For When You Don’t Want To Feel Horrible Anymore.

For when you don’t want to feel horrible anymore.

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tarot divination spreads

the ogham alphabet and their divinatory meanings

FIRST AICME

ᚁ beith

UPRIGHT: joyful beginnings, new possibilities, renewal and rebirth--even if it is uncomfortable

REVERSED: a blind path, wasted efforts, fixation on the past, longing for the impossible

ᚂ luis

UPRIGHT: clarity, attention to detail, purification, danger avoided or overcome, two paths are open to you

REVERSED: vulnerability, uncertainty, deception, delusion, something (possibly your own emotions) is misleading you

ᚃ fearn

UPRIGHT: protection and guidance, emotional security, good advice, prophecy, unexpected solution(s), music, poetry

REVERSED: willful blindness, refusal to listen to advice, arrogance or not enough information

ᚄ saille

UPRIGHT: go with the flow, intuition, dreaming, unconscious, letting go of preconceptions, feminine energy/connection to the moon

REVERSED: inability to adapt, feeling defeated or lost, lack of movement, difficulty that will inevitably pass

ᚅ nuin

UPRIGHT: connection and transformation, being a part of something bigger, fate, divine action/inspiration

REVERSED: isolation and boredom, being blind to (either good or bad) possibilities, take control and be assertive

SECOND AICME

ᚆ huath

UPRIGHT: patience, protection/purification, reserve, feeling suffocated, problems that will eventually change, self-sacrifice

REVERSED: you are acting too hasty, take a second to think OR you're at a standstill, you need to take action

ᚇ duir

UPRIGHT: sacred spaces, forward movement, power and energy, the power to endure, leadership, endurance

REVERSED: help from those in power, success despite means, borrowed strength, a gift, cowardliness

ᚈ tinne

UPRIGHT: challenges or tests, recommends decisive action, balance, integrity, talent/skill/expertise, growth

REVERSED: attack, hardship, aggression, lack of direction or balance

ᚉ coll

UPRIGHT: knowledge and learning, transformation and flexibility, creativity, daydreaming, rituals/divination

REVERSED: intellectual/creative blockages (art/writer's block), lack of insight, fear of failure, ignorance

ᚊ quert

UPRIGHT: happiness, healing, beauty, love affairs, awakenings and new experiences, opportunity (or the choice) to live more fully

REVERSED: despair, ailments, unavoidable choice(s), mixed gain/loss, procrastination

THIRD AICME

ᚋ muin

UPRIGHT: inspiration, prophecy or psychic senses, community and celebration, freedom, rest, examine life's lessons

REVERSED: burdens, difficulties, a need to relax/unwind, you're strung out or trying too hard OR overindulging

ᚌ gort

UPRIGHT: slow/indirect progress, wildness, purpose, determination, transformation, follow life's path

REVERSED: entanglement, think twice about what you're doing, and arduous path

ᚍ ngetal

UPRIGHT: vitality, awareness of environment, creating order from chaos, prioritizing personal health, you aren't finished yet

REVERSED: inability to act, need for healing and patience, you aren't ready to act yet OR you have done all you can

ᚎ straif

UPRIGHT: necessity/inevitability, fate or omens, death, rebirth, some things cannot be changed, wheel of fortune

REVERSED: pain, difficulty, retribution, necessary suffering, no choice is a good one

ᚏ ruis

UPRIGHT: resolution, completion, looking ahead, omen of success, difficulties permanently overcome

REVERSED: endings and departures, face the facts, shame, illness/disability

FOURTH AICME

ᚐ ailm

UPRIGHT: insight, grounded in the present, clear vision, start new project(s), new perspective, foresight

REVERSED: ignorance of the broader picture, unrealistic ideas, step back and reassess, fear and anxiety

ᚑ onn

UPRIGHT: energy, life, vigor, sexuality, attraction, gathering together, consider changing your life's direction

REVERSED: difficulties and delays, overconfidence, taking too many risks, unrealistic desires

