Headline In The Bismarck Tribune, August 1, 1921.

才6度啊，我还以为零下了呢，冷到《暗涌》突然闯进脑海，差点唱出声音来给自己打气（？）

She also stressed several times that she’s not the first ‘historian’ to say so.

I feel like the thinking behind the theory is just too heteronormative.

Not only does Alison Weir state (as a historical fact) Bloody Mary was a contemporary name popular / commonly used during & shortly after Mary’s reign, but she also thinks Chapuys might have romantic feelings for Mary. I mean it’s fine to write fan fictions but writing it in details in a published historic novel is… really something else. The plot also seems to involve Mary knowing the feelings Chapuys have for her and feeling terrible for not being able to return it because it is forbidden. What makes it worse is the talk Weir gave blurred history and fiction therefore at the end some of the audience already seemed to believe this.

One thing I found really interesting: I still hold the assumption that North Koreans are probably brainwashed and can be actually good people. But I can’t think the same about people in my country. Maybe it’s because I was bullied by them. My friends were bullied and threatened by them. And the saddest thing is people closest to me could be one of them.

Edward Fox演过Edward VIII

James Fox演过爹 Laurence Fox演过弟弟

This is just too cute I can’t 🥺

Not only the sun moon joke, or the title of scholar, but also the struggle with salutation. It is so real…… (Or lack of struggle for him, actually?)

tlw对不起喽 灯火阑珊看完我决定必须要二刷

下周

5.25 in9的the last weekend播出

5.26 什么意思游戏直播

5.27 市松寿ゞ謡出新歌

是好文明

但“台湾女权高涨”就很......

A few days ago I was watching a Blair edit and it just came to me if people say Bo Xilai shaped his public image on a western politician it might just be Blair. It kinda creeps me out

dehumanization，比如蟑螂。以及我真的很讨厌这些词流传出去影响其他地方的人

港台这几年都出现了抵抗大陆流行语入侵的风气，林夕专栏也谈到过，认为没有必要。我个人觉得要做到语言完全不互相影响难度太高，但有时看到一些流传过去的流行语被滥用，我会惋惜它们作为一种捷径可能替代了原本更多样更真诚更本土的表达，或许不太科学但我确实觉得这是一种语言退化