I Cannot Say It Enough: RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP

The questions I ask myself, roughly in this order, to interpret any* tarot spread:

How did the cards appear? Because I shuffle for jumpers, it matters whether cards pop from the deck together. They form pairs (or groups) which have stronger connections to each other than other cards in the spread.

What types of cards are on the field? Majors? Minors? All numerical cards? Court cards? What suits? What numbers? This is where I consider the raw, memorized meaning of individual cards and the archetypes they represent.

Are there obvious patterns or cadences in the order? Think like poetry, ABAB or AABB, but with the types of cards. In a hand of five, it's interesting if the order is Major-Minor-Major-Minor-Major. Or maybe the cards are in a descending numerical order, Nine-Eight-Seven-Six-Five. Or, perhaps Nine-Eight-Six-Five-Four -- the jump in the pattern matters.

Are there repeating numbers or suits? Repetition strengthens the significance of a number's or suit's meaning.

Are there repeating motifs in the card art? Again, repetition strengthens the significance. This includes colors, background details, people, animals, and so forth.

Where are figures in the art looking? Are they looking at other cards? At each other? Away from each other? The direction of figures' attention directs where that card's focus might be.

Is there a cohesion or flow in the spread, or is it interrupted and disorganized? Some spreads flow smoothly left to right, while others show disruption and a lack of coherency. This question looks a the spread as a whole again after all other questions have been asked to consider all elements together.

Does it make sense? Do the cards answer the question being asked? How do they apply? Is there something missing? Is there a deeper meaning to delve into? Do I need clarifiers? Do I need to try again with new cards? Can I explain these cards to the querent and have them understand my meaning?

And then I write out my analysis! There's obviously more to it than this, with a ton of nuance at every step, and I could probably write a whole essay about any individual part of this... and I probably still will, honestly. (And I started to, then decided to just write up a little list instead, lmao.)

*May not work for some tarot spreads, depending on the style.

Advice for if your practice is feeling stressful or unfulfilling (that isn't 'just stop practicing')

Before you expand: long text post!

I think it's interesting that the first line of advice stressed and unhappy practitioners often receive is 'stop practicing! take a break,' because besides a breather this doesn't actually do anything. When a person is done with that break they're still going to have the same stressful, unfulfilling practice they did before.

Stop practicing is useful advice for someone who is about to deep-fry their brain in uncontrolled Witch Fire. It's useful advice for someone who experiences unexplainable catastrophe every time they engage in magic.

I'm not sure it's useful advice for people who want to practice and are actively seeking help figuring out how.

So here are some ideas. Feel free to add your own.

If your practice has too much of a time load:

Scrape over-engineered ritual. Examine ritual formats. Are you spending a majority of your practice time engaging in elaborate ritual? Where can that be paired down?

Swap ritual for enchantments. If ritual performs an action (laying a compass), can you substitute for that ritual action by making enchanted objects that take less time to activate (enchanted compass altar cloth)?

Minimize ingredients. If you regularly perform spells that require lengthy enchantment of ingredients, can you use fewer ingredients to achieve the same results? If you're using more than 3 correspondences for any spell, is this because you are wise in your own ways, or because you just feel that more is merrier?

Mash rituals together. Do you have a string of rituals, even small ones, that you perform one after the other? Is it possible to reorganize these so they're all done at once, in the same ritual? For example, setting out an offering to the gods, a different offering for the ancestors, another for helper spirits, etc. Can you combine these all into one single offering?

Check for over-tending. Is it possible that you're repeating magical acts, like feeding wards and cleansing, more often than you need to? Did you arrive at this schedule through trial and error, or did you just guess this is how often you should do them?

Check for your own levelup: spell maintenance. If it's been a while since you re-evaluated your ritual/offering/maintenance schedule, your increase in skills may mean you need to do these tasks less often to achieve the same result.