ᚒ uhr

UPRIGHT: spiritual/magical power, forces of nature, deep connections, fulfillment, death and memories of loved ones

REVERSED: deception, deceit, loss of contact with nature/spirits, need for recuperation/reconnection in a relationship

ᚓ eadhadh

UPRIGHT: courage and tenacity, a struggle for victory, quest for inner strength, enlightenment

REVERSED: addiction, terror, declining health, compromise and negotiation, choosing a different path

ᚔ iodhadh

UPRIGHT: ancestry, aging or dying, things unchanging, old age, memory

REVERSED: stagnation and immobility, death or mourning, the past is a burden, things lingering past their prime

FORFEDHA

ᚕ eabhadh

UPRIGHT: spiritual wisdom, complexity, place of balance/harmony, presence of many factors, spiritual wisdom

REVERSED: confusion, bewilderment, too many factors at work to allow for a successful prediction/decision

ᚖ oir

UPRIGHT: radical transformation, abundance, sudden illumination or destruction that is set about by outside forces

REVERSED: patience, preparation, the path before you is a slow one, wait for outside forces to act

ᚗ uilleann

UPRIGHT: knowledge and lore, learning and study, wisdom of the past as a guide, private thoughts or secrets

REVERSED: ignorance, failure to learn from the past, future instead of past

ᚘ ifin

UPRIGHT: secrets and revelations, subtle influences, releasing emotions of guilt/shame

REVERSED: the situation is not as it seems, the information that you need is not available to you

ᚙ eamancholl

UPRIGHT: unexpected change, arrival of new influence, illness

REVERSED: sudden endings or disruptions

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divination correspondences ogham

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endless-witching

3 weeks ago

Shout out to pagans who have a romantic relationship with their deities and others don't believe them.

Shout out to pagans who have sexual relationships with their deities and are judged or attacked for it.

Shout out to pagans who have a parental relationship with their deities and don't feel taken seriously or belittled by others.

Shout out to pagans that are aro-/ ace- spec and feel uncomfortable with the idea of bringing romance or intimacy into relationships with their deities.

Shout out to pagans who see/hear/feel their deities and are called crazy or mentally ill for it.

Shout out to pagans who cannot sense or feel their deities at all and feel left out or disconnected from the community.

Shout out to pagans who are mentally ill and have a hard time knowing if something is real or not and aren't sure how exactly their relationship with their deities is.

Shout out to pagans who are chronically ill or disabled and feel like they can't do as much for their deities as they'd like to/as other pagans.

Shout out to young and new pagans who have no idea where they're at with their deities.

Your relationship with your deity is uniquely your's. It's beautiful and it's valid. You're a pagan, and the pagan community is your community, no matter what part of the spectrum you fall onto.

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pagan deities

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endless-witching

2 weeks ago

Metaphysical Shop Red Flags:

Little bit of a disclaimer on this one: This post is made from my personal experience. If you have a small business, this post is not about you, but hey if some of these things stand out to you, maybe it's worth analyzing your business model.

I am someone that's been active in irl and online pagan and witch spaces for over a decade now, and am compiling this from my own experiences, as well as those of my partners. I'm also a tad anti-capitalist, so an alternative title for this post could be "How to Spot if You're Actually that Metaphysical Shop's Cash Cow".

Now, let's get started.

Unknown or unethically sourced White Sage is a really noticeable starting place. Once I was at a market and saw cute smoke cleansing bundles with dried flowers and cinnamon sticks and quartz points, very pretty, very flashy! But when I asked where the Sage was sourced, the lady manning the booth said they were from Amazon. Some sellers value visual appeal to make a sale over anything else.

Overt appropriation via bulk, drop shipped items like “smudging” tools, dream catchers, etc. This list of items can vary dramatically based on who owns the shop, what practices exist in your area, so it’s good to educate yourself on how to spot appropriation. This does NOT mean ethically sourced options that benefit marginalized communities, that’s what we want to insist our local shops have for us to buy!

