✨wax Seals Never Go Out Of Style✨

demonolatry intro

Step One: Get Your Reading Straight

If you want to take this seriously, you must get your hands on some solid books. Not just the surface level crap that everyone regurgitates, but actual texts that present demons as what they are: ancient divine spirits, not edgy, misunderstood villains. Two books you NEED:

The Goetia Devils by Rev. Cain – Forget the old grimoires that call demons “liars” and “deceivers.” This book gives you real insight into their nature their personalities likes and interest and background It’s absolutely required reading. The Goetia Hymns by Rev. Cain – You want to actually call upon demons? Use these. 200 prayers and hymns for everything to all 72 goetic demons it is one of a kind

If you can’t get them, I wouldn’t mind sending info from them because this knowledge deserves to be shared with those who are serious about it. But do not just rely on basic "Google" tier knowledge.

Step Two: Stop Thinking Like a Christian

One of the biggest things that screws people up when they get into demonolatry is that they still carry Christian baggage. I dont mean that in the laveyan way of erm no war happened rather they didnt lose anything they fought and secured freedom, hell is not a prison yahweh and his slaves have no power over hell

Demons are not waiting around for "redemption," they already found salvation they are smart noble beings with their own wants and needs likes and dislikes they are not playing the game of Yahweh’s petty universe. They are the opposition, the divine rebels, the rulers of the Infernal Empire that will ensure hells ultimate victory You are not "selling your soul" (seriously, kill that thought), you are joining a side and that side is about power, knowledge, and liberation from the shackles of the false god.

Step Three: Pick a Few Demons to Start With

You do not need to call all 72 Goetic spirits at once like some overexcited fool. Work with a few to start, and get to know them personally. I can recommend good beginner demons

Step Four: Create a Sacred Space

No, you don’t need a massive ritual room, but at least set up something to dedicate to your work. Even if it’s a small altar in a private place, it helps to create a focal point for your devotion and rituals.

What you can include: A black or dark cloth (symbol of the unknown, the abyss, the infernal realm). Candles (color depends on the demon you are working with). Sigils (drawn or printed out, charged with your intent). Incense (sandalwood, myrrh, or frankincense work well). Offerings (wine, blood, poetry, personal dedication).

And before someone asks no, blood offerings are NOT required, but they are powerful .If you’re not ready for that, stick with incense and dedication first.

Step Five: Start With Meditation, Not Begging

This is where most people fuck up they start demanding favors from demons before even knowing what they’re doing. No. Stop.

Start simple: Sit in front of a sigil. Focus on it until it "moves" or shifts.

Chant the demon’s enn quietly. See what sensations arise.

Write down thoughts, visions, or dreams you experience.

Most people expect some loud, booming voice or shadow figure in their room. No. Demons communicate through impressions, emotions, synchronicities, and deep intuitive knowledge. If you’re not developing those senses, you’ll miss 90% of what they are trying to show you.

Step Six: First Invocation

Once you feel a connection, you can start formal invocations. The best approach is a polite, but firm invitation NOT "commanding" like some delusional Christian grimoires suggest.

Light your candles, incense, and set up your altar space. Draw or place the sigil of the demon. Chant their enn while focusing on their sigil. State your intention clearly and respectfully. Be patient and observe. Demons may communicate through thoughts, emotions, or later dreams and signs. Close the ritual properly. Thank the demon, extinguish candles, and ground yourself.

Step Seven: Keep a Grimoire

If you aren’t writing things down, you’re wasting your time. Period.

Log your meditations. Write down any dreams, symbols, or feelings. Keep track of what works and what doesn’t. Note what offerings and rituals seem to get the strongest results.

Demonolatry is a living practice, not a fixed set of rules. The more you explore, the deeper your understanding will be.

Final Notes: What NOT to Do

🚫 DO NOT command demons. You are here to learn, not to act like some arrogant king. 🚫 DO NOT expect quick results. Demons test your patience, intelligence, and dedication before revealing deeper wisdom. 🚫 DO NOT treat this like a trend. If you’re just here for aesthetics, they will ignore you at best, punish you at worst.

Demonolatry is a lifelong path of study, experience, and revelation. If you’re serious, then welcome aboard. But if you’re just looking for some quick magic trick or spooky aesthetic, you might as well quit now.

your humorous post has delighted me. i will now absorb it into my dark crystal

Here's a reminder that I don't tolerate TERFs in pagan spaces, and if anyone following me is a TERF, get out.

