Dclcq - Dclcq

http://www.flickr.com/photos/nadya_ka/6173951745/

by Ron Terner

Take your clairvoyance and apply it to your life in the physical, Presumptuous half-hearted homunculus, Self-destruction is the power without knowing what the function is.

Felipe Andres Coronel

The main response by the authors in defense is that genetic diversity is a ‘proxy variable.’ This is a common assertion, but I find it really infuriating. I happen to drink coffee most days, which correlates with my happiness. So coffee consumption is a ‘proxy’ for my happiness. Therefore, I can put it in a regression and predict the relationship between my happiness and the amount of times I go to the bathroom. Ergo universal conclusions: ‘Relieving yourself improves mental well-being.’ New policy— you should relieve yourself at least two times per day in order to maintain high levels of emotional well-being.

Kyle Peyton Regarding this controversy.

The thing is, I have nothing against socialism or communism as a political ideology; trust me, I'm as anti-capitalist as they come. The leftism is really not the problem here.

The problem is when in their leftism, people – Americans, really, and western Europeans – use the ussr as this sort of goal, this complete antithesis to the modern capitalist society, this almost-utopian place to live. They use hammer and sickle symbol, the ussr anthem; sometimes, as a joke, sometimes, not so much.

Not only that clearly shows that they know absolutely nothing about the ussr – it's also spreading russian propaganda, whether it's on purpose or not, which is especially insidious now, when russia is literally committing a genocide.

The ussr wasn't a socialist utopia where everyone is equal. It was a totalitarian dictatorship, responsible for colonisation and genocide of multiple people and cultures. Just like the russian Empire before it. Just like modern russia continues to do now.

For many Eastern European and Central Asian people, hammer and sickle is not just a symbol of a political ideology. It's the symbol, under which people were starved to death, imprisoned or executed for daring to write in their own language; in which cultures were erased, people – forcefully assimilated, stripped of their own national identity.

It's the propaganda of being "the same people, the same nation" that russians love to use; that westerners love to believe, for the sole reason of the oppressed daring to look similar to the oppressor; for the sole reason of Americans being unable to look past their own history and realize oppression comes in many shapes and forms.

By using the ussr symbols in your political movement, you're denying the atrocities commited under that symbol and spreading russian propaganda, whether it's on purpose or not.

It's not "progressive" to wave around a hate symbol.

Do your research.

untitled by bleue marine on Flickr.

Despite its green image, Ireland has surprisingly little forest. [...] [M]ore than 80% of the island of Ireland was [once] covered in trees. [...] [O]f that 11% of the Republic of Ireland that is [now] forested, the vast majority (9% of the country) is planted with [non-native] spruces like the Sitka spruce [in commercial plantations], a fast growing conifer originally from Alaska which can be harvested after just 15 years. Just 2% of Ireland is covered with native broadleaf trees.

Text by: Martha O’Hagan Luff. “Ireland has lost almost all of its native forests - here’s how to bring them back.” The Conversation. 24 February 2023. [Emphasis added.]

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[I]ndustrial [...] oil palm plantations [...] have proliferated in tropical regions in many parts of the world, often built at the expense of mangrove and humid forest lands, with the aim to transform them from 'worthless swamp' to agro-industrial complexes [...]. Another clear case [...] comes from the southernmost area in the Colombian Pacific [...]. Here, since the early 1980s, the forest has been destroyed and communities displaced to give way to oil palm plantations. Inexistent in the 1970s, by the mid-1990s they had expanded to over 30,000 hectares. The monotony of the plantation - row after row of palm as far as you can see, a green desert of sorts - replaced the diverse, heterogenous and entangled world of forest and communities.

Text by: Arturo Escobar. "Thinking-Feeling with the Earth: Territorial Struggles and the Ontological Dimension of the Epistemologies of the South." Revista de Antropologia Iberoamericana Volume 11 Issue 1. 2016. [Emphasis added.]

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But efforts to increase global tree cover to limit climate change have skewed towards erecting plantations of fast-growing trees [...] [because] planting trees can demonstrate results a lot quicker than natural forest restoration. [...] [But] ill-advised tree planting can unleash invasive species [...]. [In India] [t]o maximize how much timber these forests yielded, British foresters planted pines from Europe and North America in extensive plantations in the Himalayan region [...] and introduced acacia trees from Australia [...]. One of these species, wattle (Acacia mearnsii) [...] was planted in [...] the Western Ghats. This area is what scientists all a biodiversity hotspot – a globally rare ecosystem replete with species. Wattle has since become invasive and taken over much of the region’s mountainous grasslands. Similarly, pine has spread over much of the Himalayas and displaced native oak trees while teak has replaced sal, a native hardwood, in central India. Both oak and sal are valued for [...] fertiliser, medicine and oil. Their loss [...] impoverished many [local and Indigenous people]. [...]