Check for your own levelup: techniques and routines. Some techniques, like carefully entering trance, grounding, and centering, are like training wheels that wear ruts into our paths of magic. As we improve in skill, old rituals and techniques that have been carefully couched in these helpful devices may become ingrained in us so that we can perform them in almost any state of mind, much faster and easier than we could before. Experiment with any technique you've been doing for a while and see if you still need to perform time-consuming meditative or focusing techniques before you can perform the skill.

Be reasonable with your own goals. I find most 'laywitches' give themselves daily and weekly schedules that would put actual cloistered monks to shame. Did your spirits tell you they expect daily offerings, or did you decide on that an run with it? Where are you overcompensating and overexerting in your path when nobody, including yourself, asked you to?

If your practice has too much of a work load:

Much of the advice of the prior section applies. Also,

Just work less. Are you putting in 100% effort when 20% or 30% would do? Are you treating every act of magic like a performance review that will control the outcome of your magical career? I'm not being sarcastic; an actual solution to your path being too much work is to just put in less effort. If you've never tried this you may be shocked at how effective magic can be when you're only doing what needs to be done.

Find simpler, more reasonable stuff. Find new techniques, and spell and ritual formats that are paired down to fit the amount of effort that's reasonable to exert for any given magical act. If you can't work with correspondences without a lengthy act of activation, find a way to cast simple spells that doesn't rely on correspondences.

Limit research and prep. Ask yourself how much research you reasonably need to get started on any given project. Remember that a huge amount of a witch's education is experiential; you will probably never know enough until you've already done it three or four times.

Be goal-oriented; prioritize actions. Ask yourself if you've set arbitrary workloads before you can get started with anything, such as forcing yourself to write artistic grimoire pages before you're allowed to perform a ritual you're interested in.

Learn skills to help prioritize actions. If your practice is consumed by acts of upkeep such as cleansing and empowering objects, focus on learning energy sensing so you can reasonably determine whether or not an object actually needs to be cleansed or empowered.

Administrate your own practice - what can go on the back burner? Make a list of all your active ongoing projects and maintenance, including upkeep of energy batteries, spells that require maintenance, and situations you want to change and are casting spells on. Prioritize them; see which ones you can set aside.

Restructure your projects to minimize maintenance. Consolidate spells and projects where possible. For example, if you have multiple protection spells for many people that require upkeep, condense them all onto a protection altar so you can feed and tend to them all at once.

Work in batch and bulk. See where you can do batch work to lighten your load. You can bulk enchant candles and incense, instead of enchanting incense every time you do a ritual. You can enchant oils, waters, and incense to feed your spells, taking time out of upkeep.

Levelup your charging and maintenance skills. Learn energy work to attach energy tethers to batteries and other important projects so they're able to drink from the wellspring you attach them to, and stay charged.

Scrape routines that don't serve you. Examine any daily routines. Are you doing them because they're helping you, or because you feel like you're supposed to be doing something every day? See if you can replace more intensive daily routines with something less tiring, like a prayer to your path itself.

If your practice feels too silly:

You have a right to privacy. Cocooning is valid. It's fine to take steps to limit who can see and potentially judge your practice. You can keep things to yourself until you're ready.

Tend to your emotional wellness. Self-therapy, in any form you feel comfortable with, can help mitigate the inner eye of judgement.

Reduce your beliefs to palatable doses. Believing in magic for only the duration of your work is perfectly fine. You don't have to 'believe-believe' 24/7. If you're not ready to integrate the belief of magic and spirits into your baseline worldview, don't - you can agree to buy in to those beliefs only while you practice techniques and cast spells, and then put them away the rest of the time.

Scrape stuff you really can't get past. Ask yourself what about your practice feels silly. Are there trappings - like altars, ritual movements, and speaking aloud - that you don't like? Change them. Is the idea that religious faith itself is a bit cringe? Self-therapy (or you know, the regular kind) may be assistive.

Ask for help modifying your process.Is there something very specific about a ritual or technique that you just can't get past, but you don't know how to change it? Research and see what other substitute rituals are available. Ask others and see if they can help you brainstorm.

