White Supremacy And Colonization Really Forced That Male/female Binary Forced Onto So Many Communities,

First of all, prostitution is not the oldest profession- it's the oldest form of slavery. The oldest profession is midwifery. So jot that down.

“Let me describe to you what kind of world gender abolitionists actually dream about: When a child would be born it’s biological sex, being an actual physical reality, would be noticed but not a single assumption regarding the child’s personality would be made based on it. Growing up, children would be free to chose what toys and clothes they prefer. If they want to play with toy trucks or dolls, it would be fine either way. If they want to dress comfortably or in frilly colorful dresses, it would be fine. Regardless of the child’s biological sex. Certain personality traits would not be encouraged in members of one sex and discouraged in the other. Females would be free to be strong, brave and assertive and males would not be shamed for being shy and soft spoken. No female child would be called a tomboy and no male child would be called a sissy. No kid would ever be bullied for what we in our gendered world call “gender expression”. When children would reach puberty they would still be free to dress how they want. Females would not be pressured to wear clothes that reveal their bodies and males would not be shamed if they chose to. Everybody would have a free choice of accessories, which would not be categorized as “men’s” or “women’s” but people could should whichever they liked. Or chose to not wear accessories at all if that’s what they are more comfortable with. Females would not be pressured to keep their bodies slim, soft and hairless. Males would not be pressured to be athletic and muscular. Expectations of femininity and masculinity upon the body would not exist and affect negatively people’s relationship with their own body. Everyone could choose a career without fearing stigmatization within that particular field because of their biological sex. The most important thing would be competence and not what someone has between their legs. Domestic work would not be considered “women’s work” and would be shared equally between the sexes. Biological sex would only be thought about when relevant. Like for example in regards to issues surrounding sexual activity, reproduction or treatment of medical conditions related to a person’s biological sex. And everyone would be free to be themselves without ever having to worry about gender expectations. Nobody would feel the need to repress certain parts of their personality and exaggerate others in order to fit into some gender role that is being forced on them. Gender abolitionism is not about restricting people’s choices but about giving them greater freedom.”

—

http://burningax.wordpress.com/2014/10/06/a-gender-free-world-boring/ (via genderheretic)

-Sofia

(via askaradfem)

A Historical Deep Dive into the Founders of Black Womanism & Modern Feminism

Six African American Suffragettes Mainstream History Tried to Forget

These amazing Black American women each advanced the principles of modern feminism and Black womanism by insisting on an intersectional approach to activism. They understood that the struggles of race and gender were intertwined, and that the liberation of Black women was essential. Their writings, speeches, and actions have continued to inspire movements addressing systemic inequities, while affirming the voices of marginalized women who have shaped society. Through their amazing work, they have expanded the scope of womanism and intersectional feminism to include racial justice, making it more inclusive and transformative.

Anna Julia Cooper (1858–1964)

Quote: “The cause of freedom is not the cause of a race or a sect, a party or a class—it is the cause of humankind, the very birthright of humanity.”

Contribution: Anna Julia Cooper was an educator, scholar, and advocate for Black women’s empowerment. Her book A Voice from the South by a Black Woman of the South (1892) is one of the earliest articulations of Black feminist thought. She emphasized the intellectual and cultural contributions of Black women and argued that their liberation was essential to societal progress. Cooper believed education was the key to uplifting African Americans and worked tirelessly to improve opportunities for women and girls, including founding organizations for Black women’s higher education. Her work challenged both racism and sexism, laying the intellectual foundation for modern Black womanism.

Frances Ellen Watkins Harper (1825–1911)

Quote: “We are all bound together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul.”

Contribution: Frances Ellen Watkins Harper was a poet, author, and orator whose work intertwined abolitionism, suffrage, and temperance advocacy. A prominent member of the American Equal Rights Association, she fought for universal suffrage, arguing that Black women’s voices were crucial in shaping a just society. Her 1866 speech at the National Woman’s Rights Convention emphasized the need for solidarity among marginalized groups, highlighting the racial disparities within the feminist movement. Harper’s writings, including her novel Iola Leroy, offered early depictions of Black womanhood and resilience, paving the way for Black feminist literature and thought.

Ida B. Wells (1862–1931)

Quote: “The way to right wrongs is to turn the light of truth upon them.”