On that note, a lack of local creators and/or sourcing in general. Not every store has a goal of being a community hub, but beyond that they are still very visible aspects of the community. It strikes me as very odd that I can more reliably buy locally sourced herbs from a random gift shop than I can from a metaphysical store no matter which state I’m in.

Crystals with no information about where they were sourced. There is a growing issue with the intense demand for crystals that has caused an increase in unethical sources, so knowing where your purchases come from is important. Compare prices at metaphysical shops to those at your local rock shop, especially if you are lucky enough to have one run by gemologist, geologist, or rockhound. I have talked about this already elsewhere, so I won’t bog down this post too much with it. The short of it is, transparency is a green flag.

This one may be controversial, but dramatic markups in general. Don’t be afraid to compare prices to other places, particularly other local options if they are available. A few dollars variance is normal, but a huge markup should be obvious. Things like location can have a huge impact on price, which is good to keep in mind. The availability and price of something can vary wildly based on that factor alone, but that’s why I recommend checking against other options within your area. Do remember that comparing to Amazon prices isn’t fair to small businesses, and “cheap” is not the goal here.

If the contents of the store are all drop-shipped, or bulk stock that can definitely be something to keep an eye out for. If the place is full of items you can actually look up on Amazon, that may be worth paying attention to.

Prevalence of well-known problematic authors. If they have Silver Ravenwolf on a central display, that’s always something that tells me a shop prioritizes making a sale over providing quality products. If there’s an overwhelming presence of Lewellyn published books with minimal alternatives, that shows a lack of care for diversity or quality control.

AI items. Let’s be so for real here. Walking into a shop and seeing an obviously AI generated altar cloth with gibberish symbols all over it is a bad thing. I’ll talk more on the rising presence of AI that’s very negatively influencing the quality of information available in the pagan community at a later time.

Bulk resin and 3D printed items. We’ve all seen them, the vendor at a fair with an army of dozens of jointed dragons, or ten resin-cast, glitter-filled Gaia statues that light up! All so sparkly, colorful, and eye-catching. I’d implore anyone to learn more about how much plastic waste is involved in bulk production of low-quality products like this.

What my wife likes to call “Apple Store vibes”. Call me traditional, but when a store is all sleek white lines and tidy, understocked shelves, I know I’m in for some of the highest prices for incense I’ve ever seen. These stores are meant to bring in people with money burning a hole in their pocket, and that’s often reflected in the visually appealing kitsch that never actually seems to serve a purpose.

This can be a red flag SOMETIMES but not always: A lack of diversity in the paths represented. Sometimes a shop is just a reflection of the owner’s personal practice, or the focuses of the local community. Other times, there can be a reflected air of superiority of one path over others. This is entirely dependent on the individual store.

A big one I’d like to end on; they only host paid classes and services with no way for under-served members of the community to attend or participate. This is made even worse if the events are all over $20. Especially if this store is the only option in your area for these things! Instead of providing a service, they could be focused on cornering the market.

A quick Green Flag for some positivity, the presence of the owners or staff’s personal practice! I love being able to ask for insight from the source, I love being able to buy someone’s personal oil blends, I love learning more about things I may not have thought about because I’m not walking that path myself. Staff that want to chat and help can be so nice and really add to a welcoming environment.

Supporting small businesses is so important, and they can really be cornerstones of our community, but we need to be able to see the difference between someone passionate about providing resources and space to a community, and others that are looking to make a quick buck off of people starving for that. We as consumers need to hold our communities to some kind of standard, and I for one find that my standard is a certain level of authenticity. Not everyone selling metaphysical tools and supplies is trying to scam someone, but there are bad actors everywhere. Educate yourself, keep your eyes open, and don’t be afraid to ask yourself what someone’s motivations are.

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endless-witching

2 weeks ago

hey i saw you across the room at the devil's sacrament and loved your vibe

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endless-witching

1 week ago

How i make my sigils!