India’s national forest policy [...] aims for trees on 33% of the country’s area. Schemes under this policy include plantations consisting of a single species such as eucalyptus or bamboo which grow fast and can increase tree cover quickly, demonstrating success according to this dubious measure. Sometimes these trees are planted in grasslands and other ecosystems where tree cover is naturally low. [...] The success of forest restoration efforts cannot be measured by tree cover alone. The Indian government’s definition of “forest” still encompasses plantations of a single tree species, orchards and even bamboo, which actually belongs to the grass family. This means that biennial forest surveys cannot quantify how much natural forest has been restored, or convey the consequences of displacing native trees with competitive plantation species or identify if these exotic trees have invaded natural grasslands which have then been falsely recorded as restored forests. [...] Planting trees does not necessarily mean a forest is being restored. And reviving ecosystems in which trees are scarce is important too.

Text by: Dhanapal Govindarajulu. "India was a tree planting laboratory for 200 years - here are the results." The Conversation. 10 August 2023. [Emphasis added.]

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Nations and companies are competing to appropriate the last piece of available “untapped” forest that can provide the most amount of “environmental services.” [...] When British Empire forestry was first established as a disciplinary practice in India, [...] it proscribed private interests and initiated a new system of forest management based on a logic of utilitarian [extraction] [...]. Rather than the actual survival of plants or animals, the goal of this forestry was focused on preventing the exhaustion of resource extraction. [...]

Text by: Daniel Fernandez and Alon Schwabe. "The Offsetted." e-flux Architecture (Positions). November 2013. [Emphasis added.]

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At first glance, the statistics tell a hopeful story: Chile’s forests are expanding. […] On the ground, however, a different scene plays out: monocultures have replaced diverse natural forests [...]. At the crux of these [...] narratives is the definition of a single word: “forest.” [...] Pinochet’s wave of [...] [laws] included Forest Ordinance 701, passed in 1974, which subsidized the expansion of tree plantations [...] and gave the National Forestry Corporation control of Mapuche lands. This law set in motion an enormous expansion in fiber-farms, which are vast expanses of monoculture plantations Pinus radiata and Eucalyptus species grown for paper manufacturing and timber. [T]hese new plantations replaced native forests […]. According to a recent study in Landscape and Urban Planning, timber plantations expanded by a factor of ten from 1975 to 2007, and now occupy 43 percent of the South-central Chilean landscape. [...] While the confusion surrounding the definition of “forest” may appear to be an issue of semantics, Dr. Francis Putz [...] warns otherwise in a recent review published in Biotropica. […] Monoculture plantations are optimized for a single product, whereas native forests offer [...] water regulation, hosting biodiversity, and building soil fertility. [...][A]ccording to Putz, the distinction between plantations and native forests needs to be made clear. “[...] [A]nd the point that plantations are NOT forests needs to be made repeatedly [...]."

Text by: Julian Moll-Rocek. “When forests aren’t really forests: the high cost of Chile’s tree plantations.” Mongabay. 18 August 2014. [Emphasis added.]

Human cognition is only one species of intelligence, one with built-in impulses like empathy that colour the way we see the world, and limit what we are willing to do to accomplish our goals. But these biochemical impulses aren’t essential components of intelligence. They’re incidental software applications, installed by aeons of evolution and culture. ‘The basic problem is that the strong realisation of most motivations is incompatible with human existence,’ Dewey told me. The idea that we might have moral obligations to the humans of the far future is a difficult one to process. After all, we humans are seasonal creatures, not stewards of deep time.

Ross Anderson, Omens

Zhu Naizheng（朱 乃正 Chinese, b.1935）

孤翔

One of the big dangers, one of the big problems with technology. It develops much faster than human society and human morality, and this creates a lot of tension. Once you really solve a problem like direct brain-computer interface ... when brains and computers can interact directly, to take just one example, that's it, that's the end of history, that's the end of biology as we know it. Nobody has a clue what will happen once you solve this. If life can basically break out of the organic realm into the vastness of the inorganic realm, you cannot even begin to imagine what the consequences will be, because your imagination at present is organic. We're basically learning to produce bodies and minds. And if there is a gap between those that know how to produce bodies and minds and those that do not, then this is far greater than anything we saw before in history. And this time, if you're not fast enough to become part of the revolution, then you'll probably become extinct. ... You look at Japan today, and Japan is maybe 20 years ahead of the world in everything. And you see these new social phenomena of people having relationships with virtual spouses. And you have people who never leave the house and just live through computers. And I don't know, maybe it's the future, maybe it isn't, but for me, the amazing thing is that you'd have thought, given the biological background of humankind, that this is impossible, yet we see that it is possible. Apparently, Homo Sapiens is even more malleable than we tend to think. Nobody would doubt that all the new technologies will enhance again the collective power of humankind, but the question we should be asking ourselves is what's happening on the individual level. We have enough evidence from history that you can have a very big step forward, in terms of collective power, coupled with a step backwards in terms of individual happiness, individual suffering.

Yuval Noah Harari Edge.org, 'Death is Optional'