thank you to the dishonest failing new york times for constantly erasing us and purposefully obscuring jewish participation in these protests just to make people less sympathetic to the movement opposing an ongoing genocide
btw you can see all the edits nyt makes to their article titles on this twitter account
Andrew Hozier-Byrne + beekeeping (2/2) requested by anonymous
Kendrick said all he needed to when he said "Drake not a colleague he a colonizer".
It never should have sat right with us to have this dude go city to city and try on different cultures for money and clout and yet he did. It's not the rapping with other folks, it's the adoption of whole personas and accents that he didn't grow up with that's weird as fuck.
Like Meg said, Drake is a cosplay gangster with a fake ass accent. It's hilarious to see this all come out. Meg dropped Hiss and no one took their foot off his neck since. đ¤Ł
It WILL COME BACK IS BACK! And its still absolutely feral.
I don't expect Jerry Seinfeld to care about hurting other people's feelings, after all, I expect nothing more from someone who supports genocide:
Rabbis from the US and Israel marched towards the Erez crossing carrying symbolic aid for Gaza and calling to end the war. The police blocked them a few hundred meters from the border, and arrested 7 protesters. source
detective activities
I really feel like not enough has been said about this:
Ana Clara Benevides died because Taylor Swift and her team decided to ban personal water bottles at the concert during a heat wave and did not make provisions for an alternate free water source. The water available to buy at the concert was not effectively distributed and many people in the crowd of 60,000 found themselves unable to access it. Many other people also suffered from the heat and poor concert management.
Read the whole goddamn page if you have the time. What an absolute clusterfuck. Ana Clara Benevides was a VIP ticket holder. I have a friend who bought the same kind of ticket and the price isâŚ..fucking exorbitant. That a fan could pay so much, and still lose her life due to gross incompetence, is a testament to the greed and power abuse thatâs going on here. Itâs also a pretty powerful statement about the effects of climate change and uh. The private jets arenât fucking helping. Despite her incredible wealth, Taylor Swift did not offer any financial assistance with the funeral. Her fans did. Taylor Swiftâs greed and rapacious appetite for fame are the only things that outweigh her spectacular perpetual victim complex. I am beyond sick of her shit.
Hundreds of Jewish anti-war demonstrators have been arrested during a Passover seder that doubled as a protest in New York, as they shut down a major thoroughfare to pray for a ceasefire and urge the Senate majority leader, Chuck Schumer, to end US military aid to Israel.
The 300 or so arrests took place on Tuesday night at Grand Army Plaza, on the doorstep of Schumerâs Brooklyn residence, where thousands of mostly Jewish New Yorkers gathered for the seder, a ritual that marked the second night of the holiday celebrated as a festival of freedom by Jews worldwide.
The seder came just before the US Senate resoundingly passed a military package that includes $26bn for Israel.
Iâve just received word that Taylor Swift is calling her show âFemale Rage: The Musical.â Here is my very much pissed off response to that nonsense: Â
The phrase, Female Rage has an intimately rich history: Â
Some of the first accounts of female rage dates to the Italian renaissance. To be clear, women in those days were not allowed to become painters- the arts were seen as the domain of men. They did not believe that women have rich inner lives capable of delivering the type of artistic innovation with which renaissance men were obsessed. Â
However, rebels abounded, through the might of their fucking rage. Several women created some of the most compellingly emotional paintings Iâve ever fucking seen. They did it without permission, without financial support, and often under the threat of punishment. They did it as a protest. In paintings like âTimoclea Killing Her Rapistâ by Elisabetta Sirani (1659), and then by Artemisia Gentileschi âSlaying of Holofernesâ (1612) as it depicts the bravery of Judith as she slayed a traveling warlord out to rape Judith and enslave her city. The painting often is referred to as a way Artemisia herself was envisioning herself as slaying her rapist. These paintings were used against these women as proof that they were unfeminine- and far too angry.  Both these women suffered immensely for their audacity to call attention to the violation men perpetrated on them. Female Rage bleeds off these paintings- bleeds right through to the bone-deep acknowledgement of the injustice women faced being barred from the arts and having their humanity violated in such a sick way. Both women were hated- and considered far too angry.
