drunk witch vibing, creating a thotty homoculus in a bubbling cauldron: premarital sex, 100 gecs. dollskill haul in the mail, snails and puppy dog tails. bone dry puss, snap score = sus. fuck the weed man for an edible, say his dick game incredible.
tiny homonculus giving her best angles in her 30$ boohoo clubwear fit:
“You don’t know anyone at the party, so you don’t want to go. You don’t like cottage cheese, so you haven’t eaten it in years. This is your choice, of course, but don’t kid yourself: it’s also the flinch. Your personality is not set in stone. You may think a morning coffee is the most enjoyable thing in the world, but it’s really just a habit. Thirty days without it, and you would be fine. You think you have a soul mate, but in fact you could have had any number of spouses. You would have evolved differently, but been just as happy. You can change what you want about yourself at any time. You see yourself as someone who can’t write or play an instrument, who gives in to temptation or makes bad decisions, but that’s really not you. It’s not ingrained. It’s not your personality. Your personality is something else, something deeper than just preferences, and these details on the surface, you can change anytime you like. If it is useful to do so, you must abandon your identity and start again. Sometimes, it’s the only way.”
— Julien Smith, The Flinch (via wnq-anonymous)
Let’s go back to addressing each other by second name, so we can experience the unbearable intimacy of calling out our beloved’s first name when great distress momentarily makes us lose our restraint.
““The Carrier Bag Theory of Fiction,” an essay Le Guin wrote in 1986, disputes the idea that the spear was the earliest human tool, proposing that it was actually the receptacle. Questioning the spear’s phallic, murderous logic, instead Le Guin tells the story of the carrier bag, the sling, the shell, or the gourd. In this empty vessel, early humans could carry more than can be held in the hand and, therefore, gather food for later. Anyone who consistently forgets to bring their tote bag to the supermarket knows how significant this is. And besides, Le Guin writes, the idea that the spear came before the vessel doesn’t even make sense. “Sixty-five to eighty percent of what human beings ate in those regions in Paleolithic, Neolithic, and prehistoric times was gathered; only in the extreme Arctic was meat the staple food.” Not only is the carrier bag theory plausible, it also does meaningful ideological work — shifting the way we look at humanity’s foundations from a narrative of domination to one of gathering, holding, and sharing.”
—
Siobhan Leddy in The Outline. We should all be reading more Ursula Le Guin
Her novels imagine other worlds, but her theory of fiction can help us better live in this one.
There’s a link to a PDF of Le Guin’s essay here.
(via protoslacker)
Comrades, Henry Scott Tuke 1924.
“Sometimes in late summer I won’t touch anything, not the flowers, not the blackberries brimming in the thickets; I won’t drink from the pond; I won’t name the birds or the trees; I won’t whisper my own name. One morning the fox came down the hill, glittering and confident, and didn’t see me—and I thought: so this is the world. I’m not in it. It is beautiful.”
— Mary Oliver, October (excerpt)