The way i make sigils changes a lot, it morphs overtime as i add new quirks to it, but this is how i do it right now.

As an artist, i like drawing simplified scenes as a sigil, like a picture book. As a writer, i love the power of words so i include the words of the sigil in them. For my love of nostalga, i write these words in a language in a children's book i love on dragons. They are nordic runes but the translation for each letter in the kids book may be historically inaccurate, i still use the kids book because of the good memories i associate with it. I personally use my sigils as promises to myself, rather than something like drawing luck or protection to me. They are about reawakening my own personal power.

Example one:

Purpose: to remind myself that my home is the part of my mind that was created at the hardest parts of my life. That my true self resides in the space that is empty of everything but me. That i can find comfort and clarity in difficult times.

Associations: caves, a dark hard to navigate place easy to be lost in, but if you look closely you will find life and beauty.

Words of the sigil: "Cave, please take me home."

Sigil:

Sometimes i will also intuitivly draw the sigil.

Example two:

Purpose: a promise to myself that i will do my best to keep my life peaceful, full, and happy.

Association: Stars. The star tarot card symbolizes hopes, faith, and looking towards a better future.

Words of the sigil: "I will maintain the peace I've grown."

As you can imagine, these complex looking sigils aren't great for doodling really small or on skin. My solution? Shrinky dinks!

I will draw the sigil i need on the plastic, then shrink it in the oven into a token or coin. Something about it being a trinket is very satisfying

I keep them in a pretty cup, shake them around for a nice sound, and leave them there until i need them!

Making sigils can be incredibly unique to the practitioner, there is no wrong way to do it! Have fun, try new things.

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sigils that’s so smart using shrinky dink i dont think we have it in my country :((

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endless-witching

3 weeks ago

In a world full of instant gratification.. may we never lose sight of the natural cycles of life.. how the moon takes its time to be full or how the crops take their time to harvest..

May we slow down & just be present..

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endless-witching

3 weeks ago

have to say tho, i was kinda sceptical about doing divination at first because i thought it was just tarot. so you can imagine my surprise when i saw dice and playing cards and casting runes are also divination methods. i was curious enough to try out dice and playing cards and like. y’all. they actually Work.

dice are a bit finnicky, at least the 3d6 method, they’re very vague and give too little information (and my rolls have all been So Low, but maybe that’s because my dice don’t like that they’re also used for dnd and were kept in a big pouch of dice with little regard) but that doesn’t matter much because i use them in addition to playing cards.

now Those? i fucking Love. i’ve used them to speak to lucifer (and it was really fucking nice, he’s so kind and reassuring… also might’ve been testing me but i’m not sure, my intuition with cards isn’t the best by question 3, i get tired really fast) and today my cards told me that Yeah, asmodeus is Definitely sending me signals. again, by question 3 the answer was jumbled, but it could’ve(???) been asmodeus trying to talk directly to me? i’m not really sure. but when i was shuffling the cards to end the reading, a card jumped out and it was like my deck wanted to reassure me or like. solidify that This Will Happen. when i realised, i had to laugh a little because damn, my cards are so good to me.

so yeah, since those two methods work Beautifully for me, i bought a tarot deck off vinted. the. smith waite centennial one i think? yeah. the illustrations are Gorgeous. i’ll be taking some precautions before i actually use them, like cleansing them and using a protective sigil on them, introducing myself, etc etc. i really can’t wait until they arrive :33

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tarot deities divination dice divination cartomancy kit casts!

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endless-witching

3 weeks ago

Yeah, yeah... I'll read my tarot cards for you... pick 3 cards. Oh wow. It says you're kissing me in the future... Idk either, man... The cards don't lie

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endless-witching

2 weeks ago

How to Become an Occultist:

An easy (?) step-by-step guide.

SO YOU WANT TO BE A WIZARD?