The gods don't subscribe to your hateful rhetoric, and they love all of their trans worshippers.

Fertility magic can be:

- A sex thing!

- An agriculture thing!

- An abundance thing!

- Whatever the fuck you want it to be!

Advice for if your practice is feeling stressful or unfulfilling (that isn't 'just stop practicing')

Before you expand: long text post!

I think it's interesting that the first line of advice stressed and unhappy practitioners often receive is 'stop practicing! take a break,' because besides a breather this doesn't actually do anything. When a person is done with that break they're still going to have the same stressful, unfulfilling practice they did before.

Stop practicing is useful advice for someone who is about to deep-fry their brain in uncontrolled Witch Fire. It's useful advice for someone who experiences unexplainable catastrophe every time they engage in magic.

I'm not sure it's useful advice for people who want to practice and are actively seeking help figuring out how.

So here are some ideas. Feel free to add your own.

If your practice has too much of a time load:

Scrape over-engineered ritual. Examine ritual formats. Are you spending a majority of your practice time engaging in elaborate ritual? Where can that be paired down?

Swap ritual for enchantments. If ritual performs an action (laying a compass), can you substitute for that ritual action by making enchanted objects that take less time to activate (enchanted compass altar cloth)?

Minimize ingredients. If you regularly perform spells that require lengthy enchantment of ingredients, can you use fewer ingredients to achieve the same results? If you're using more than 3 correspondences for any spell, is this because you are wise in your own ways, or because you just feel that more is merrier?

Mash rituals together. Do you have a string of rituals, even small ones, that you perform one after the other? Is it possible to reorganize these so they're all done at once, in the same ritual? For example, setting out an offering to the gods, a different offering for the ancestors, another for helper spirits, etc. Can you combine these all into one single offering?

Check for over-tending. Is it possible that you're repeating magical acts, like feeding wards and cleansing, more often than you need to? Did you arrive at this schedule through trial and error, or did you just guess this is how often you should do them?

Check for your own levelup: spell maintenance. If it's been a while since you re-evaluated your ritual/offering/maintenance schedule, your increase in skills may mean you need to do these tasks less often to achieve the same result.

Check for your own levelup: techniques and routines. Some techniques, like carefully entering trance, grounding, and centering, are like training wheels that wear ruts into our paths of magic. As we improve in skill, old rituals and techniques that have been carefully couched in these helpful devices may become ingrained in us so that we can perform them in almost any state of mind, much faster and easier than we could before. Experiment with any technique you've been doing for a while and see if you still need to perform time-consuming meditative or focusing techniques before you can perform the skill.

Be reasonable with your own goals. I find most 'laywitches' give themselves daily and weekly schedules that would put actual cloistered monks to shame. Did your spirits tell you they expect daily offerings, or did you decide on that an run with it? Where are you overcompensating and overexerting in your path when nobody, including yourself, asked you to?

If your practice has too much of a work load:

Much of the advice of the prior section applies. Also,

Just work less. Are you putting in 100% effort when 20% or 30% would do? Are you treating every act of magic like a performance review that will control the outcome of your magical career? I'm not being sarcastic; an actual solution to your path being too much work is to just put in less effort. If you've never tried this you may be shocked at how effective magic can be when you're only doing what needs to be done.

Find simpler, more reasonable stuff. Find new techniques, and spell and ritual formats that are paired down to fit the amount of effort that's reasonable to exert for any given magical act. If you can't work with correspondences without a lengthy act of activation, find a way to cast simple spells that doesn't rely on correspondences.

Limit research and prep. Ask yourself how much research you reasonably need to get started on any given project. Remember that a huge amount of a witch's education is experiential; you will probably never know enough until you've already done it three or four times.

Be goal-oriented; prioritize actions. Ask yourself if you've set arbitrary workloads before you can get started with anything, such as forcing yourself to write artistic grimoire pages before you're allowed to perform a ritual you're interested in.

Learn skills to help prioritize actions. If your practice is consumed by acts of upkeep such as cleansing and empowering objects, focus on learning energy sensing so you can reasonably determine whether or not an object actually needs to be cleansed or empowered.

Administrate your own practice - what can go on the back burner? Make a list of all your active ongoing projects and maintenance, including upkeep of energy batteries, spells that require maintenance, and situations you want to change and are casting spells on. Prioritize them; see which ones you can set aside.