Embrace the silliness. It's not going anywhere. Believing in your practice and holding it dear and sacred is not the same as being ✨super serious gravitas✨ all the time. There are lots of things about witchcraft, and the acts of the witch, that are silly and make you realize you're doing something ridiculous. I came out here at 2 am after it's been raining to climb down a slippery riverbed to get a branch of a tree that I think is talking to me?? Because some medieval guy said Tuesday is the planet Mars and I think trees talk to me?! Ridiculous. Yet I still love it dearly in a sacred place in my heart. It can be silly and glorious at the same time.

Cast a wider net. See if you're barking up the wrong tree. Traditional Witchcraft, folk magic, lodge magic, chaos magic, eclectic neopaganism... these things are not interchangeable. If you've never explored different traditions, why not give it a go? You might find another path that feels a lot more natural to you. A lot of people fall into a certain path just because they don't know what else they could be doing!

If your practice feels unfulfilling:

What are you doing to bring yourself fulfillment? Why did you get into witchcraft? Make a list of your top 5 reasons (if you have that many). Which techniques, spells, and rituals are you regularly performing are designed to deliver these desires to you? If one of your goals of practicing witchcraft is to 'feel connected,' how often are you performing acts where the only goal is to make you feel connected?

Grow your path deliberately in the direction of your needs. What do you wish you had in your life right now? Is it the feeling of being loved? Inner peace? Feeling like nature is alive and watching you? Look for what techniques and rituals in your practice will bring these things to you. If there are none, find or develop them.

Ask for help and share your feelings. If you work with gods and spirits, do you regularly tell them how you feel about your practice and ask them for help finding fulfillment?

Find contentment in the process. It's vital to find joy in the process. If you have regular routines or upkeep you need to do, how can you modify it so that process in and of itself is satisfying to you? Try considering the visceral element of witchcraft: the words, scents, sounds, moods, and thoughts that you want to experience in your present moment. Witchcraft is experiential: a great deal of the experience you create in the tidepools of routine is under your control.

Contemplate the larger purpose. Some witches do have magical chores and responsibilities they can't or shouldn't shirk. If this is true of you, and you can't modify those routines, try refocusing on why you're doing them and the importance they hold in your path. See if you can find balance elsewhere in your practice that feels rejuvenating; sort of a 'work-play' balance of your own craft.

Set short-term goals you can celebrate. Are you undertaking a lot of 'workout routines' that are designed to basically make you magically buff, or get good at a particular skill, but you're doing them with no endgoal? Try creating short-term goals that excite your sense of wonder or accomplishment. Like, practicing tarot until you can read the Celtic Cross, or practicing energy work until you can make a four-element layered energy shield. Build goalposts for yourself, both in the short and long-term, and celebrate your successes.

Scrape routines you're not doing for any good reason. Are your regular practices things you're doing because they fill you with mystery and wonder, or because you're just pretty sure that's the kind of thing witches do? If you're bored or unfulfilled by a particular routine, consider stopping it altogether, especially if you can't think of any short-term goals that it's helping you work towards. Think about the reasons you got into witchcraft: what practices would help you fulfill those reasons, while also feeling good to practice?

Seek out a likeminded community. A good working group of friends can be invaluable. My close group of witch friends, whom I've been hanging out with for years, started as a Tumblr post asking if anyone wanted to make a small server to study witchcraft. Reach out and see who's out there to study with, talk to, and practice with. It can be loads of fun to do short-term study and practice challenges with friends, and a great way to get feedback and support.

Evaluate your spiritual relationships. Although it can be painful and challenging, sometimes we enter into our paths working with gods and spirits that after some time, we need to move on from. Is it possible your path has become stagnant because you don't want to keep working with a god or spirit that your path has been built around? It may be time to see how you can move on.

When 'take a break' might be helpful advice to heal your practice:

Of course, YMMV :)

'Taking a break' doesn't mean stop being a witch, stop believing in magic, or stop 100% of your practice. It can also mean putting a lot of projects on the back burner, switching to bare-minimum (or below minimum) maintenance, and squashing regular routines.