There's no easy step-by-step guide to the occult; someday I'd like to write a course on it for my patreon, or maybe a book. But for now, I'll give the short version:

I’m just going to say upfront, research is the enduring and eternal step. You can’t become an occultist without doing research, and you’re never going to stop doing research. I have a list of pdfs of classic occult texts and grimoires here, and a recommended reading list here.

Step 1: Pick a tradition, practice, or subfield.

The first step is to know what you’re signing up for. Western esotericism is a large field with lots of different subsets. Here’s just a few of them:

Witchcraft: A broad umbrella term that covers everything from historical folk magic, to Wicca and its offshoots, to modern WitchTok folk magic, and beyond. “Witchcraft” has become something of a general term for pop-occultism in recent years, and it’s what people tend to see first. Witchcraft seems more folk-magic-focused than some of the other fields, but that’s not universally true. Modern witchcraft is almost the melting pot of the Western occult tradition, so, if you’re able to find good reading material, it’s a good place to start.

Wicca: Wicca is an neopagan religion founded in 1951 by Gerald Gardner. Wiccans worship a God and a Goddess, practice magic, and call themselves witches. The ritual structure of Wicca is largely inspired by the Hermetic Order of the Golden Dawn (see below), but it also takes inspiration from folk magic, witchlore, early anthropology, and a bunch of other things from the nineteenth and early twentieth centuries. Wicca is probably the best-known occult religion, and it’s mostly responsible for the association between witchcraft and paganism in pop culture.

Ceremonial Magic: Ritual magic or “high magic,” mostly codified in the Renaissance era by grimoires like The Lesser Key of Solomon. This kind of magic is characterized by the evocation and binding (summoning) of spirits — angels, demons, “olympic spirits,” and so forth. One can theoretically command these spirits to do one’s bidding. Modern magicians who work with demons typically fall into two camps: traditional Solomonic magicians who believe that the demons need to be bound and controlled, and demonolators who worship and work with the demons the way witches might work with pagan deities. Also in this subfield is planetary magic, rituals that exploit the powers or influences of the planets by using the tools associated with each one and doing rituals at particular times on particular days, etc. Enochian magic, a system of communicating and working with angels developed by John Dee and Edward Kelley, also falls into this category.

Folk magic: Folk magic or “low magic” is a catch-all term for magic practiced by average people to solve everyday problems. This is your healing magic, love magic, apotropaic (protection) magic, luck charms, spells to find lost objects, curses, etc. etc. Almost every culture has their own local form of folk magic, but there are also some ideas and techniques that are consistent across most of them (e.g. “like attracts like”). There’s also considerable overlap between folk and ceremonial magic; sometimes the only real difference is the social class of the practitioner.

Hermeticism: A system of philosophy based on the Corpus Hermeticum, a set of ancient Greco-Egyptian philosophical dialogues about the nature of the universe. It’s a short but dense text, not the simplest introduction to occult philosophy, but still worth reading because of how influential it was. It’s the loose basis of a nineteeth-century occult society, the Hermetic Order of the Golden Dawn, which is the great-grandfather of most modern occult societies (including Wicca). The HOGD was concerned with a lot more than classic Hermeticism; they also practiced ceremonial magic, astrology, alchemy, and mysticism. Golden Dawn liturgy is so common in modern occultism that you should probably look into it, whether you plan on practicing it or not.

Alchemy: A historical practice that is at once science, philosophy, art, and poetry, alchemy is a thing unto itself. The short version is that alchemy is early chemistry. Alchemists’ attempts at understanding how matter worked was understood to be a philosophical study of the nature of existence, on both a physical and spiritual level. That’s why the goal of alchemy is called the Philosopher’s Stone. The Philosopher’s Stone is allegedly a perfect substance, crystallized divinity, that is able to physically and spiritually perfect anything it comes in contact with. Alchemy is very complicated and hard to understand without diving deep into it, but some alchemical imagery and maxims (“as above, so below”, solve et coagula) have made their way into the general Western esoteric sphere.