Contribution: Ida B. Wells was a fearless journalist, educator, and anti-lynching activist who co-founded the National Association for the Advancement of Colored People (NAACP). Her investigative reporting exposed the widespread violence and racism faced by African Americans, particularly lynchings. As a suffragette, Wells insisted on addressing the intersection of race and gender in the fight for women’s voting rights. At the 1913 Women’s Suffrage Parade in Washington, D.C., she famously defied instructions to march in a segregated section and joined the Illinois delegation at the front, demanding recognition for Black women in the feminist movement. Her activism laid the groundwork for modern feminisms inclusion of intersectionality, emphasizing the dual oppressions faced by Black women.

Sojourner Truth (1797–1883)

Quote: “Ain’t I a Woman?”

Contribution: Born into slavery, Sojourner Truth became a powerful voice for abolition, women's rights, and racial justice after gaining her freedom. Her famous 1851 speech, "Ain’t I a Woman?" delivered at a women's rights convention in Akron, Ohio, directly challenged the exclusion of Black women from the feminist narrative. She highlighted the unique struggles of Black women, who faced both racism and sexism, calling out the hypocrisy of a movement that often-centered white women’s experiences. Truth’s legacy lies in her insistence on equality for all, inspiring future generations to confront the intersecting oppressions of race and gender in their advocacy.

Nanny Helen Burroughs (1879–1961)

Quote: “We specialize in the wholly impossible.”

Contribution: Nanny Helen Burroughs was an educator, activist, and founder of the National Training School for Women and Girls in Washington, D.C., which emphasized self-sufficiency and vocational training for African American women. She championed the "Three B's" of her educational philosophy: Bible, bath, and broom, advocating for spiritual, personal, and professional discipline. Burroughs was also a leader in the Women's Convention Auxiliary of the National Baptist Convention, where she pushed for the inclusion of women's voices in church leadership. Her dedication to empowering Black women as agents of social change influenced both the feminist and civil rights movements, promoting a vision of racial and gender equality.

Elizabeth Piper Ensley (1847–1919)

Quote: “The ballot in the hands of a woman means power added to influence.”

Contribution: Elizabeth Piper Ensley was a suffragist and civil rights activist who played a pivotal role in securing women’s suffrage in Colorado in 1893, making it one of the first states to grant women the vote. As a Black woman operating in the predominantly white suffrage movement, Ensley worked to bridge racial and class divides, emphasizing the importance of political power for marginalized groups. She was an active member of the Colorado Non-Partisan Equal Suffrage Association and focused on voter education to ensure that women, especially women of color, could fully participate in the democratic process. Ensley’s legacy highlights the importance of coalition-building in achieving systemic change.

To honor these pioneers, we must continue to amplify Black women's voices, prioritizing intersectionality, and combat systemic inequalities in race, gender, and class.

Modern black womanism and feminist activism can expand upon these little-known founders of woman's rights by continuously working on an addressing the disparities in education, healthcare, and economic opportunities for marginalized communities. Supporting Black Woman-led organizations, fostering inclusive black femme leadership, and embracing allyship will always be vital.

Additionally, when we continuously elevate their contributions in social media or multi-media art through various platforms, and academic curriculum we ensure their legacies continuously inspire future generations. By integrating their principles into feminism and advocating for collective liberation, women and feminine allies can continue their fight for justice, equity, and feminine empowerment, hand forging a society, by blood, sweat, bones and tears where all women can thrive, free from oppression.

hate how women being gnc is just her being normal and natural and human like not shaving hair, no makeup etc. but when a man is “gnc” he actually chooses to conform to another societal standard (wearing makeup, painting nails, etc)

Intro ig:

Patch (not my irl name, for safety reasons)

Adult

Lesbian (I dislike gender stereotypes but for the sake of being understandable I’d be considered gnc

South Indian born, raised in the US

18

This is a sideblog for my political opinions, non political opinions, and everything in between. If you disagree with me that’s fine lol, I’m always willing to have respectful conversations in DMs or asks.

Politics under the cut: Note that these aren’t 100% super detailed descriptions of every one of my political beliefs, feel free to ask for clarification

I consider myself a leftist, not a liberal

I disagree with a lot of liberal feminism takes, though I used to be one

It was not a great space for me, so I left

Feminism, Radical Feminism, Liberal Feminism, oh my!

I don’t label myself as anything other than a feminist, do not put labels on me. If I tag something as ‘blank’-feminism, it’s for the algorithm

Sex is why women are an oppressed class, gender is the reinforcement of that oppression.

