective sigils over your doors and windows; checking cracks and chimneys for the flesh-vines of the Pumpkin Lord; having to decide, before the Growth is complete, whether that's really your tradwife or an amassment of vines, leaves, and blood in the shape of your tradwife; ignoring their desperate pleas that "I'm me! No! No!" as you burn them alive, realizing too late you picked wrong; and the exploitative corporate nature of commercial farming in 2024. All seen through a deeply colonial lens, of course
Imagine if you knew of a population of semi-wild hamsters that live communally near to where you live. They don't run for their lives and bolt into their nests for safety when they see you, they'll just kind of go "aw fuck there's that guy again" and just kind of lazily trot off - they know you're not really a predator, just an inconvenience. But some of them don't flee from you, they're a bit weird you guess, but those are your favourites. So every once in a while when you've got a task you really don't want to do alone, you can just walk up there, grab a hamster, pop it into your breast pocket and now you've got a little emotional support buddy for the day.
That's Gandalf's relationship with the hobbits.
MUPPETS!!!!!!!
Repost from IG: resources via MALAN
So I just found the most useful photo album in existence for tumblr arguments
Yūsha Yoshihiko to Maō no Shiro (勇者ヨシヒコと魔王の城, lit. “The Hero Yoshihiko and the Demon King’s Castle”)