In philosophy, also as early as the 15th century, an example of female rage is a philosophical text, often hailed as one of the first feminists works in the western world, written by Christine de Pizan titled The City of Ladies (1405). She wrote in protest on the state of women- writing that âmen who have slandered the opposite sex out of envy have usually know women who were cleverer and more virtuous than they areâ (âThe City of Ladiesâ). People mocked her all her life- but she stood fast to her convictions. She was widowed at a young age with children to feed and the men wouldnât let women have jobs! She wrote this book and sold it so that she could feed her family- and to protest the treatment of women as lesser than men. Her work was called aggressive and unkempt- they said she was far too angry.Â
In the 18th century, a young Mary Wollstonecraft wrote, A Vindication of the Right of Women ( 1792) upon learning that the civil rights won in the French Revolution did not extend to women! She wrote in protest of the unjust ways other philosophers (like Rousseau) spoke about the state of women- as if they were lesser. She wrote to advocate for womenâs right to education, which they did not yet have the right to! She wrote to advocate for the advancement of womenâs ability to have their own property and their own lives! The reception of this text, by the general public, lead to a campaign against Wollstonecraft- calling her âaggressiveâ and far too angry. Â
Moving into modernity, the 1960âs, and into literary examples, Maya Angelou publishes I know why the caged Bird Sings (1969) in which she discusses the fraught youth of a girl unprotected in the world. It beautifully, and heart-wrenchingly, described growing up in the American South during the 1930âs as it subjected her to the intersection of racism and sexism. The story is an autobiographical account of her own childhood, which explains how patriarchal social standards nearly destroyed her life. Upon the reception of her book, men mostly called it âoverly emotionalâ and far too angry. Maya Angelou persisted. She did not back down from the honesty with which she shared her life- the raw, painful truth. With Literature, she regained a voice in the world. Â
Interwoven into each of the examples I have pulled out here, is the underlying rage of women who want to be seen as human beings, with souls, dreams and hopes, yet are not seen as full members of society at the behest of men. They take all that rage, building up in their souls, and shift it to create something beautiful: positive change. Each of these cases, I have outlined above, made remarkable strides for the women as a whole- we still feel the impact of their work today. They were so god-damn passionate, so full of righteous anger, it burst out into heart-stopping, culture-shifting art. Feminine rage is therefore grounded in experiences of injustice and abuse- yet marked too by its ability to advocate for women's rights. It cannot be historically transmogrified away from these issues- though Taylor Swift is doing her best to assert female rage as pitifully dull, full of self-deprecation, and sadness over simply being single or losing money. She trivializes the seriousness with which women have pled their cases of real, painful injustice and suffering to the masses time and time again. The examples above deal with subjects of rape, governmental tyranny, and issues of patriarchally inspired social conditioning to accept women as less human than men. It is a deadly serious topic, one in which women have raised their goddamn voices for centuries to decry- and say instead, âI am human, I matter, and men have no right to violate my mind, body, or soul.â Â
The depictions of female rage over the last few centuries, crossing through many cultures, is an array of outright anger, fearsome rage, and into utter despair. The one unyielding, solid underpinning, however, is that the texts are depicting the complete agency of the women in question. The one uniting aspect of female rage is that it must be a reaction to injustice; instead of how male depictions of female rage function, (think Ophelia), the women are the agents of their art with female made- female rage. They push forth the meaning through their own will- not as subjects of male desires or abuses, but as their own selves. That is what makes the phrase so empowering. They are showing their souls as a form of protest to the men who treat women like we have no soul to speak of. Â