Thelema: A religion developed by Aleister Crowley in the early twentieth century. It combines Golden Dawn material with a lot of Crowley’s own personal philosophy and general edginess. Its core tenant is “Do what thou wilt shall be the whole of the law,” which means that one should always follow the guidance of what Thelemites call the “True Will,” the divine intention of one’s Higher Self. Its most important foundational text is a short, cryptic… poem, I guess?… written by Crowley, called The Book of the Law.

Chaos Magic: When Thelema meets postmodernism, you get Chaos Magic. Chaos Magic is more of a philosophical approach to the study of magic than a particular practice. It does away with the pomp and trappings of ceremonial magic and cuts right down to the basics, the magician’s relationship with their subconscious mind. That makes it very straightforward, but also difficult, because you can’t rely on any of those more complex tools. Chaos magicians (or “chaotes”) interpret belief as just another tool, so, they aim to pick up and put down different beliefs and traditions at will, based on whatever suits them in the current moment. The only specific practice associated with chaos magic is sigils, a symbol or other abstract representation of one’s desire that one uses to cast a spell. Chaotes tend to be deliberately haphazard — they have a “fuck the rules, do what you want” kind of attitude.

Satanism: The best-known of the spookier, edgier, “left-hand path” occult traditions. There’s two main varieties of Satanism, atheistic and theistic. The Church of Satan or LaVeyan Satanism (after its founder) is atheistic. It uses Satan kind of like a mascot for their beliefs of self-indulgence and free will. Although they don’t believe in any gods, they do practice magic; it’s mainly Golden Dawn material with an edgy “black mass”-style twist (like invoking demons, using a naked woman as the altar, etc.) The Satanic Temple is also atheistic, and it’s not really an occult society. It’s more a political activist group that fights for religious freedom in the United States. Theistic Satanists believe that Satan is an actual entity, and usually believe that he’s a positive being that represents free will and enlightenment. Some are demonolators, meaning they evoke and work with the demons of traditional ceremonial grimoires as though they’re gods (some believe that they literally are gods). The majority of Satanists are pretty chill. Very few believe that they worship literally evil entities.

That’s just scratching the surface, and keep in mind that this is all in the realm of Western esotericism. It’s a huge field. I recommend having an idea of what you want to study going in, because it’s a lot of material, and it’s easier to find good sources if you know what you want to focus on. Speaking from my own experience, I wish I knew what my options were going in.

Step 2: Learn a divination method.

Every occultist needs some kind of divination method. There are potentially thousands, but I’ll give you some of the big ones:

Cartomancy is card reading. There's lots of different kinds of cards: tarot cards, oracle cards, Lenormand cards, you can even use normal playing cards. It's a super common and super popular method. Tarot is definitely the most popular system. This method is easy to learn and very accessible.

Cleromancy is divination by lot, or casting objects onto the ground — dice, sticks, bones, stones, etc. — and reading the random pattern they make. There's lots of different types. This method is very old and very common. One of the more popular methods nowadays is casting runestones, which use Norse letters.

Scrying is gazing into a blank object until you see visions projected onto/into it. The object can be a crystal ball, a black mirror, a bowl of water, even a dark window or a blank wall (though that's not particularly mystical). Scrying is often used to see spirits in ritual magic. I can't scry worth a damn, so I can't tell you more than that. It's worth trying if you're a visual person, though.

A pendulum is a stone or other heavy object on a chain. You can use it to answer yes/no questions. Lots of crystal shops sell fancy pendulums, but you could just use a pendant. You say to the pendulum, "show me my yes" and "show me my no." Usually the "yes" is going around in a circle and "no" is going back and forth, or vice-versa. Pendulums are fun, but not super reliable because you can influence them easily. I wouldn't interpret any answer a pendulum gives you as final.

Oneiromancy is dream interpretation, and it’s another ancient method that’s used all over the world. I don't have significant dreams very often, though, despite my best efforts. With the abundance of other methods, I don't recommend relying solely on this one.