Patriarchy harms everyone, but women should always be centered in feminist discussions

Also, it is not women’s responsibility to deal with male on male violence

Single sex spaces are important, but excessive cruelty towards transsexual people is largely unwarranted, and only alienates possible allies within other oppressed communities

Men are not innately bad or evil, but they are socialized to be oppressors of women. Misandry is not an axis of oppression Radblr has an issue with demeaning heterosexual women, and borderline racist extremism. Insulting the appearance or orientation of *anyone* is not activism. It’s assholery.

Pro-abortion, Pro-divorce, Pro-sex *worker* (Decriminalize, but never legalize. Pimps and Johns should be prosecuted as rapists)

Anti-makeup, Anti-cosmetic surgery, Anti-pornography, Anti-prostitution

Kink-critical, gender-critical, adoption-complex (I’m an adoptee myself, don’t come at me)

I’m a lesbian, so obviously I’m pro-homosexuals.

Bi women and lesbians are each other’s biggest allies, and we need more solidarity.

Lesbian means woman loving woman *exclusively*. Sapphic means non-exclusively loving women as a woman Butch/Femme are terms that rely on gender stereotypes and need to be re-examined by the community

Gay men should not be allowed to get away with rampant misogyny like they are Lesbian, Gay, Bisexual, etc are not definitionless terms. Sexuality is not fluid. Pansexual and its offspring are the same as Bisexual

Stop normalizing slurs and “reclamation”, that goes for “qu—r” too.

Trans people…the million dollar question

I believe gender dysphoria exists, and that there are transsexual individuals who genuinely believe themselves to be a different sex

However, most people who call themselves trans*gender* and do not have sex dysphoria simply reject gender roles

Therapy should be required before any medical intervention, and absolutely no medical or legal changes for minors, including self ID on driver’s licenses, medical records, etc

I suffer dysphoria myself and am in therapy for it. I do not consider myself transsexual, nor am I pursuing any type of transition, but I understand the struggle. I was at my worst mentally when I was active in the trans community

I can respect trans people as human beings without agreeing with their politics

I’ll add more as I think of them.

Note: I don’t believe in DNIs for my blogs. That is how echochambers are created. I will respect someone else’s DNI. Also, never put a list of your triggers and discomforts on the internet. Anyone can interact, if it’s in bad faith I’ll just block you lol

Réponse de femmes: Notre corps, notre sexe (Short) | Agnes Varda | 1975

DISTRO SISTERS: Success!

Despite the failure of Sista Surge Media to meet its goal by the deadline, Distro Sisters is going strong, and is projected to launch by the end of the month! We could not have done this without you! We still, however, urgently need your support in our Florida launch, and further expansion!

▪︎ [FUND US]: https://donorbox.org/distrosisters ▪︎ [DONATE]: https://www.amazon.com/gp/aw/ls/ref=mw_dp_wl_v?&lid=2O442WOIL51HB&ty=wishlist ▪︎ [JOIN US]: https://docs.google.com/forms/d/e/1FAIpQLSeP87HnK5cfkfOlozKvemFai0oqpmV2wYPIvqkcfFX93tcA1w/viewform?usp=send_form

We have branches planned for the Atlanta, Baltimore, Philadelphia, and Tampa areas. In the coming months, we will be reworking Sista Surge Media to pitch to investors and large donors, so that we can continue operations without relying on financial contributions from our supporters. We realize that there are many causes our sisters support, many of varying urgencies and demands—so we want to be able to support those too!

We were able to get food, medicine, menstrual hygiene products, and personal hygiene products thanks to the help we’ve received from all of you! We thank you for that, and appreciate your efforts! Now, all we need is funding for a small warehouse bay which will function as our base of operations, shelving units, first aid kits, and a refrigerator to store the perishables. We have our sister Natalie who is providing us with uniforms, and Yaya Por Vida who provides us with NAXALONE and contraceptives, so thank you to our precious allies!

We also understand that some sisters would be more willing to send contributions when they are tax-deductible, so we’re currently working on a non-profit to help us collect contributions efficiently, and to help fund other efforts that are close to all our hearts. Sista Surge Media will be the foundations of these operations. It will provide our sisters with jobs, and supply a large portion of funding to our other initiatives, like the International Womyn’s Army, ReproFight, and Distro Sisters.

If you are still willing and able to contribute in its current form, you can do so at: https://donorbox.org/sistasurgemedia

Thank you, deeply, to everyone who is involved, or has been involved at some point! You are deeply appreciated!

In strength, sisterhood, and solidarity

Sasha S. Graham

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