Restructure your projects to minimize maintenance. Consolidate spells and projects where possible. For example, if you have multiple protection spells for many people that require upkeep, condense them all onto a protection altar so you can feed and tend to them all at once.

Work in batch and bulk. See where you can do batch work to lighten your load. You can bulk enchant candles and incense, instead of enchanting incense every time you do a ritual. You can enchant oils, waters, and incense to feed your spells, taking time out of upkeep.

Levelup your charging and maintenance skills. Learn energy work to attach energy tethers to batteries and other important projects so they're able to drink from the wellspring you attach them to, and stay charged.

Scrape routines that don't serve you. Examine any daily routines. Are you doing them because they're helping you, or because you feel like you're supposed to be doing something every day? See if you can replace more intensive daily routines with something less tiring, like a prayer to your path itself.

If your practice feels too silly:

You have a right to privacy. Cocooning is valid. It's fine to take steps to limit who can see and potentially judge your practice. You can keep things to yourself until you're ready.

Tend to your emotional wellness. Self-therapy, in any form you feel comfortable with, can help mitigate the inner eye of judgement.

Reduce your beliefs to palatable doses. Believing in magic for only the duration of your work is perfectly fine. You don't have to 'believe-believe' 24/7. If you're not ready to integrate the belief of magic and spirits into your baseline worldview, don't - you can agree to buy in to those beliefs only while you practice techniques and cast spells, and then put them away the rest of the time.

Scrape stuff you really can't get past. Ask yourself what about your practice feels silly. Are there trappings - like altars, ritual movements, and speaking aloud - that you don't like? Change them. Is the idea that religious faith itself is a bit cringe? Self-therapy (or you know, the regular kind) may be assistive.

Ask for help modifying your process.Is there something very specific about a ritual or technique that you just can't get past, but you don't know how to change it? Research and see what other substitute rituals are available. Ask others and see if they can help you brainstorm.

Embrace the silliness. It's not going anywhere. Believing in your practice and holding it dear and sacred is not the same as being ✨super serious gravitas✨ all the time. There are lots of things about witchcraft, and the acts of the witch, that are silly and make you realize you're doing something ridiculous. I came out here at 2 am after it's been raining to climb down a slippery riverbed to get a branch of a tree that I think is talking to me?? Because some medieval guy said Tuesday is the planet Mars and I think trees talk to me?! Ridiculous. Yet I still love it dearly in a sacred place in my heart. It can be silly and glorious at the same time.

Cast a wider net. See if you're barking up the wrong tree. Traditional Witchcraft, folk magic, lodge magic, chaos magic, eclectic neopaganism... these things are not interchangeable. If you've never explored different traditions, why not give it a go? You might find another path that feels a lot more natural to you. A lot of people fall into a certain path just because they don't know what else they could be doing!

If your practice feels unfulfilling:

What are you doing to bring yourself fulfillment? Why did you get into witchcraft? Make a list of your top 5 reasons (if you have that many). Which techniques, spells, and rituals are you regularly performing are designed to deliver these desires to you? If one of your goals of practicing witchcraft is to 'feel connected,' how often are you performing acts where the only goal is to make you feel connected?

Grow your path deliberately in the direction of your needs. What do you wish you had in your life right now? Is it the feeling of being loved? Inner peace? Feeling like nature is alive and watching you? Look for what techniques and rituals in your practice will bring these things to you. If there are none, find or develop them.

Ask for help and share your feelings. If you work with gods and spirits, do you regularly tell them how you feel about your practice and ask them for help finding fulfillment?

Find contentment in the process. It's vital to find joy in the process. If you have regular routines or upkeep you need to do, how can you modify it so that process in and of itself is satisfying to you? Try considering the visceral element of witchcraft: the words, scents, sounds, moods, and thoughts that you want to experience in your present moment. Witchcraft is experiential: a great deal of the experience you create in the tidepools of routine is under your control.

Contemplate the larger purpose. Some witches do have magical chores and responsibilities they can't or shouldn't shirk. If this is true of you, and you can't modify those routines, try refocusing on why you're doing them and the importance they hold in your path. See if you can find balance elsewhere in your practice that feels rejuvenating; sort of a 'work-play' balance of your own craft.