I'm talking specifically about taking a break in the interest of your own practice - not the conditions under which someone is ""allowed"" to stop practicing witchcraft.

Take a break to rest and let your seeds germinate. 'Fallow periods,' when you have no desire or motivation to practice witchcraft, and when it seems like there's nothing for you to do, are normal. Some witches experience this cyclically, perhaps during certain seasons or when predictable life conditions are met. There's no need to force yourself to practice when it's just not flowing. The snow on your mountaintops needs to melt to replenish your waterways, bestie. There's nothing wrong with you, the sun just isn't out yet.

When you're hitting yourself with a hammer. When something in your practice is triggering or harming you, and stopping will have no consequences, then stopping your practice for a while is probably a good idea. Use the downtime to seek healing or reformat your practice.

To open your life up for necessary work. Not every witch can out-path every problem. Consider taking a break when the problem is something you will have time and energy to work on if not for your regular magical practice.

When you're about to deep-fry your brain with Witch Fire. Consider taking a break when the problem with your practice is that you are practicing too often - such as fatigue due to excessive spellwork, divinatory obsession, trouble staying out of the spirit world (compulsive astral travel), or focus on spirits/magic/the spirit worlds are starting to erode your home, school, or work life.

To let the ripples settle. When you've done so much magic or ritual work that your life is a boat on a stormy sea, and you just need to batten down the hatches for a while and let things settle.

A Brief Introduction to Energy Work

Energy work as most of us know it was heavily influenced by certain beliefs that the body's health depended on a healthy flow or balance of vital force, and that said force could be manipulated through certain practices. The whole concept of qi energy and qigong were pretty big influences here. Other influences included persistent European beliefs in vitalism, the concept of animal magnetism, and a rising awareness of electricity and radiation, which to many people seemed to provide justification for many old paranormal and metaphysical beliefs.

Now of course, we now know that vitalism just isn't a thing and that flickering lights in your house have more to do with bad wiring than ghosts, but energy work itself continues to persist. (Although these days, it's often justified with terrible misunderstandings of quantum physics.)

I also feel that I'd be irresponsible not to mention that there is no evidence that energy healing can be relied upon to heal serious medical issues, and that many people offering energy healing sessions for sale are basically just scammers. If you ever find yourself in a position where you have to choose between paying for an energy healing service and paying for evidence-based medicine, put your money on evidence-based medicine.

With that out of the way, I do believe that energy work can have benefits. Like in my own experience, energy work can't cure chronic depression, but it can sometimes lift some of those heavy feelings. It might not completely cure your flu, but it can most probably help you relax, which will help your immune system work better. And I really can't argue with the efficacy of energy shielding so far as warding goes.

So with all that out of the way, how does one practice energy work?

Energy work is often practiced by visualizing energy moving and converging wherever you need it, often using your hands, fingers, or something like a wand to focus it. Let's say for example that you feel a sense of tightness or heaviness in your sternum area. You might place your fingers over it and visualize a white light clearing away the tension.

Energy work can also include drawing symbols. My go-to for banishing that sense of heaviness is to trace my finger over my sternum in a sun shape (a regular old circle with rays, much like this one 🌞), visualizing the lines in a bright sunny yellow.

It can also include breathwork. Here's one possible personal shielding technique using this: Take a deep inhale while visualizing protective energy from the earth coming up into your body and filling your core. Then exhale while imagining this energy pushing out of your body and forming a protective shield.

Also, while many energy work techniques involve using energy from positive emotions, you don't have to limit yourself to them. You can put your shitty emotions to good use. For example, if you're warding your space by tracing protective symbols on your walls, you might channel aggressive feelings into them to give them some bite.

Now of course, these aren't all the things you can do with energy work, or all the ways you can practice energy work. This is just a quick intro. But if you combine even just this basic comprehension with a broader comprehension of color correspondences and symbology, you'll find that it's pretty versatile.