Taylor Swiftâs so-called female rage is a farce in comparison. Letâs look at an example: âMad Womanâ (2020). I pull this example, and not something from her TTPD set, because this is one of the earliest examples of her using the phrase female rage to describe her dumb music. (Taylor Swift talking about "mad woman" | folklore : the long pond studio sessions (youtube.com) Â
The lyrics from âMad Womanâ read âEvery time you call me crazy, I get more crazy/... And when you say I seem angry, I get more angryâ Â
How exactly is agreeing with someone that you are âcrazyâ a type of female rage in which sheâs protesting the patriarchy. The patriarchy has a long history of calling women âinsaneâ if they do not behave according to the will of men. So, how is her agreeing with the people calling her crazy- at all subversive in the way that artworks, typically associated with concept of female rage, are subversive. What is she protesting? NOTHING. Â
Then later, she agrees, again, that she's âangry.â The issue I draw here is that sheâs not actually explicating anything within the music itself that sheâs angry about- she just keeps saying she's angry over and over, thus the line falls flat. The only thing this anger connects to is the idea of someone calling her angry- which then makes her agree that she is... angry. So, despite it being convoluted, itâs also just not actually making any kind of identifiable point about society or the patriarchy- so again, I beg, what on Earth makes this count as Female Rage? Â
In essence, she is doing the opposite of what the examples above showcase. In letting an outside, presumably male, figure tell Taylor Swift what she is feeling, and her explicit acceptance of feeling âcrazyâ and âangry,â she is ultimately corroborating the patriarchy not protesting it. Her center of agency comes from assignment of feelings outside of herself and her intrinsic agreement with that assignment; whereas female rage is truly contingent on the internal state, required as within our own selves, of female agency. As I stated above, the women making female rage art must have an explicit agency throughout the work. Taylor Swiftâs song simply does not measure up to this standard. Â
Her finishing remarks corroborates the fact that she's agreeing with this patriarchal standard of a "mad" or crazy woman:
"No one likes a mad woman/ You made her like that"
Again, this line outsources agency through saying "you made her like that" thus removing any possibility of this song being legitimate female rage. There is simply no agency assigned to the woman in the song- nor does the song ever explicitly comment on a social issue or protestation of some grievous injury to women's personhood.
She honestly not even being clever- she's just rhyming the word âcrazyâ with âcrazy.â Then later rhyming âangryâ with âangry.â Groundbreaking stuff here. Â
Perhaps Taylor Swift is angry, in âMad Woman,â but it is not the same type of rage established philosophical concept of female rage of which art historians, philosophers, and literary critics speak. Instead, it is the rage of a businesswoman that got a bad deal- but it is not Female Rage as scholars would identify it. In âMad Womanâ I fear her anger is shallow, and only centered on material loss- through damaging business deals or bad business partners. She is not, however, discussing what someone like Christine de Pizan was discussing by making a case for the concept that woman also have souls like men do. In her book, she had to argue that women have souls, because men were unconvinced of that. Do you see the difference? I am saying that Swiftâs concerns are purely monetary and material, whereas true examples of female rage center on injustice done against their personhood- as affront to human rights. Clearly, both things can make someone mad- but Iâd argue the violation of human rights is more serious- thus more deserving of the title âFemale Rage.â Â
Simply put, Taylor Swift is not talking about anything serious, or specific, enough to launch her into the halls of fame for "Female Rage" art. She's mad, sure, but she's mad the way a CEO gets mad about losing a million dollars. She's not mad about women's position in society- or even just in the music industry.
She does this a lot. The album of âReputationâ was described as female rage. Songs in âFolkloreâ were described as female rage. Now, sheâs using the term to describe TTPD, which is the most self-centered, ego-driven music Iâve heard in a long time.
Comparing the injustice, and complete subjugation, of womenâs lives- to being dumped by a man or getting a bad deal- wherein she is still one of the most powerful women of the planet- is not only laughable, but offensive.Â
just to reiterate: intentionally targeting hospitals is a WAR CRIME and a TERRORIST ACTION