Set short-term goals you can celebrate. Are you undertaking a lot of 'workout routines' that are designed to basically make you magically buff, or get good at a particular skill, but you're doing them with no endgoal? Try creating short-term goals that excite your sense of wonder or accomplishment. Like, practicing tarot until you can read the Celtic Cross, or practicing energy work until you can make a four-element layered energy shield. Build goalposts for yourself, both in the short and long-term, and celebrate your successes.

Scrape routines you're not doing for any good reason. Are your regular practices things you're doing because they fill you with mystery and wonder, or because you're just pretty sure that's the kind of thing witches do? If you're bored or unfulfilled by a particular routine, consider stopping it altogether, especially if you can't think of any short-term goals that it's helping you work towards. Think about the reasons you got into witchcraft: what practices would help you fulfill those reasons, while also feeling good to practice?

Seek out a likeminded community. A good working group of friends can be invaluable. My close group of witch friends, whom I've been hanging out with for years, started as a Tumblr post asking if anyone wanted to make a small server to study witchcraft. Reach out and see who's out there to study with, talk to, and practice with. It can be loads of fun to do short-term study and practice challenges with friends, and a great way to get feedback and support.

Evaluate your spiritual relationships. Although it can be painful and challenging, sometimes we enter into our paths working with gods and spirits that after some time, we need to move on from. Is it possible your path has become stagnant because you don't want to keep working with a god or spirit that your path has been built around? It may be time to see how you can move on.

When 'take a break' might be helpful advice to heal your practice:

Of course, YMMV :)

'Taking a break' doesn't mean stop being a witch, stop believing in magic, or stop 100% of your practice. It can also mean putting a lot of projects on the back burner, switching to bare-minimum (or below minimum) maintenance, and squashing regular routines.

I'm talking specifically about taking a break in the interest of your own practice - not the conditions under which someone is ""allowed"" to stop practicing witchcraft.

Take a break to rest and let your seeds germinate. 'Fallow periods,' when you have no desire or motivation to practice witchcraft, and when it seems like there's nothing for you to do, are normal. Some witches experience this cyclically, perhaps during certain seasons or when predictable life conditions are met. There's no need to force yourself to practice when it's just not flowing. The snow on your mountaintops needs to melt to replenish your waterways, bestie. There's nothing wrong with you, the sun just isn't out yet.

When you're hitting yourself with a hammer. When something in your practice is triggering or harming you, and stopping will have no consequences, then stopping your practice for a while is probably a good idea. Use the downtime to seek healing or reformat your practice.

To open your life up for necessary work. Not every witch can out-path every problem. Consider taking a break when the problem is something you will have time and energy to work on if not for your regular magical practice.

When you're about to deep-fry your brain with Witch Fire. Consider taking a break when the problem with your practice is that you are practicing too often - such as fatigue due to excessive spellwork, divinatory obsession, trouble staying out of the spirit world (compulsive astral travel), or focus on spirits/magic/the spirit worlds are starting to erode your home, school, or work life.

To let the ripples settle. When you've done so much magic or ritual work that your life is a boat on a stormy sea, and you just need to batten down the hatches for a while and let things settle.

Learn the Most Accurate and Important Tarot Spread There Is

Anyone serious about tarot needs to master the Celtic Cross. Here is why as well as how.

Why It is Superior

There are a myriad tarot spreads. You can make your own, or use none. Just pull as many cards as you like and read them as you want. As with food and fashion, we each have a preference. But there are reasons the Celtic Cross deserves so much reverence.

1) It respects you and your question.

The Celtic Cross is not designed to give rushed, biting and abrupt answers. It recognizes that your question is important to you. So it takes the time to explore every detail of your situation before giving you advice and a prediction.

2) It kindly proves itself to you.

Fortunetelling involves powers beyond the natural. Powers that only a few can truly harness. To minimize the trickiness of the business, the Celtic Cross states what you already know: your past, hopes, fears, pains, secrets, goals. If it accurately describes these things, you can trust its promise of what tomorrow will bring.

3) It allows for great interaction.

When interpreting a spread, it is crucial to look at how the cards are connecting. Is the Page of Cups offering his chalice to The Magician? Is the Knight of Swords on his way to attack the King of Wands? The way the Celtic Cross is laid out lets many interactions come about.

How to Perform It

It has dozens of variations. Each reader has a fancied version. Below is what my elders taught me. I use it faithfully.