Happy witchin'!

Basic Numerology of 0-9

In this post I will be going over the basic numerology for the numbers between 0, and 9. Understanding these numbers in a metaphysical manner can allow you to bring the energies of these numbers into your practice to strengthen your magickal working. This can be done by understanding the meanings, and associations that these numbers have, so that you can bring them together to form other numbers, or to act out your intention with their metaphysical properties by casting out their meanings, and energies into the universe. This will be a very quick overview that will not go to in depth, but will provide just some basic knowledge about the numbers and the energies that they possess. 0 ) Zero is a number that is greatly associated with the act of being. It also corresponds to cycles, unification, oneness, and source itself. It is a very powerful number that is associated with spiritual energy, and empowerment. Zero is also connected to the unlimited potential, and power inside all things. When zero is combined with other numbers it empowers the numbers that it is attached to. 1 ) One is the number that brings the energies of new beginnings, positivity, and the strength to face those beginnings. It has to do a lot with fulfillment, love, intuition, power of will, and other strong raw emotions. It is also associated with more negative emotions, and aspects such as aggression, arrogance, selfishness, weakness, and narrow-mindedness. The number one is also greatly Associated to the god and the masculine aspects of energy. The number one is a very powerful, and passionate number, and will bring these energies to whatever it is connected to. 2 ) Two is connected to the energies of communication, relationships, and interactions. It represents the charms, balance, and harmony in connections between constructs. It also corresponds to the exact opposite such as indifference, dependency, and a lack of balance. Two is also greatly connected to the goddess, and the feminine aspect of energy. This number is greatly associated with connection, balance, and harmony, and will bring these energies to whatever it interacts with. 3 ) Three is a very powerful number that is associated with joy, creativity, inspiration, and intelligence. This number is also associated at times with the goddess, and the ascended masters. It is the number of magick, understanding, and luck. The negative aspects that it possesses are such things as disharmony, indifference,  impatience, Intolerance, and unfocusedness. 3 is also known to be the number of witches, and the unknown. 4 ) The number 4 is connected to such concepts as loyalty, devotion, mastery, hard work, high morals, stability in the inner wisdom. It is a number that is associated with the angelic realms usually being connected to the angels. The negative aspects of the number 4 are such things as laziness, and dullness. In Chinese, Vietnamese, Korean, and Japanese it is a homonym for “death” and also carries those energies. 5 ) 5 has to do alot with powerful ideas, individuality, life, lessons, vision, change, and momentum 5 is greatly associated with the five elements, and the powers that they hold. The negative aspects of the number 5 are thoughtlessness, restlessness, and discourse. 5 is a very fast-moving energy, because of this it is even more greatly associated with the element of fire, and can become very chaotic at times. 6 ) 6 is greatly connected to unconditional love, families, parenthood, idealism, healing an emotional balance. 6 vibrates at a very loving frequency that is great for emotions, and relationships. 6 also resonates with spiritual attributes and awareness. This number is also very grounded in the physical, and is nurturing, and faithful. The negative aspects of 6 are impracticality, shallowness, and selfishness. 7 ) 7 has to do with knowledge, truth, and spirituality. It is also said to be a very lucky number and is greatly associated with the divine, and higher truth. 7 is also connected to mysticism, esotericism, religion, occultism, and many other spiritual practices. It is greatly connected to the energies of collective consciousness, and the higher planes of existences. The negative qualities of number 7 have to do with cowardice, betrayal, and negative social interaction. 8 ) 8 has to do with career, business, success, wealth, prosperity, management, and self-confidence. This is a very powerful, and dominant number that does what it can to get things done. It is a number of law & order, and the universal principle of karma. The negative energies that the number 8 is connected to are energies that are condescending, demanding, snarky, and greedy. 9 ) 9 has to do with  the energies of wisdom, helpfulness, creativity, and completeness. the nines energy is all about helping, and working with others to better everyone’s experience. It is a very selfless number that goes out of its way to do what it can to help. This number also has to do with life purpose, and spiritual enlightenment. The negative qualities of  9 have to do with egotism, arrogance, self-pitying and a condescending nature.