Automatic writing or “free-association writing” is my personal preferred method. It’s writing a question, and then writing whatever comes to mind as the answer, regardless of whether it makes sense. This technique is very, very effective for me, and has triggered full-on mystical experiences more than once.

Astrology is also a type of divination that involves interpreting the position of the stars and planets on the 2D plane of the sky to learn about the future and/or about specific people. It’s a much more complicated system than horoscope apps make it look. Practically a necessity for planetary magic, but in this century, you can be a wizard without being an astrologer. It’s good to have at least a foundational knowledge of it.

Different methods are useful for different things. Automatic writing and scrying are good for talking to spirits. Astrology is pretty useless for talking to gods, but is a good way of determining the outcome of your spells and the various influences upon your life at a given point. Cartomancy and cleromancy can be used for either, with some benefits and drawbacks. I recommend playing around with different methods to find one that works for you.

Step 3: Develop basic magical skills.

In addition to divination, you’re going to need some other basic skills. The most important one is meditation — if you don’t know how to meditate, learn. Meditation doesn’t have to mean sitting still. I definitely can’t sit still; I meditate by pacing back and forth. Anything you can do to lull yourself into a trance state can work, even singing in the shower.

You’ll also have to practice visualization, imagining your magic as though it were something tangible. For example, a lot of ritual formats will begin by asking you to imagine a white circle of light around yourself, or imagining taking each of the four elements into your body. Next is energy work — manipulating these imaginary forces and seeing how they affect your body, your emotions, other people, and the external environment.

You’ll also have to learn the basics of how to conduct a ritual, and gather your basic tools (which don’t have to be fancy or expensive). Rituals can feel awkward and silly at first, but that changes with practice. The basic point of a ritual (“supernatural” stuff aside) is to create the conditions to put yourself in a particular state of mind.

Finally, magic requires a lot of introspection and self-awareness. You have to really know what you want, not just what you think you want. And when your magic is successful, you have to have the humility to not have it go to your head (or else you’ll be afflicted with the dreaded “Magus-itis”). And that’s without going into the fact that ritual can drag up some intense stuff. Work through your shit, do your Shadow work. It’s hard, but it pays off in the long run.

Step 4: Practice a simple ritual.

Once you have some basic skills, it’s time to try your first ritual! You’re not going to want to try anything that’s labor-intensive or life-changing. Save the demon-summoning and stuff until later. The first ritual you do will probably be a banishing — a simple spell that’s intended to clear the space of any spiritual crap. Ideally, it should be used before and after every rite. Even if you don’t believe in evil spirits or “negative energy” or anything like that, a banishing is like the magical equivalent of turning it off and back on again. It’s a systems reboot. It wipes the slate clean. You’re gonna want to know how to do that, so you can 1. know what a space feels like when it’s free of influences, and 2. put down whatever you call up. It’s a good first thing to learn because it’s so essential, and also because it’s almost guaranteed to have no major repercussions.

The standard banishing ritual in the Western esoteric tradition is the Lesser Banishing Ritual of the Pentagram (LBRP), which is from the Golden Dawn tradition. It consists of intoning or “vibrating” the names of God and invoking the angels of the four directions. If that’s too Abrahamic for you, there are plenty of other variants that use different divine names. The Wiccan “circle casting” is essentially the same thing, trimmed down a bit. If the LBRP doesn’t appeal to you, there’s plenty of other banishing rites out there.

The first full ritual I did was actually a simple variant of the Wiccan “Drawing Down the Moon” invocation. I remember really feeling something the first time I did it, and that was enough to convince me that I wanted to continue.

And there you have it, a step-by-step guide to becoming an occultist, as simple as I can make it. Keep it simple to start, take your time, do your research. Whether you want anything specific out of occultism, you want to satisfy your curiosity, or you just like the idea of being a wizard, it’s fun to study magic.

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witchcraft Advice

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