1) The Hierophant (reversed) – The Present

What is happening at the moment?

2) Three of Wands – The Problem

What needs to be remedied?

3) Two of Pentacles – The Past

What led you to where you are?

4) Seven of Pentacles – The Near Future

What happens next?

5) Seven of Swords – The Conscious Goal

What does your mind want?

6) Four of Wands – The Buried Truth

What lies in your subconscious?

7) Eight of Swords – The Advice

What will the Fates have you do?

8) Six of Swords – The Environment

Where are you in the broad view?

9) King of Pentacles – The Hope or Fear

What does your soul crave or dread?

10) Queen of Wands, Nine of Wands, The Sun – The Ultimate Outcome

What does the future hold, after all is said and done?

11) The World – The Underworld

What lies beneath that can help or hinder?

How to Interpret It

STEP 1: Read the cards in the above order, one by one.

Then read the Ultimate Outcome cards as one: The Queen of Wands is reprimanding the man in the Nine of Wands. But he is supported by The Sun. All will be well for the querent in the end.

STEP 2: Compare the Near Future with the Ultimate Outcome.

The man in the Seven of Pentacles has put life on pause, anxiously awaiting what is next. Then it comes: first, it will be bad (Nine of Wands), then he will be glad (The Sun).

STEP 3: Compare the Buried Truth with the Hope or Fear.

If it is a positive card, it is the hope. Otherwise, it is the fear.

The two positions are aligned. A buried need for stability (Four of Wands) and a desire to be solid and steady (King of Pentacles). The querent is clear about his wishes.

STEP 4: Compare the Conscious Goal with the Ultimate Outcome.

It all happens as hoped for. The querent wishes to get away with something (Seven of Swords). And after a bit of scuffle (Nine of Wands), he does (The Sun).

STEP 5: Compare the Advice with the Ultimate Outcome.

The querent needs to stop acting the victim (Eight of Swords). Once he moves forward, he will face the punishment he fears, yes (Queen of Wands and Nine of Wands). But it will all work out (The Sun). No rainbow without rain.

STEP 6: Close the reading.

For this, you have ten more things to do. All the best to you.

Graveyard etiquette from a cranky traditional witch:

-Leave shit at the gate (coins, cigarettes, eggs, flowers)

-If alone go in silence, if with others speak in a hushed tone

-Wear a hat or head covering to prevent possession or bringing home unwanted spirits.

-Bring bells and/or rattles to wake the dead if desired

-Smoking in the graveyard or carrying a flame is an easy way to get the attention of the dead at night.

-Bring a knife or object made of iron should things get hairy (always bring a knife). Canes are also excellent tools for working with the dead

-have a way of gathering occult materia without being noticed by people or spirits (invisibility charms work best)

-If you're bringing spirits home with you (intentionally), don't turn around until you're across the threshold of your home

-Upon leaving the cemetery, say a prayer for the dead and wild things that inhabitant there

-When home, spread white powder (flower, salt, ect...) at the door to keep unwanted spirits out. A colander over a key hole works too.

being obsessed with your god’s domain before you started worshipping is so reassuring…

like what do you mean you’ve been here the whole time? that you’ve always been a part of me lying in wait? that you, the divine, has innervated & enriched my life long before i acknowledged you were divine? SICK!!!

Cleansing...

It’s so easy to forget about a form of cleansing that is so relieving and fulfilling. Phone cleansing!

🌟-Clean off the screen, pop off the case and clean it out. Before you do this, trace a cleansing sigil on the screen with your finger then wipe it off. 🌟-Charge any sigils you keep in the case. 🌟-Pop it on the charger, let it charge to 100%. Additionally, making a cleansing sigil your lock screen for this. 🌟-Upload your photos and delete them. Or go through and delete the ones you don’t like. 🌟-Clean out your contacts. You don’t need that random person’s number anymore. 🌟-Get rid of ALL of those bubble notifications. All of them. 🌟-Rearrange your apps. 🌟-Unfollow/unfriend people on social media who you dislike, their content isn’t your thing anymore, or are downright toxic. 🌟-Change your wallpaper! It’s time for a new background. 🌟-Delete those apps you never use, they’re just wasting space. 🌟-Go through your notes, only keep the things you need. 🌟-Get a new phone case! 🌟-Narrow down your music selection to the things you actually listen to, add a couple new songs.