There are so so so many ways to experience the gods.

There is no right or wrong way. There is no blunt way. Its all feeling and ephemeral.

If you’ve felt warmth, if you’ve had a dream, if you’ve seen a crow that stares at you for too long, if something inexplicable happens and you’re lucky suddenly, if you’ve caught eyes with a stranger and felt like you knew each other. If the candle flickers a certain way, if one time when you’re singing your voice sounds gorgeous in a way you weren’t expecting, these are all the presence of a god.

God phoning is popular on witchtok but half the time what they’re saying is bullshit. I’ve very very rarely heard a voice and every single time it was my own voice, just suffused with something, saying something I normally wouldn’t say. Or maybe I would. I’ve never heard a clear, distinct, audible voice. Its an invisible world we’re connecting with, its a different plain. We cannot experience it the same way we experience every day life.

We’ll never sit down at a coffee table across from the physical manifestation of our god, and know that its them, not until after. And even then we can never be sure. That’s the nature of it. There are no absolutes, there cannot be. That’s what makes it beautiful. That’s where belief comes in. It isn’t about being good enough or worthy enough or devout enough, that doesn’t exist. That isn’t what its about at all. You are worthy even if the divine doesn’t manifest in a way we’ve been told is the only real way, and you are connecting even if you cant see it now. My most intense spiritual experiences are never something I realize are happening in the moment, its always only after that I can see it clearly.

The gods are all around us.

Color Correspondences [Including Baneful Aspects]

I made a post about color correspondences before, but I looked back on it and decided I could have done a little better. That being said, here is a more updated list of color correspondences based on my own beliefs and what has been working for me. Not too much was added, but every color has something a little different compared to what my last color correspondences post did.

I determine color correspondences based on psychology as well as folklore and superstitions from the region I'm from. I also must give the disclaimer that I do not believe white is an all-purpose color that can replace all other colors. That feels like a very misleading thing to me. I do, however, believe that some colors can be used for similar purposes depending on what you're looking for in your results.

The terms before the || will be the non-baneful correspondences, and the terms after the || will be the baneful correspondences.

➳ White: Purification, Peace, Clarity, New Beginnings, Reflection, Cleansing || Isolation, Emptiness, Coldness

➳ Grey: Neutrality, Balance, Compromise, Intelligence || Depression, Detachment, Indecision

➳ Black: Protection, Banishment, Power, Authority || Fear, Nervousness, Paranoia

➳ Brown: Grounding, Strength, Stability, Warmth, Fertility || Materialism, Stingy, Dullness

➳ Blue: Communication, Truth, Wisdom, Calm, Loyalty || Deceit, Manipulation, Predictability

➳ Green: Abundance, Prosperity, Growth, Wealth, Luck || Envy, Greed, Insecurity

➳ Yellow: Optimism, Joy, Confidence, Creativity || Cowardly, Egotism, Impulsiveness

➳ Orange: Vitality, Adventure, Friendship, Attention || Indulgent, Cynical, Arrogance

➳ Red: Passion, Assertiveness, Determination, Courage, Desire, Romance || Aggression, Violence, Obsession

➳ Pink: Compassion, Nurturing, Hope, Innocence || Weakness, Naïve, Childish

➳ Purple: Inspiration, Individuality, Intuition, Spirituality || Delusion, Illusion, Fragility

➳ Gold: Success, Charisma, Generosity || Egocentric

➳ Silver: Reflection, Illumination, Enlightenment || Lonely

As I mentioned earlier, I don't believe that white is an all-purpose color (or any color, really). I do believe that some colors can be used in place of another, so long as they have meanings that are similar.

Here are some examples.

➳ Money: Green, Gold

➳ Creativity: Orange, Yellow

➳ Wisdom: Blue, Purple, Grey

➳ Healing: White, Blue

➳ Self-Love: Pink, Red

have to say tho, i was kinda sceptical about doing divination at first because i thought it was just tarot. so you can imagine my surprise when i saw dice and playing cards and casting runes are also divination methods. i was curious enough to try out dice and playing cards and like. y’all. they actually Work.

dice are a bit finnicky, at least the 3d6 method, they’re very vague and give too little information (and my rolls have all been So Low, but maybe that’s because my dice don’t like that they’re also used for dnd and were kept in a big pouch of dice with little regard) but that doesn’t matter much because i use them in addition to playing cards.

now Those? i fucking Love. i’ve used them to speak to lucifer (and it was really fucking nice, he’s so kind and reassuring… also might’ve been testing me but i’m not sure, my intuition with cards isn’t the best by question 3, i get tired really fast) and today my cards told me that Yeah, asmodeus is Definitely sending me signals. again, by question 3 the answer was jumbled, but it could’ve(???) been asmodeus trying to talk directly to me? i’m not really sure. but when i was shuffling the cards to end the reading, a card jumped out and it was like my deck wanted to reassure me or like. solidify that This Will Happen. when i realised, i had to laugh a little because damn, my cards are so good to me.

so yeah, since those two methods work Beautifully for me, i bought a tarot deck off vinted. the. smith waite centennial one i think? yeah. the illustrations are Gorgeous. i’ll be taking some precautions before i actually use them, like cleansing them and using a protective sigil on them, introducing myself, etc etc. i really can’t wait until they arrive :33

Herbal tea basics -

Herbal teas can help with a wide range of health issues, depending on the type of tea and the specific properties of the herbs used.

Here are a few examples:

Digestive issues: Ginger, peppermint, and chamomile tea can help soothe an upset stomach, relieve bloating, and aid digestion.

Anxiety & stress: Chamomile, lavender, and lemon balm tea are known for their calming and relaxing properties, and can help reduce feelings of anxiety and stress.

Insomnia: Valerian root, passionflower, and chamomile tea can help promote relaxation and improve sleep quality, making them useful for treating insomnia.

Cold & flu symptoms: Echinacea, elderflower, and ginger tea can help boost the immune system, reduce inflammation, and relieve symptoms of colds and flu.

Menstrual cramps: Ginger and chamomile tea can help relieve menstrual cramps and other symptoms of premenstrual syndrome (PMS).

Headaches: Peppermint and ginger tea can help relieve headaches and migraines, thanks to their anti-inflammatory and pain-relieving properties.

It's important to note that while herbal teas can be helpful for many health issues, they are not a substitute for proper medical care.

If you have a serious health condition or are taking medication, it's always best to talk to your healthcare provider before using herbal teas or other natural remedies.

Resources for Practitioners

As it's seen on the blog, there are a lot of philosophies and texts that go into my practice. It can be very confusing and taxing to understand it all, I get it! So, this post is my best attempt at making it easier for everyone regardless of how much experience you may have, I hope this helps! It will be a mix of books & content creators (If all else fails, Wikipedia is a good start!) I will continuously update this as I can. This will be ordered in preference of which topics interest you all the most:

First, even if you do not prefer Reddit like others have said, r/DemonolatryPractices has many resources in their pinned posts. It is in my opinion the best space on Reddit for occultism. There are other Subreddits for the other subjects below. Start Here:

Luciferian Resources:

The Complete Book of Luciferian Magic by Michael W. Ford

Luciferian Witchcraft by Michael W. Ford

Lucifer and The Hidden Demons by Theodore Rose

Awakening Lucifer by Asenath Mason and Bill Duvendack

Rites of Lucifer by The Temple of Ascending Flame

Lucifer: A Devotional by Kindra Ravenmoon

Lucifer: Princeps by Peter Grey

Demonolatry (Demonology) Resources:

The Complete Book of Demonolatry by S. Connolly

The Daemonolater's Guide to Daemonic Magick by J. Thorp

The Dictionary of Demons by Michelle Belanger

Grimoirium Verum (Plangiere, Jesuit Dominicane Edition)

Pseudomonarchia Daemonum by Johann Weyer

Grimoirium Imperium by John Dee

Three Books of Solomon

Demonolator's Handbook by Mirta Wake

The Goetia Devils by Rev. Cain

Angelolatry (Angelology) Resources:

72 Angels of Magick by Damon Brand

Enochian Vision Magick by Lon Milo DuQuette

Greco-Roman Books:

The Greek Magical Papyri in Translation (Betz)

Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds by Georg Luck

Chaos Magic(k) Resources:

Liber Null & Psychonaut by Peter J. Carroll

Condensed Chaos by Phil Hine

Liber Kaos by Peter J. Carroll

The Collective Works of C.G Jung

Ceremonial Magic(k) Resources:

The Picatrix

The Fourth Book of Occult Philosophy by Agrippa

Psychic Self-Defense by Dion Fortune

All of Damon Brand's work

The Practice of Magical Evocation by Franz Bardon

General Occultism/Witchcraft:

The Kybalion (Hermetic Philosophy)

Initiation Into Hermetics by Franz Bardon

The Satanic Bible by Anton LaVey

Psychic Witch by Mat Auryn

Mesopotamia:

The Way of the Ishtarite by Siri Nin

The Epic of Gilgamesh (Any edition)

Inanna by Wolkstein & Kramer

The Descent of Inanna by Timothy J. Stephany

Enheduana by Spohus Helle

Honorable Mentions:

Egyptian Book of the Dead by Unknown

Orphic & Homeric Hymns (Any edition)

Tao Ching by Lao Tzu

Content Creators on YouTube:

Angela's Symposium

Lee W Johnson

Astro Papi

Ivy Corvus

Esoteria

TheWitchOfEnchantment

Da'at Darling

Hearth Witch

The Norse Witch

The Witch of Wonderlust

Ancient Near East Meets Modern West

Maevius Lynn

Angelica Cresci

Notable Blogs:

@cultkinkcoven

@hislittlestar

If you cannot afford these books, a quick google search for PDF's can help you! I do not want TOS strike for sharing PDFs. If able, you may support the original author's work that you feel correct for you! ^^

Note: I do not condone and/or advocate for the beliefs & actions of the authors. Some texts are foundational & others are UPG adjacent. Do not take the recommendations as means to base morals & ethics, as they are product of their time. My opinions are my own.

The Throne of Saturn by Elihu Vedder

♡ Multum amor ♡

SELF-REFLECTION SPREAD

I mostly use tarot as a tool for personal introspection. Even people who don’t believe in divination of any kind can use tarot as an aid to explore different perspectives to a situation or even their own psyche. These are some things which I believe I need to confront about myself before achieving any real personal growth.

1. FIXATE

What are the parts of yourself or your life that you tend to get hung up about. Confronting yourself can be good, but overly obsessing on a particular problem or aspect of yourself can inhibit growth. 

2. IGNORE

Conversely, what do you tend to push to the side. This can go both ways: some are unable to see the good things in themselves or their lives, while others gloss over their faults and avoid addressing their problems. 

3. FALSE

What are the things we think to be true about ourselves, or our lives that are not. These are often negative qualities, a lot of people think they are less capable, less deserving or less worthy than they really are. 

4. DECIPHER

What about ourselves have we yet to understand. Everyone has some things about themselves which they don’t yet fully grasp or cannot quite put to words.

5. WANT

What do we most want from ourselves and our lives. The things we wish were more true about ourselves or that we aspire to be. This is a long process to achieve, and part of that is learning that we can’t just skip to this step, we need to deal with the other parts of ourselves too, including the undesirable parts, before we can achieve true personal growth.

Note: Tarot is not a substitute for professional counselling and other forms of licensed therapy! Feel free to use it as a complimentary practice (unless otherwise advised), but do not rely on it as your sole means of treatment if you believe you need professional counselling.             

✨don’t remove my caption or repost anywhere else!✨